世系

Lineage also determines the character's Bestowment.

世系也决定了角色的赠礼。

We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- wher the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.

我们将明确一下命题：1、大部分包括血统联系观念的古代体系是只通过女系计算血族关系的体系。2、原始群是或被假定是纯系的。3、只按女系计算血族关系的系统倾向于实行异类群的外婚制，并因而取代盗妻的体系。4、从只按女系计算血族关系的野蛮系统发展来的高级系统为也承认通过父系计算血族关系的系统所继承。5、通过父系计算血族关系的系统往往跃回均质的群体，并且因此恢复到事情的原始状态——外婚的偏执得以幸存——被认为既是实行盗妻的又是从盗妻发展的。6、一个本地部落在外婚制和女系血族关系的联合影响下，可能达到被认为不同世系的不同性别人们的平衡，而且因此成员可能得以按外婚原则通婚。7、到达这一阶段而且通过胜利的战争获得自豪的本地部落，可能拒绝与本地部落的联姻而变成世袭种姓。

We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- where the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.

我们将明确一下命题：1、大部分包括血统联系观念的古代体系是只通过女系计算血族关系的体系。2、原始群是或被假定是纯系的。3、只按女系计算血族关系的系统倾向于实行异类群的外婚制，并因而取代盗妻的体系。4、从只按女系计算血族关系的野蛮系统发展来的高级系统为也承认通过父系计算血族关系的系统所继承。5、通过父系计算血族关系的系统往往跃回均质的群体，并且因此恢复到事情的原始状态——外婚的偏执得以幸存——被认为既是实行盗妻的又是从盗妻发展的。6、一个本地部落在外婚制和女系血族关系的联合影响下，可能达到被认为不同世系的不同性别人们的平衡，而且因此成员可能得以按外婚原则通婚。7、到达这一阶段而且通过胜利的战争获得自豪的本地部落，可能拒绝与本地部落的联姻而变成世袭种姓。

Both of these facts mean it is likely that some lineages which seem to make their first appearance in the extratropical fossil record actually started out near the equator.

上述两种因素都表明某些世系虽最早出现在热带外区域的化石记录上，实际上却有可能起源于赤道附近。

The Heracleidan blood might own.

种子播下了，赫丘利世系

TRENDS in Genetics Vol.18 No.12 December 2002 的一篇文章:《Orthology, paralogy and proposed classification for paralog subtypes》对两者的定义做了进一步的探究.作者指出: Paralogs are defined as genes that derive from a single gene that was duplicated within a genome.

作者根据复制事件与物种分化事件发生的先后关系，提出了 inparalog 和 outparalog 的概念，对于一个给定的世系，在物种分化后发生复制事件产生的基因称为inparalog，而复制事件在分化之前，则称为outparalog。

The first section concerns an overall study of Wang"s family of Linchuan. It encompasses a range of topics concerned with the transferring, flourishing and declining of Linchuan Wang"s family, inheritance of the generations, cultural traditions and cultural achievements. It also put anemphasis on the lives of the main family members and their cultural exchange activities. The second section is a case study of Wang Anshi"s poetics. It presents an in-depth theoretical summary of diffusion of Wang Anshi"s poems, deciphering pseudograph, compiling of anon poems by Wang Anshi as well as the theoretical critique of his poems.

上编为临川王氏家族之总体研究，全面考察了临川王氏家族的迁移兴衰、世系传承、文化传统、文学成就，并对其家族主要成员之生平和文学交往活动进行了重点论述；下编为王安石诗学之个案研究，对王安石诗歌之传播、辨伪、辑佚、以及其诗歌在宋元两代之理论批评进行了较为深入的理论总结。

When cells undergo programmed cell death, cell corpses adopt a refractile and disc like structure. Using this morphological change as a cell death marker, we analyzed the death of the first 13 cells in the AB cell lineage of wild type and cnx-1; crt-1 mutant embryos.

进一步以4D摄影分析线虫AB世系细胞中最早死亡的13颗细胞之相对死亡时间和细胞尸体持续的时间长短的结果则显示，此死亡细胞数量提高的现象应是源於吞噬步骤发生问题而非细胞死亡执行上的问题。

Frankenstein — The Wretched: Shambling creatures whose limbs and organs were culled from multiple bodies.

弗兰肯斯坦：活尸的世系之一。由数个尸体拼凑肢体与脏器的蹒行者。

"Feeding on the eggs of birds or of squamate reptiles tends to occur in lineages that already feed on birds or squamates," explain the authors.

&那些已经能吃鸟类或鳞状动物的物种世系也往往易于进化为能吃鸟或鳞状动物的蛋&，该研究作者解释道。

On closer examination, though, this is not a vote for multilateralism but just the opposite.

仔细审视后我们发现，这并非是对多边主义投出的赞成票，而是恰好相反。

Uncovering their weak spots, so I can defeat them.

揭露出他们的弱点，这样我就可以打败他们了。