也就是

You may recall that two years ago, that is, March 11, 2001, China Central Television and Zhejiang television station ran off live coverage of the process of excavation sites Leifeng Pagoda, the Pagoda at that time a lot of cultural relics discovered underground palace was also one of the most precious Buddha is enshrined the hair relic of the Ayu Wang tower we are now seeing the tower over the ruins is Lao Ta, so that the building is well protected form of the original tower site, which At this first building format now please follow me up the elevator to go to a Taree to see whether some

各位可能还记得在两年前，也就是2001年3月11日，中央电视台和浙江电视台曾连袂直播了发掘雷峰塔遗址的过程，当时在雷峰塔的地宫还发掘出很多文物，其中最珍贵的就是供奉佛祖释迦牟尼发髻舍利子的阿玉王塔我们现在所看到的塔就是在老塔的遗址之上，这样的建筑形式很好的保护了原塔的遗址，而这种建筑格式在目前尚属首创现在就请大家跟随我走上电梯一同到塔里去看一番究竟

These two things are what we will study in sectionⅢ. We call them GS and PS. In this section we will study the impact of the two and the relationship between them. Of course, there are some other ways to observe the problem. One of them is to consider the period and the distribution of eigenspace. These are what we will study in sectionⅡ.

这两方面也就是本文中第三章所讲的生成序列和扰动序列，这一章中我们主要研究了这两个因素对分数傅立叶变换算子的影响及它们之间的关系；当然还有另一种看问题的角度就是从算子的周期性和特征子空间的分布的角度，这就是第二章中所介绍的内容，在这里我们给出了两个三周期的分数傅立叶变换算子并比较了其特征性质。

Come 28 years old in 26 years old, young Marx open up gives a new perspective, this is aimed at the mankind namely beyond outside content comes elucidate is with the person this, the object that is aimed at practice with the main body; of practice namely comes elucidate is with the person this, among them clew of a thought is with the person's practice namely foundation and it is in order to carry out medium person this, on the base that he considers in practice, it is with historical view inchoative, elucidate of one by one the multiple thought of ontological, epistemological and axiology, the centre of gravity that is this thought with the person right now change to with the person's value this.

在26岁至28岁，青年马克思开辟出一个新视角，这就是针对人类以外的外物来阐发以人为本，也就是以实践的主体；针对实践的客体来阐发以人为本，其中一条思想线索就是以人的实践为基础和以实践中的人为本，他在实践论的基础上，以历史观为发端，逐一阐发了存在论、熟悉论和价值论的多重思想，此时以人为本思想的重心已经转向以人的价值为本。

We hold the idea that the value of enterprise comprises material capital, financial capital and invisible assets.

我们认为企业的价值是由企业的物质资本、金融资本和无形资产组成，企业的物质资本与金融资本就是企业的账面价值，也就是权益与负债之和，而企业的真实价值与账面价值之差就是以智慧资本和社会资本为主的无形资产的价值，这一部分内容在以前的资本结构研究中是不被重视的。

When you're on your own for the first time in your life, the first path that opens is "conformity": living a life according to the parents' and the society's values, also known as "superego".

当你第一次靠自己过活的时候，在你面前的第一条路就是"从众"，就是照着父母的样子或者依着社会价值生活，也就是所谓的"超我"。

This whole research constitutes two independent projects, that is "Estimating divergence times among subfamilies in Nymphalidae" and "Fine- and landscape-scale spatial genetic structure of cushion rockjasmine, Androsace tapete, across southern Qinghai-Tibetan Plateau", which discussed respectively the application of molecular evolutionary analysis in two aspects of evolutionary biology.

分子进化分析就是利用分子数据来研究进化问题。地球上呈现的生物多样性则是突变和自然选择的产物，是生物进化的结果。生物进化的过程包含有两个面：基因的长期进化和遗传多样性，也就是通常意义上的大进化和小进化。该项目就是以两个不同的实验——即&蛱蝶科各亚科间分歧时间的估计&和&青藏高原垫状点地梅的空间遗传结构分析&——分别探讨了分子进化分析在大小进化两个方面的应用。

The Pope reiterated his commitment to this vision of the relationship between the civil law and the moral law in a February 2000 address commemorating the fifth anniversary of Evangelium Vitae.47 After noting that he considers this encyclical "central to the whole magisterium of pontificate," the Pope criticized the "type of defeatist mentality" that "claims that laws opposed to the right to life – those which legalizeabortion, euthanasia, sterilization and methods of family planning opposed to life and the dignity of marriage – are inevitable and now almost a social necessity."

2000年2月，教皇在纪念《生命的福音》五周年的演讲中，重申了它对于私法与道德律之间关系的这一主张。［47］在说明了他认为这一通谕&是他的整个教权生涯之核心&以后，教皇批判了&失败主义者的思维方式&，他们&主张反对生命权的法律——也就是那些将堕胎、安乐死、绝育以及反对生命和婚姻之尊严的家庭计划方式合法化的法律——是不可避免的，并且几乎就是就是一种社会的必然&。

The Pope reiterated his commitment to this vision of the relationship between the civil law and the moral law in a February 2000 address commemorating the fifth anniversary of Evangelium Vitae.47 After noting that he considers this encyclical "central to the whole magisterium of pontificate," the Pope criticized the "type of defeatist mentality" that "claims that laws opposed to the right to life – those which legalizeabortion, euthanasia, sterilization and methods of **mily planning opposed to life and the dignity of marriage – are inevitable and now almost a social necessity."

2000年2月，教皇在纪念《生命的福音》五周年的演讲中，重申了它对于私法与道德律之间关系的这一主张。［47］在说明了他认为这一通谕&是他的整个教权生涯之核心&以后，教皇批判了&失败主义者的思维方式&，他们&主张反对生命权的法律——也就是那些将堕胎、安乐死、绝育以及反对生命和婚姻之尊严的家庭计划方式合法化的法律——是不可避免的，并且几乎就是就是一种社会的必然&。

Usually, the Kaya that we known and famous would be the traditional Kaya and the Pandan Kaya.

我们所熟悉的加央只有那么两种，就是传统的还有就是香叶也就是俗称的斑兰叶。

Mantegna says it brings together people with divergent viewpoints -"red" voters, that is, Republicans, and "blue" voters, or Democrats - in a musical celebration that transcends politics.

Mantegna说这让许多持有不同观点的人走到了一起，红投票者也就是共和党人还有蓝投票者也就是民主党人，在音乐庆典当中超越了政治。

What are your goals and strategies for growth?

你的成长目标和策略是什么？

And unto the angel of the church in Sardis write; These things saith he that hath the seven irits of God, and the seven star I know thy works, that thou hast a name that thou livest, and art dead.

3：1 你要写信给撒狄教会的使者，说，那有神的七灵和七星的，说，我知道你的行为，按名你是活的，其实是死的。