使饥饿

Tantalus was the rich and mighty king of lydia.son ofzeus by a fairy maiden,he was greatly favored by the gods.he was invited to share wine and food with them at their banquets,and he was let into their secrets .but ever the latter end of joy is woe .either because he had stolen wine orgave away the secrets of zeus,or because he had become so proud as to test the gods by serving up the flesh of his son pelopsto them,he incurred the wrath of zeus and was hurled down to the everlasting darkness of tartarus .there he was made tostand up to his chin in a little lake,with clusters of luscious fruits hanging over and around his head.he strove eternally to drink the ever-evading water and to clutch at the delicious fruits which were ever tossed out of his reach by blasts of wind.thus he was doomed to endure endless burning thirst and bitter hunger in the world of the shades.the whole occurrence has given rise to the expression"tantalizing",meaning somethng inplain view but unattainable .

坦塔罗斯是罗底亚富有而又强大的国王。他是宙斯和一位仙女的儿子，深受众神喜爱。众神请他参加宴会，与他们共享美酒与美食，并且还让他了解他们的秘密。然而乐极生悲。或许是他偷了美酒、或者泄露了宙斯的秘密、或许是他太骄傲以至于献上自己儿子珀罗普斯的肉来检验神的智慧，他招致了宙斯的愤怒，被打入了永远黑暗的地狱中。在那里他被迫站定于一小湖中，水没至下颌，无数甜美的水果悬于头顶和四周。他从不间歇地努力喝水，但水总是从嘴边流走；他试图抓住那些美味的水果，但总是被阵阵来风吹离，使他无法得到。因而他注定要在阴间遭受炙渴和难以忍受的饥饿。&tantalizing&一词即由此而来，意思是在眼前却无法得到的某个东西。

Tantalus tantalus was the rich and mighty king of lydia.son ofzeus by a fairy maiden ,he was greatly favored by the gods.he was invited to share wine and food with them at their banquets,and he was let into their secrets .but ever the latter end of joy is woe .either because he had stolen wine orgave away the secrets of zeus ,or because he had become so proud as to test the gods by serving up the flesh of his son pelopsto them,he incurred the wrath of zeus and was hurled down to the everlasting darkness of tartarus .there he was made tostand up to his chin in a little lake,with clusters of luscious fruits hanging over and around his head.he strove eternally to drink the ever-evading water and to clutch at the delicious fruits which were ever tossed out of his reach by blasts of wind.thus he was doomed to endure endless burning thirst and bitter hunger in the world of the shades.the whole occurrence has given rise to the expression"tantalizing ",meaning somethng inplain view but unattainable.

坦塔罗斯坦塔罗斯是罗底亚富有而又强大的国王。他是宙斯和一位仙女的儿子，深受众神喜爱。众神请他参加宴会，与他们共享美酒与美食，并且还让他了解他们的秘密。然而乐极生悲。或许是他偷了美酒、或者泄露了宙斯的秘密、或许是他太骄傲以至于献上自己儿子珀罗普斯的肉来检验神的智慧，他招致了宙斯的愤怒，被打入了永远黑暗的地狱中。在那里他被迫站定于一小湖中，水没至下颌，无数甜美的水果悬于头顶和四周。他从不间歇地努力喝水，但水总是从嘴边流走；他试图抓住那些美味的水果，但总是被阵阵来风吹离，使他无法得到。因而他注定要在阴间遭受炙渴和难以忍受的饥饿。&tantalizing &一词即由此而来，意思是在眼前却无法得到的某个东西。

When I pick up a person from the street, hungry, I give him a plate of rice, a piece of bread, I HAs satisfied. I HAs rearoused those hunger.

当我从街上带回唯一饥肠辘辘的人时，给他一盘饭，一片面包，我就能使他心满意足了，我就能躯除他的饥饿。

Because nowadays tITe is so abundance suffering... When I pick up a person from the street, hungry, I give him a plate of rice, a piece of bread, I HAs satisfied. I HAs rearoused those hunger.

因该，今天的世纪上仍有如此多的苦难存在……当我从街上带回唯一饥肠辘辘的人时，给他一盘饭，一片面包，我就能使他心满意足了，我就能躯除他的饥饿。

Because nowadays tITe is so abundance suffering... When I pick up a person from the street, hungry, I give him a plate of rice, a piece of bread, I HAs satisfied. I HAs rearoused those hunger.

因该，今天的全地球上仍有如此多的苦难存在……当我从街上带回唯一饥肠辘辘的人时，给他一盘饭，一片面包，我就能使他心满意足了，我就能躯除他的饥饿。

Condemns a quarter of the human face to starvation and squalor, and one which

我们是要一个使世界四分之一的人口处于饥饿境地和恶劣环境，还是要一个为每个人提供致富机会和健康环境？

We have to choose between a global market driven only by calculations of short-term profit, and one which has a human face; between a world which condemns a quarter of the human face to starvation and squalor, and one which offers everyone at least a free-for-all in which we ignore the fate of losers, and a future in which the strong and successful accept their responsibilities, showing global vision and leadership.

我们是要一个短期利润估算来驱动的全球市场，还是要一个富有人情味的全球市场？我们是要一个使世界四分之一的人口处于饥饿境地和恶劣环境，还是要一个为每个人提供致富机会和健康环境？我们是愿意现在陷于一场无视失败者命运的自私的混战之中，还是在未来成为高瞻远瞩、具领袖风范、勇于承担责任的强者和成功者？这一切都需要我们做出抉择。

We have to choose between a global market driven only by calculations of short-term profit, and one which has a human face; between a world which condemns a quarter of the human face to starvation and squalor, and one which offers everyone at least a free-for-all in which we ignore the fate of losers, and a future in which the strong and successful accept their responsibilities, showing global vision and leadership.

我们是要一个由短期利润估算来驱动的全球市场，还是要一个富有人情味的全球市场？我们是要一个使世界四分之一的人口处于饥饿境地和恶劣环境，还是要一个为每个人提供致富机会和健康环境？我们是愿意现在陷于一场无视失败者命运的自私的混战之中，还是在未来成为高瞻远瞩，具领袖风范，勇于承担责任的强者和成功者？这一切都需要我们做出抉择。

We have to choose between a global market driven only by calculations of short-term profit, and one which has a human face; between a world which condemns a quarter of the human face to starvation and squalor, and one which offers everyone at pu tc least a free-for-all in which we ignore the fate of losers, and a future in which the strong and successful accept their responsibilities, showing global vision and leadership.

我们是要一个由短期利润估算来驱动的全球市场，还是要一个富有人情味的全球市场？我们是要一个使世界四分之一的人口处于饥饿境地和恶劣环境，还是要一个为每个人提供致富机会和健康环境？我们是愿意现在陷于一场无视失败者命运的自私的混战之中，还是在未来成为高瞻远瞩，具领袖风范，勇于承担责任的强者和成功感谢网友 gaoboshi 提供素材

To the genuine concerns that they have raised.We have to choose between a global market driven only by calculations of short-term profit, and one which has a human face. Between a world which condemns a quarter of the human face to starvation and squalor, and one which offers everyone at least a chance of prosperity, in a healthy environment.Between a selfish free-for-all in which we ignore the fate of the losers, and a future in which the strong and successful accept their responsibilities, showing global vision and leadership.

我们是要一个由短期利润估算来驱动的全球市场还是一个富有人情味的全球市场我们是要使世界四分之一的人口处于饥饿境地和恶劣环境，还是为每个人提供致富机会和健康环境是现在陷于一场无视失败者命运的自私的混战，还是在未来成为高瞻远瞩、具领袖风范、勇于承担责任的强者和成功者这一切都需要我们做出抉择。

What are your goals and strategies for growth?

你的成长目标和策略是什么？

And unto the angel of the church in Sardis write; These things saith he that hath the seven irits of God, and the seven star I know thy works, that thou hast a name that thou livest, and art dead.

3：1 你要写信给撒狄教会的使者，说，那有神的七灵和七星的，说，我知道你的行为，按名你是活的，其实是死的。