仁慈的

With the advice and unanimous consent of our brothers, cardinals of the holy Roman church, by means of this our constitution which will have permanent validity, we establish, ordain, decree and define, by apostolic authority and the fulness of our power, that if it happens (which may God avert in his mercy and goodness towards all), after God has released us or our successors from the government of the universal church, that by the efforts of the enemy of the human race and following the urge of ambition or greed, the election of the Roman pontiff is made or effected by the person who is elected, or by one or several members of the college of cardinals, giving their votes in a manner that in any way involves simony being committed -- by the gift, promise or receipt of money, goods of any sort, castles, offices, benefices, promises or obligations -- by the person elected or by one or several other persons, in any manner or form whatsoever, even if the election resulted in a majority of two-thirds or in the unanimous choice of all the cardinals, or even in a spontaneous agreement on the part of all, without a scrutiny being made, then not only is this election or choice itself null, and does not bestow on the person elected or chosen in this fashion any right of either spiritual or temporal administration, but also there can be alleged and presented, against the person elected or chosen in this manner, by any one of the cardinals who has taken part in the election, the charge of simony, as a true and unquestionable heresy, so that the one elected is not regarded by anyone as the Roman pontiff.

的意见，并一致同意，我们的兄弟，红雀的罗马教会，通过我们的宪法，这将永远有效，我们建立，注定，法令和确定，由使徒权威和丰富我们的权力，如果发生（可能避免上帝在他的仁慈和善良对所有），上帝已发布后我们或我们的继任政府的普世教会，这所作出的努力的敌人，人类的欲望和以下的目标或贪婪，选举是罗马教皇或影响的人谁当选，或由一个或几个成员的枢机主教，使他们的选票的方式，以任何方式涉及西摩尼正在致力於-的礼物，许诺或收到的资金，货物的任何类型，城堡，办事处， benefices ，承诺或义务-选出的人或由一个或几个其他人，以任何方式或形式，即使选举产生了多数三分之二或一致选择所有红雀，甚至在一种自发的协议的一部分，所有，未经审核作出，那麼不仅是本次选举或选择本身无效，并没有赋予人选举或选择以这种方式的任何权利或者精神或时间管理，而且还可以有指控，并提出，对当选者，或选择以这种方式，任何一个红雀谁参加了选举，充电的西摩尼，作为一个真正的和不容置疑的邪说，使选举是一个任何人都不会认为是罗马教皇。

That this would justify the Conduct the Spaniards in all their Barbarities practis'd in America, and where they destroy'd Millions of these People, who however they were Idolaters and Barbarians, and had several bloody and barbarous Rites in their Customs, such as sacrificing human Bodies to their Idols, were yet, as to the Spaniards, very innocent People; and that the rooting them out of the Country, is spoken of with the utmost Abhorrence and Detestation, by even the Spaniards themselves, at this Time; and by all other Christian Nations of Europe, as a meer Butchery, a bloody and unnatural Piece of Cruelty, unjustifiable either to God or Man; and such, as for which the very Name of a Spaniard is reckon'd to be frightful and terrible to all People of Humanity, or of Christian Compassion: As if the Kingdom of Spain were particularly Eminent for the Product of a Race of Men, who were without Principles of Tenderness, or the common Bowels of Pity to the Miserable, which is reckon'd to be a Mark of generous Temper in the Mind.

我若这样做，无异于承认那些西班牙人在美洲的暴行是正当的了。大家都知道，西班牙人在美洲屠杀了成千上万的当地土人。这些土著民族崇拜偶象，确确实实是野蛮民族；在他们的风俗中，有些仪式残忍野蛮，如把活人祭祀他们的偶像等等。可是，对西班牙人而言，他们都是无辜的。西班牙人这种杀人灭种的行为，无论在西班牙人自己中间，还是在欧洲各基督教国家中谈论起来，都引起极端的憎恶和痛恨，认为这是一种兽性的屠杀，一种人神共恨的残酷不仁的暴行。&西班牙人&这个名词，在一切具有人道主义思想和基督徒同情心的人们中，成了一个可怕的字眼，就仿佛只有西班牙这个国家才出这样的人：他们残酷不仁，对不幸的人竟毫无怜悯之心；而同情和怜悯正是仁慈品德的标志。

THAT it be recommended to the several States to appoint the First Thursday in May next to be a Day of Fasting, Humiliation, and Prayer to Almighty God, that he will be pleased to avert those impending Calamities which we have but too well deserved: That he will grant us his Grace to repent of our Sins, and amend our Lives according to his Holy Word: That he will continue that wonderful Protection which hath led us through the Paths of Danger and Distress: That he will be a Husband to the Widow, and a Father to the fatherless Children, who weep over the Barbarities of a Savage Enemy: That he will grant us Patience in Suffering, and Fortitude in Adversity: That he will inspire us with Humility, Moderation, and Gratitude in prosperous Circumstances: That he will give Wisdom to our Councils, Firmness to our Resolutions, and Victory to our Arms: That he will bless the Labours of the Husbandman, and pour forth Abundance, so that we may enjoy the Fruits of the Earth in due Season: That he will cause Union, Harmony, and mutual Confidence to prevail throughout these States: That he will bestow on our great Ally all those Blessings which may enable him to be gloriously instrumental in protecting the Rights of Mankind, and promoting the Happiness of his Subjects: That he will bountifully continue his paternal Care to the Commander in Chief, and the Officers and Soldiers of the United States: That he will grant the Blessings of Peace to all contending Nations, Freedom to those who are in Bondage, and Comfort to th e Afflicted: That he will diffuse Useful Knowledge, extend the Influence of True Religion, and give us that Peace of Mind which the World cannot give: That he will be o ur Shield in the Day of Battle, our Comforter in the Hour of Death, and our kind Pare nt and merciful Judge through Time and through Eternity.

这几个国家的推荐任命第一周四月份明年将禁食一天，羞辱、向全能的上帝祈祷，他乐意为避免即将发生的灾难，我们不过是过于当之无愧：他说，他将给予我们的恩典悔改罪过，据他自己的生命和修改罗马字：他表示将继续带领我们走过孩童美妙保障道路危险之中：他将丈夫的寡妇，对子女的父亲，谁哭了一个野蛮残暴的敌人：他会耐心地给予我们的痛苦，在逆境和毅力：他将激励我们与谦卑温和、感激骏情形：我们的智慧，他会给议会决议的坚定性和胜利的武器：他会保佑辛勤的husbandman，浇出丰让我们可以享受到应有的地球季节：他会引起联盟和谐并在这些国家的相互信任为准：他将赐给我们的伟大祝福所有的盟友可能使他被光荣地有助于人类的权利保障，他的幸福和促进学科：他的父亲说，他将继续照料bountifully统帅，而美国官兵：他会给予祝福所有抗衡国和平、自由那些束缚，安慰次电子折磨：他将弥漫有用的知识，扩大影响，真正的宗教，并给予我们安心而不能给世界：他将澳乌尔盾牌当天的战斗中，在我们的抚慰小时死亡，而我们的剥掉新台币和仁慈法官经过多次透过永恒。

THAT it be recommended to the several States to appoint the First Thursday in May next to be a Day of Fasting, Humiliation, and Prayer to Almighty God, that he will be pleased to avert those impending Calamities which we have but too well deserved: That he will grant us his Grace to repent of our Sins, and amend our Lives according to his Holy Word: That he will continue that wonderful Protection which hath led us through the Paths of Danger and Distress: That he will be a Husband to the Widow, and a Father to the fatherless Children, who weep over the Barbarities of a Savage Enemy: That he will grant us Patience in Suffering, and Fortitude in Adversity: That he will inspire us with Humility, Moderation, and Gratitude in prosperous Circumstances: That he will give Wisdom to our Councils, Firmness to our Resolutions, and Victory to our Arms: That he will bless the Labours of the Husbandman, and pour forth Abundance, so that we may enjoy the Fruits of the Earth in due Season: That he will cause Union, Harmony, and mutual Confidence to prevail throughout these States: That he will bestow on our great Ally all those Blessings which may enable him to be gloriously instrumental in protecting the Rights of Mankind, and promoting the Happiness of his Subjects: That he will bountifully continue his paternal Care to the Commander in Chief, and the Officers and Soldiers of the United States: That he will grant the Blessings of Peace to all contending Nations, Freedom to those who are in Bondage, and Comfort to th e Afflicted: That he will diffuse Useful Knowledge, extend the Influence of True Religion, and give us that Peace of Mind which the World cannot give: That he will be o ur Shield in the Day of Battle, our Comforter in the Hour of Death, and our kind Pare nt and merciful Judge through Time and through Eternity.

这几个国家的推荐任命一九九九年五月第一明年将禁食一天，羞辱、向全能的上帝祈祷，他乐意为避免即将发生的灾难，我们不过是过于当之无愧：他说，他将给予我们的恩典悔改罪过，据他自己的生命和修改罗马字：他表示将继续带领我们走过孩童美妙保障道路危险之中：他将丈夫的寡妇，对子女的父亲，谁哭了一个野蛮残暴的敌人：他会耐心地给予我们的痛苦，在逆境和毅力：他将激励我们与谦卑温和、感激骏情形：我们的智慧，他会给议会决议的坚定性和胜利的武器：他会保佑辛勤的husbandman，浇出丰让我们可以享受到应有的地球季节：他会引起联盟和谐并在这些国家的相互信任为准：他将赐给我们的伟大祝福所有的盟友可能使他被光荣地有助于人类的权利保障，他的幸福和促进学科：他的父亲说，他将继续照料bountifully统帅，而美国官兵：他会给予祝福所有抗衡国和平、自由那些束缚，安慰次电子折磨：他将弥漫有用的知识，扩大影响，真正的宗教，并给予我们安心而不能给世界：他将澳乌尔盾牌当天的战斗中，在我们的抚慰小时死亡，而我们的剥掉新台币和仁慈法官经过多次透过永恒。

It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life;then in the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

人生有着独特的韵律和节奏，有着内在的发展和衰退周期。人生始于天真无邪的童年时代，随之而来的是不知所措的少年时代，笨手笨脚地努力适应成熟的社会。在此期间，既有青春的激情和傻气，也有人生的理想和抱负。紧接着就到了紧张激烈的成年时期，人们从经验中受益，更多地了解社会和人性。人值中年，可以稍事放松，此时性格趋于成熟，如同成熟的果实和甘醇的美酒；人生态度逐渐变得更加宽容，更加冷峻，同时也更加仁慈。再往后，就到了人生的夕阳时期。此时，内分泌腺活动减弱。假如我们真正参透老年哲学，并据此安排我们的生活模式，晚年对我们来说就是平和、安定、闲适、满足的岁月。最后，生命之火熄灭，一个人永远睡去，不再醒来。

It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life;then in the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

人生有着独特的韵律和节奏，有着内在的发展和衰退周期。人生始于天真无邪的童年时代，随之而来的是不知所措的少年时代，笨手笨脚地努力适应成熟的社会。在此期间，既有青春的激情和傻气，也有人生的理想和抱负。紧接着就到了紧张激烈的成年时期，人们从经验中受益，更多地了解社会和人性。人值中年，可以稍事放松，此时性格趋于成熟，犹如成熟的果实和甘醇的美酒；人生态度逐渐变得更加宽容，更加冷峻，同时也更加仁慈。再往后，就到了人生的夕阳时期。此时，内分泌腺活动减弱。如果我们真正参透老年哲学，并据此安排我们的生活模式，晚年对我们来说就是平和、安定、闲适、满意的岁月。最后，生命之火熄灭，一个人永远睡去，不再醒来。

It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life;then in the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

人生始于天真无邪的童年时代，随之而来的是不知所措的少年时代，笨手笨脚地努力适应成熟的社会。在此期间，既有青春的激情和傻气，也有人生的理想和抱负。紧接着就到了紧张激烈的成年时期，人们从经验中受益，更多地了解社会和人性。人值中年，可以稍事放松，此时性格趋于成熟，如同成熟的果实和甘醇的美酒；人生态度逐渐变得更加宽容，更加冷峻，同时也更加仁慈。再往后，就到了人生的夕阳时期。此时，内分泌腺活动减弱。假如我们真正参透老年哲学，并据此安排我们的生活模式，晚年对我们来说就是平和、安定、闲适、满足的岁月。最后，生命之火熄灭，一个人永远睡去，不再醒来。

It goes back to what I told you...

现在回到我告诉过你的。。。

With a supporter in Mr Charest and an admirer in Mr Dumont, Mr Harper may be encouraged to call an election himself.

由于在沙雷那边有个支持者，杜蒙那边有个崇拜者，鼓励哈珀为自己举行一次选举。