修道院的

This freedom with regard to enclosure gave rise, in course of time, to grave scandals, and the Councils of Constance (1414), Basle (1431), and Trent (1545), amongst others, regulated that all the professedly contemplative orders of nuns should observe strict enclosure, and this has continued to the present time as the normal rule of a Benedictine convent.

这种自由方面的文引起，在随著时间的推移，严重的丑闻，以及安理会的康斯坦茨（ 1414年），巴塞尔（ 1431 ）和特伦特（ 1545 ），除其他外，规定所有的表面沉思订单修女应遵守严格的外壳，这已经持续到现在的正常规则的本笃会修道院。

Farewell to Hiruharama The green hills and the river fog Cradling the convent and the Maori house The peach tree at my door is broken, sister, it carried too much fruit, it hangs now by a bent strip of bark but better that way than the grey moss cloaking the branch like an old man's beard; we are broken by the Love of the Many And then we are at peace like the fog, like the river, like a roofless house That lets the sun stream in because it cannot help it.

再见吧，耶路撒冷绿色山脉还有雾的河流，修道院和毛利房屋的摇篮修女，我门前的桃子树已经被压断了，它承担了太多的果实，现在它被一条弯曲的树皮悬挂着就这样吧，总比灰色苔藓依附了枝丫，像一个老男人的鬍鬚来得好；我们也被那"太多"的"爱"给压断了然后我们在平静中如同雾霭，如同河流，如同一个没有屋顶的房子情不自禁地让那光束照射了进来。

It is not too much to say that we today are indebted to the labours of the monastic copyists for the preservation, not only of the Sacred Writings, but of practically all that survives to us of the secular literature of antiquity (see MANUSCRIPT; CLOISTER; SCRIPTORIUM).

这是没有太多的说我们今天的债向劳动力的寺院copyists为保存，不仅神圣的著作，但几乎所有的生存，我们的世俗文学的古物（见手稿；修道院；写字间）。

In 1591, the monks of Flavigny started to produce candies. Following these monks' skills, Flavigny Company manufactured Flavigny hermitage's anis in Bogeni area in France. Anis covered by sugar is the only raw material, while the sugar is produced through soaking in natural fragrance.

1591年&法密爱&的僧侣们就开始生产爱情糖果，沿用他们的工艺，法密爱公司在法国的勃艮第地区，生产&法密爱&修道院茴香调料，包裹着白糖的茴香粒是爱情糖果的唯一原料，而使用的白糖是经过天然香味的浸渍。

In 1897 the Calced Augustinians, numbering 319 out of 644 religious then in the Philippine province, had charge of 225 parishes, with 2,377,743 souls; the Discalced, numbering about 220, with 233 parishes and 1,175,156 souls; the Augustinians of the Philippine province numbered in all 522, counting those in the convents at Manila, Cavite, San Sebastian, and Cebú, those at the large model farm at Imus, and those in Spain at the colleges of Monteagudo, Marcilla, and San Millan de la Cogulla.

在1897年的Calced奥古斯丁，编号319的644名宗教然后在菲省，已收取的225堂，与2377743的灵魂；的Discalced ，为数约220 ，与233个教区和1175156的灵魂；的奥古斯丁菲律宾该省编号为522的一切，那些指望在修道院在马尼拉，甲米，圣塞巴斯蒂安，以及宿务，那些在大型示范农场危害，以及那些在西班牙的院校蒙特阿古， Marcilla ，圣密德拉鲁阿Cogulla 。

In Adso's narration, he received the knowledge-craze from the monk in the abbey, also the tirelessly pursue of books, the incomprehensible infatuation of parchment, the pursuit after a poisonous book, and the incessant shock on body and psychology from the insuppressible desire.

在阿德索的叙事中，他接受到了修道院里僧侣们对知识的狂热，对书籍的孜孜追求，对手抄书工作的令人费解的迷恋，对一本有毒的书的百般追寻，以及压抑不住的生理欲望对身体和心理的不断冲击。

Though by reason of the very minuteness of these capitula, which made them vexatious and ultimately intolerable, this scheme of centralized authority lasted only for the lifetime of Benedict himself, the capitula (printed in full in Herrgott,"Vetus Disciplina Monastica", Paris, 1726) were recognized as supplying a much needed addition to St.

虽然因非常minuteness这些capitula ，使他们无理取闹，并最终不能容忍的，这一计划的中央集权只持续的一生笃他本人， capitula （印刷全文Herrgott ，& Vetus Disciplina Monastica &，巴黎， 1726年）被确认为提供了急需的除了圣本笃的有关规则分不够的规定，并作为充盈大致相同的地方然后作为核定的宪法修道院或教会现在要做的。

For these reasons we rule and command that the fruits and revenues of churches, monasteries and benefices ought not to be sequestrated, held or detained in any way by any secular rulers, even if they be the emperor, kings, queens, republics or other powers, or by their officials, or by judges, even ecclesiastical ones, or by any other persons public or private, acting at the command of the said emperor, kings, queens princes, republics or powers.

由於这些原因，我们的规则和命令的孳息和收入的教堂，修道院和benefices不应被扣押，持有或以任何方式被拘留的任何世俗的统治者，即使他们是皇帝，国王，女王，共和国或其他权力，或由他们的官员，或由法官，甚至宗教的，或以任何其他人公开或私下，在命令行事的说皇帝，国王，女王王子共和国或权力。

They were the links between the Christians,catechumens and the fathers.The headmen of the Catholics were responsible for the everyday lives of the fathers.They managed the believers and organized them to have religious activities.They appealled the believers to donate their house,land,money and other things to set up churches.The believers were fruits of domestic and foreign clergies.They were also the seeds fruiting well.The women believers acted special roles.The christians acted as protectors and liaisons men of clergies when Catholicism was forbidden in China.The devout christians sent their offspring to the seminaries to study,so that they provided manpower for Shanxi Catholicism.

传道员到处宣扬教义，是望教者、教徒与神父联系的纽带；会长负责神父的日常事务，管理教徒，组织教徒进行宗教活动，并组织教徒奉献出自己的房屋、土地、财物，和广大教徒一起努力修建成山西一座座教堂；而广大教徒既是传教的果实，又是再结果实的种子，这其中女性教徒起着特殊的作用，在禁教时期，教徒为中外神父提供藏身之所，有的甚至负责其对外联络工作和沿途护送工作，热心教徒还把自己的子女送到中外修道院学习，为天主教的发展提供一批又一批的人才。

Occasionally, after my hoeing was done for the day, I joined some impatient companion who had been fishing on the pond since morning, as silent and motionless as a duck or a floating leaf, and,after practising various kinds of philosophy, had concluded commonly, by the time I arrived, that he belonged to the ancient sect of Coenobites.

在我干完了一天的锄地工作之后，偶尔我来到一个不耐烦的侣伴跟前，他从早晨起就在湖上钓鱼了，静静的，一动不动的，像一只鸭子，或一张漂浮的落叶，沉思着他的各种各样的哲学，而在我来到的时候，大致他已自认为是属于修道院僧中的古老派别了。

Chrysanthemum of 10 thousand birthday is lax to edaphic requirement, with the arenaceous qualitative loam with fecund, good drainage had better.

万寿菊对土壤要求不严，以肥沃。排水良好的砂质壤土为好。

He unstepped the mast and furled the sail and tied it.

他拔下桅杆，把帆卷起，系住。