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The logic way of thought of this thesis is culture, teacher culture and teacher culture of balkanization. This thesis starts with the definition of teacher culture, and teacher groups, and teacher culture of balkanization. Secondly, on the basis of definition and comparing domestic and overseas studies, this thesis analyzes the features of teacher culture of balkanization and its form of representation. Thirdly, this thesis explores the reason of the forming of teacher culture of balkanization from three angles of view, namely individual angle, organizational angle and social angle. Fourthly, this thesis analyzes the advantages and disadvantages of teacher culture of balkanization in a dialectic way. Fifthly, the thesis ends up with principles and strategies for modifying teacher culture of balkanization.

本文首先对教师文化、教师派别以及派别主义教师文化做了概念上的界定,在此基础上,参照中西方研究深入剖析了派别主义教师文化的特征,归纳了派别主义教师文化的具体表现形式;从个人层面、组织层面以及社会层面三个维度详实探讨了派别主义教师文化的形成原因;以辩证的观点全面分析了派别主义教师文化存在的合理性与弊端;在对合理性和弊端全面分析的基础上主要针对派别主义教师文化的弊端提出了矫正原则与策略;在对全文整体把握的高度上,本文认为应当采用审慎的变革态度和方式对派别主义教师文化进行恰当取舍,对于实质上是团体个人主义的派别主义文化,其解决的根本途径是走向合作。

Her father attempted to protect her from reading books that might "joggle" her mind, particularly her religious faith, but Dickinson's individualistic instincts and irreverent sensibilities created conflicts that did not allow her to fall insto step with the conventional piety, domesticity, and social duty prescribed by her father and the orthodox Congregationalism of Amherst.

她的父亲试图保护她从阅读的书籍可能会"啮合"她的心目中,尤其是她的宗教信仰,但狄金森的个人主义的本能和irreverent感性创造的冲突并没有让她属于insto步骤,与传统的孝道,家务,和社会的责任由她的父亲和东正教公理的阿姆赫斯特。

And thus lostits strong foundation and fruitlessly too.One fundamentally restrictive factor of the failure that of modern nationality transformation in desling with the relationship between nationalism and moderinty lies in the speciality of modernization in China. But as a later-developing and out-stimulated country under the burden of primary promise ofits modernization must be national, liberation and unity of political powers.

从长远的观点来看,这两者并非无法统一的,但是,近代中国根本缺乏资本主义的经济和社会基础的现实国情却注定了这是一个难以协调的致命冲突:要么坚持个人主义的国民性改造方向,无限期地推迟中国整个现代化的进程;要么首先解决民族解放的现代化前提,而扭曲甚至放弃个性解放的时代任务。

In respect to Adam Smith, in Hayek's opinion one of the main representatives of true individualism, Hayek emphasises that man, presented in Smith as "by nature lazy", started to behave economically only under the influence of spontaneously grown institutions which induced him,"by his own choice and from the motives which determined his ordinary conduct, to contribute as much as possible to the need of all others."

就亚当。斯密而言,哈耶克的观点是:他是真个人主义的主要代表人物之一。哈耶克强调道:"人,斯密所称的'天生懒汉',只在自发产生的制度的影响下,才会有经济行为"。这些制度引诱着他,"他做出自己的选择,按着决定其日常行为的动机,尽可能地为所有他人的需求,做着自己的贡献"。

In respect to Adam Smith, in Hayek's opinion one of the main representatives of true individualism, Hayek emphasises that man, presented in Smith as "by nature lazy", started to behave economically only under the influence of spontaneously grown institutions which induced him, by his own choice and from the motives which determined his ordinary conduct, to contribute as much as possible to the need of all others.

斯密而言,哈耶克的观点是:他是真个人主义的主要代表人物之一。哈耶克强调道:"人,斯密所称的'天生懒汉',只在自发产生的制度的影响下,才会有经济行为"。这些制度引诱着他,"他做出自己的选择,按着决定其日常行为的动机,尽可能地为所有他人的需求,做着自己的贡献"。

On the basis of revealing the theory of altruistic behavior, this thesis specially puts forward three levels of altruistic behavior, which are individualistic altruistic behavior, humanitarian altruistic behavior, collectivistic altruistic behavior, and their several forms of display at present.

本论文在阐述利他行为有关理论的基础之上,着重对当前社会利他行为的层次性进行了探索,提出个人主义的利他行为、人道主义的利他行为及集体主义的利他行为这样几个层次。划分利他行为的层次有其现实依据,主要是社会价值取向的多元化及个体道德修养水平的差异性。

The article from collectivistic combine specific example to confirm the Chinese does not have privacy with individualistic distinction the viewpoint of this one mistake, think privacy view of the Chinese is view of privacy of a kind of group, with period the brings about because of the difference that privacy watchs misunderstanding in reducing cultural exchange of Chinese and Western.

本文从集体主义和个人主义的区别并结合具体的实例去证实中国人没有隐私这一错误的观点,并认为中国人的隐私观是一种群体隐私观,以期减少中西跨文化交流中因隐私观的差异而导致的误解。

The deep impact of opening to the outside world is readily discernible in a number of areas : the adoption of many Western habits , both good and bad ; changing social and moral values ; the pend towards individualism ; and the inpoduction of state-of-the-art concepts and technology .

对外开放的深刻影响在许多方面都能看到:模仿西方的习惯,包括好的和坏的;改变社会和道德价值观;个人主义的趋势;引进已发展的概念和技术。

From the historic point ofestablishment and choice of American market economic system pattern,American economicsubjects are free immigrants of all countries,specially British immigrants,Thus free culturetradition exceptally admiring individulism is a typal resident society.

从美国市场经济体制模式的构建和选择的历史角度看,美国社会的经济活动主体是各国的自由移民,特别是英国移民,因而特别崇尚个人主义的自由文化传统,是一个较典型的市民社会。

For the sake of convenience of the subject, I had deconstructed the conception of the individualism before constructed the concept of individuality.

论文使用的个人概念是在解构个人主义的基础上形成的,这一概念仅只是近代个人概念的某些层面。奴隶是指社会生命的取消,或社会意义上的死亡。

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