人与人之间的

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all degrees of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。总之，要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖，使富于同情心的人不忘记这些，这是人间友爱的第一义务，使自私自利的人懂得这些，这是政治的第一需要。

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all de GRE es of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。总之，要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖，使富于同情心的人不忘记这些，这是人间友爱的第一义务，使自私自利的人懂得这些，这是政治的第一需要。①布里亚柔斯，神话中的巨人，是天和地的儿子，有五十个头和一百只手。

Harmonious society is the relation estate that humanity and circumstance smoke the calumet together . To construct harmonious society is realize peaceful coexistence of human and circumstance by way of sustaining and co-operating each other, with harmonious, balanceable and steady manner.

和谐社会是指人与人、人与环境之间和睦相处、共生共荣的关系状态，构建和谐社会就是通过人与人、人与环境的互相支持、互相配合，以协调、平衡、稳定的方式来实现人与人、人与环境的和睦相处、共生共荣。

11 The facilities hereby expressed to be granted to the Borrower may be utilized or drawn down by all or any one or more of them AND the repayment and other obligations of the Borrower hereunder shall continue to be binding upon all of them notwithstanding that not all of them may from time to time or at any time have been making use of the facilities hereby expressed to be granted or that such facilities may be utilized by all or any one or more of the Borrower in different proportions AND shall continue in full force and effect and be binding upon all the persons comprising the Borrower and any of them not released by the Lender from their obligations hereunder notwithstanding the liquidation or cessation of business of any of the Borrower or the release by the Lender of any one or more of the Borrower from any or all of their obligations hereunder AND no arrangement between the Borrower and their successors or assigns shall prejudice the right of the Lender to pursue the remedies against any one or more of them and in such order and manner as the Lender may think fit and the relationship between the Lender and/or the Borrower shall be that of principal and debtors and no giving of time or indulgence to or release of any one or more of the Borrower shall affect the right of the Lender to pursue the remedies against the other or others as if such giving of time indulgence or release had not been made

18.11 根据本契据明文规定批予借款人的信贷安排，可由借款人全部各人或任何一人或多人使用或提取，而借款人根据本契据承担的还款及其他义务须继续对全部各人具约束力，即使并非全部各人皆不时或在任何时间利用根据本契据明文规定批予的信贷安排，或即使信贷安排可能由借款人全部各人或任何一人或多人按不同比例使用，借款人根据本契据承担的还款及其他义务仍须继续对全部各人具约束力。即使借款人任何一个清盘或停业，或贷款人已解除借款人任何一个或多个在本契据中的任何或全部责任，借款人根据本契据承担的还款及其他义务须继续有效，并对借款人所包括的全部各人及当中任何未获贷款人解除本契据义务的人士具约束力；借款人、其继承人或受让人之间的安排，不得妨碍贷款人以其认为合适的次序及方式针对借款人及其继承人／受让人任何一人或多人采取补救方法的权利，而贷款人及／或借款人之间的关系须为债权人与债务人之间的关系，借款人任何一人或多人获延期、宽限或免除责任，均不得影响贷款人针对其他一人或多人采取补救方法的权利，犹如从未作出延期、宽限或免除责任一样。

When a country is affected by disaster and other countries offer their helping hands, that is true love amongst humans and comradeship between country and country.

当一个国家遇到一场灾难时，其他国家伸出了援助之手，那就是国家与国家之间，人与人之间的一份真诚的爱！

Because the formation of "overall human" must be based on reality, Marx viewed the final solution to the contradiction between human and nature, human and society and human and human as the necessary condition of its formation, In addition, He brought out and interpreted profoundly the problem on overcoming the deviation between human and nature, solving the alienation and finding out an ideal way to be an overall man, Thus it finishes uniting the nature humanism with human naturism in the theory.

完整的人"的生成必须具有现实基础，为此，马克思把人与自然、人与社会、人与人之间的矛盾的最终解决作为"完整的人"生成的必要条件，提出并深刻阐释了克服人与自然的相背离和异化问题、实现"完整的人理想途径，从而在理论上完成了自然的人道主义和人的自然主义的统一，为总体性现代化和建设小康社会奠定了理论基础。

As the core concept of this dissertation, the connotation of symbiosis is the mode and the relation open to the differences based on some common value, norm and target, and with the premise of the competition and conflict. It is also the life process to create, discover and keep the differences.

具体而微，以人为基点，共生是指人与自然、人与社会、人与人之间的一种命运关系，它是对同质性共生与竞争性共生的规避与超越；反映在个体身上，则指人与自我的共生以及个体的共生性存在与共生性发展。

The problem is not our effect on the environment so much as our relationship with the environment, especially of the rational practical revivification, comparative mature in main part of consciousness and reconstruction of cultural spirit in the new century, Were managing to have a better understanding of the new relationship between human civilization and the earths natural balance.

人类对生活价值信念与自由解放的追求必须通过人与自然、人与人的否定性的统一关系才能得以实现，这意味着，人所追求的自由幸福与真善美状态，决非一嗽而就，而是建立在价值原则与历史原则统一的基础上，无论是人与自然，还是人与人之间，都必须在实践中经过漫长发展的辩证历程才能真正实现全面丰富的一体性关系。

Today, more than ever before,life must be characterized by a sense of Universal responsibility,not only nation to nation and human to human, but also human toother forms of life.

25今天，比任何其他时侯，不仅国与国及人与人之间，而且人类与其他形式的生命之间，生命必须更具全球责任的特征。

A Passage to India, which is set in India, discusses connection and human relationships between two different cultures—the Western culture and the Eastern culture.

福斯特是一位人文主义者，探究人与人之间的关系，寻求人与人之间的友好&联结&是其六部长篇小说最重要的主题。

Since historical times,England ,where the early inhabitants were Celts, has been conquered three times .

从有历史以来，英国，在此地早期居住的是凯尔特人，已经被征服了三次。

Bluetooth OBEX File Transfer Enables the sending and receiving of files on your phone via Bluetooth.

蓝牙OBEX文件移动允许经过蓝牙传送和接受文件。。。。