世纪初

This article wants to reveal the fundamental states and movements of the collegian based on lots of positive materials of the ending of 19th to the beginning of 20th, so as to deepen our recognition to this colony even to see the whole changes of Russia from pipe.

本文力图以大量的实证材料来展现从19世纪末——20世纪初的大学生的基本情况和19世纪末——20世纪初的大学生运动，以加深对这一群体的认识，进而管窥整个俄国社会的变化。

psychological warfare, the facts of the research, the deficiency of the research, developmental directions

本文试图对国内外心理战研究进行回顾，并提出自己看法。2心理战的研究现状2.1国外心理战的研究现状2.1.1二十世纪初到第一次世界大战结束：心理战理论研究的初始时期二十世纪初，人们对心理战在战争中地位和作用的认识，经历了从低潮到高潮的发展过程。

This text constructs linear regression model of Chinese total fertility rate through regression analysis on 109 countries' 20 statistical data,such as per GDP,women literate rate,women mean lifetime.

针对3O多年来中国生育政策的人口效果、社会经济效果的评估，在2O世纪9O年代初便有学者予以关注(吴忠观、肖立见，1994)，到2O世纪末21世纪初有更多的学者对生育政策的效果进行了研究(李建民、王金营，2000；陈胜利，2001；杨魁孚等，2000)，政府有关部门也对此十分重视。

On one hand, freedom and individuality in romanticism developed in excess early in the 20th century and clashed with the demands of times and Eliot's opinion. On the other hand, religion became aesthetics taste and God became unreligious in romanticists, but Eliot insisted on rebuilding God and Christianity to save the world and times.

一方面浪漫主义创作特征中固有的"自由"与"个人化"在二十世纪初推向情感滥觞的极致而为时代需要和艾略特主张所摒弃；另一方面，浪漫主义者所具有的个体宗教感受与对"上帝"的审美化认识使得宗教不再具有权威性和神圣性，这必然与世纪初因缺乏宗教信仰而急需重建信仰的西方世界，与艾略特希望通过重构基督教信仰以拯救西方世界形成冲突，而这无疑也是一种"个性化"与"非个性化"之间的对立。

Human origins the study of light early, but the understanding of the nature of light has gone through a more lengthy process, the light is actually the wave or the granule, the struggle of the light wave theory and the micellar theory started from the early 17th century,and comes to an end by the light wave-particle duality to the early 20th century.

人类对光的研究起源很早，但对光的本质认识经历了一个较漫长的过程，光究竟是波还是粒子，光的波动说和粒子学说之争从17世纪初开始，至20世纪初以光的波粒二象性告终。

From the early 5th century Suvi Meeting people, Vandals and Alans formed a loose coalition of the beginning of large-scale invasion of the Roman Empire, the Germanic people of the wave of the invasion of the Roman Empire until the beginning of the 8th century.

从5世纪初苏维汇人、汪达尔人和阿兰人组成的松散联盟大举入侵罗马帝国开始，日耳曼人入侵罗马帝国的浪潮一直持续到8世纪初。

In the early 20th century, China was the European powers in order to knock on the door gunboats, and in this early 21st century, we still have to be carried out in Europe once again plunder?

在20世纪初，中国就被欧洲列强以坚船利炮敲开了国门，而在这21世纪初，我们是否又要被欧洲再一次进行掠夺？

In consequence, the Iranian population of Azarbaijan and the adjacent parts of Transcaucasia became Turkophone while the characteristic features of dharbāyjānī Turkish, such as Persian intonations and disregard of the vocalic harmony, reflect the non-Turkish origin of the Turkicised population.

因此阿塞拜疆的伊朗人群和外高加索山的邻近地区都开始使用突厥语，然而，尽管元音和谐，具有阿塞拜疆突厥语特征的人群还是反映了他们的突厥化的非突厥传统。疑点：In the beginning of the 5th/11th century此句在句意上是5或11世纪初，这两个时间相差太远，足足有五六个世纪，原文为何是5或11世纪初，原作者是否对历史发生的时间不详？

The thesis explains it from three aspects:the woman movement in Hunan in that period is a necessary part of the national and democratic revolution;the direct achievement of the movement in that period is the improvement of the womens status;the movement greatly influences the social notions, social behaviour and the way of life.

从三个方面进行论述：19世纪末20世纪初湖南妇女运动是民族民主革命的有机组成部分；19世纪末20世纪初湖南妇女运动的直接成果是妇女地位的改善与提高；运动对社会观念、社会行为和生活方式的更新改造产生作用。

The town was in one of the areas hardest hit by militia violence in the late 1990s and early 2000s. On October 24th former members of the same paramilitary forces donated blood at a local hospital in a public act of contrition. The 120 donors are among 32,000 members of right-wing paramilitary groups who laid down their weapons in a demobilisation deal with the government that began in 2005, raising the hopes of war-weary Colombians that such unbridled violence would end.

那个小镇是20世纪90年代末和21世纪初民兵暴力最为猖獗的地区之一。10月24日，曾服役于该准军事集团的120名士兵在当地一家医院献血公开表示痛悔，他们于2005年政府遣散3，2000名右翼准军事集团成员之初就已经上缴了他们的武器装备，当时哥伦比亚人们因战争疲惫不堪，而政府的这一举动给了他们希望——这种无法控制的暴力势力即将终结。

What are your goals and strategies for growth?

你的成长目标和策略是什么？

And unto the angel of the church in Sardis write; These things saith he that hath the seven irits of God, and the seven star I know thy works, that thou hast a name that thou livest, and art dead.

3：1 你要写信给撒狄教会的使者，说，那有神的七灵和七星的，说，我知道你的行为，按名你是活的，其实是死的。