从文化角度

Following the methodology of Swales and Bhatia, a genre analysis focuses on the functional components,"moves" of a genre, the strategies used to realize moves, the most common linguistic realizations, and the underlying social, cultural and cognitive explanations for the choices.

根据Swales和Bhatia提出的研究方法，体裁分析侧重于研究语篇的功能成分，即&话步&、用于实现话步的策略、语篇中最显著的语言实现特征，以及从社会、文化、认知角度对语言现象给予深层的解释。

This thesis will discuss unavoidability from two angles : semiology and cultural differences .

本文从符号学和文化差异这两个角度阐述文学翻译中创造性叛逆的不可避免性。

Repeatedly criticizing thesexismof the male-centered social and culturaldiscourse environment,the theory identifies the criticism of female charactersin classical literature works and rereads the history of this male-dominatedliterature from a female-centered perspective.

它一直批判社会文化语境中以男性为中心的性别歧视。并从女性性别角度重读以男性为中心的文学史，重新审视传统文学经典中的女性形象。

In terms of religiousphilosophy of life, the text have analyzed the impact on the clean of beautiful aestheticpsychology of unique outlook on life of Islamic culture, mainly behave in three aspects:First, it displays on the holy and pures beautiful yearning to Allah and Allah had, this isthe clean of beauty of the religious belief foundation. Second, it is the outlook on lifethat the Moslem of Hui is "happy in two generations".Life is regarded as equallyimportant in this life and later age, only the body and mind is clean in this life, theMoslem can enter the beautiful paradise until later age.

本文从宗教人生哲学的角度，分析了伊斯兰文化的独特人生观对洁净美的审美心理的影响，主要表现在三个方面：一是对真主安拉的圣洁美的向往上，这是洁净美形成的宗教信仰基础；二是回族穆斯林&两世幸福&的人生观，今世与后世生活并重，只有今世身心洁净，后世才能进入美好的乐园。

This paper studies proxemics in terms of the contrast between the eastern and western culture,and points out functions of space language in communication.

本文从东西方文化比较的角度，对空间语言学进行了分析，指出空间语言在交际中的作用，并重新对东方、西方的概念进行了界定。

It is divided into three parts to discuss: In chapterⅠIt discusses the Yang Yazhou's film and teleplay creation of civilians orientation from the perspective of choose topics, all the film and teleplay of Yang Yazhou have chosen the pipsqueak for the main represent targets, focused on the demonstrating the state of survival and psychological changes of these figures in a Time of Change when the living conditions of China changed. Obviously, it accords with popular culture for publicity awareness of the requirements of the civilian population, and the current aesthetic habits of the civilians, at the same time, the consciousness of the topic choice made a tacit understanding with the reactive tendencies of reality of the world, and Chinese film movies, television dramas, and it is an excellent creative concept of inheritance and development in the Yang yazhou film and teleplay works. Stories often start around the family, family members and the major social relation of family members are described in detail. And the vicissitudes of life are similar to Motif of many folktales.

论文分为三章加以论述：第一章从题材选择的角度探讨了杨亚洲影视剧创作的平民化取向，杨亚洲的所有影视剧作品都选择了小人物为其表现对象，着力于展现这些人物在变革时代的中国当生活境遇发生改变时的生存状态和心理变化，这显然符合大众文化对于宣扬平民意识的要求，符合当下老百姓普遍的审美习惯；同时，这一题材选择上的自觉性也与世界电影史和中国电影、电视剧发展史中的现实主义创作倾向形成了难得的默契，是对一种优秀创作理念的继承和发展；在杨亚洲的影视剧作品中，故事往往围绕家庭展开，对家庭成员和家庭成员的主要社会关系进行了细致地刻画，并且他们之间的悲欢离合与我国民间故事中的诸多母题颇为相似。

The socio-cultural features of English and Chinese neologisms are analyzed with sociolinguistic theories.

英汉新词社会文化特征的分析是从社会语言学的角度进行分析的。

It looks upon science just as a kind of tool, and emphasizes the significance and value of science for the material life of human beings from the angle of tool, but does not think that science even more is a kind of culture, thus possesses very important significance for the cultural life of human beings and the development of human beings themselves, and then, the humanistic significance and humanistic value of science has also greatly been ignored.

它将科学仅仅看作是一种工具，并从工具的角度来强调科学对于人的物质生活的意义和价值，而看不到科学更是一种文化，因而对于人的精神生活和人的自身发展同样具有十分重要的意义和价值，于是，也大大忽视了科学的人文意义和人文价值。

Although it also concerns very much human beings, it looks upon science just as a kind of tool, and emphasizes significance and value of science for the material life of human beings from the angle of tool, but does not think that science even more is a kind of culture, thus possesses very important significance for the cultural life of human beings and the development of human beings themselves, and then, humanistic significance and humanistic value of science have also greatly been ignored.

尽管功利主义的科学观也十分关注人，但是，它将科学仅仅看作是一种工具，并从工具的角度来强调科学对于人的物质生活的意义和价值，而看不到科学更是一种文化，因而对于人的精神生活和人的自身发展同样具有十分重要的意义和价值，于是，也大大忽视了科学的人文意义和人文价值。

Analysis of differences in landscape space images from the subjective perception point of view of people in rural landscape of the Pearl River Delta through questionnaire survey and perceptual map, and put forward that the people from different regions, different cultures and different ages having different spatial cognition and different ideal concept of rural landscape, but generally expect that the rural landscape can retain it's excellent geographical features and continue spirit of place in the process of development, which offer the reference for building ideal mode of rural landscape.

通过问卷调查和感知地图，对珠江三角洲乡村景观中的人从主观感知的角度进行了景观空间意象差异性分析，发现不同地域、不同文化及不同年龄的人对乡村景观有不同的空间感知及不同的理想乡村景观构想，但其共同点是希望乡村景观在发展的过程中能保留其优秀的地域性景观特色和延续地方场所精神，这为建设理想乡村景观模式提供了参考。

What are your goals and strategies for growth?

你的成长目标和策略是什么？

And unto the angel of the church in Sardis write; These things saith he that hath the seven irits of God, and the seven star I know thy works, that thou hast a name that thou livest, and art dead.

3：1 你要写信给撒狄教会的使者，说，那有神的七灵和七星的，说，我知道你的行为，按名你是活的，其实是死的。