不道德的

Cruelty of disposition; malice and ill-nature; that most anti-social and odious of all passions, envy; dissimulation and insincerity, irascibility on insufficient cause, and resentment disproportioned to the provocation; the love of domineering over others; the desire to engross more than one's share of advantages; the pride which derives gratification from the abasement of others; the egotism which thinks self and its concerns more important than everything else, and decides all doubtful questions in its own favour;—these are moral vices, and constitute a bad and odious moral character: unlike the self-regarding faults previously mentioned, which are not properly immoralities, and to whatever pitch they may be carried, do not constitute wickedness.

性情的残忍、狠毒和乖张——这些是所有各种情绪中最反社会性的和最惹人憎恶的东西——妒忌，作伪和不诚实，无充足原因而易暴怒，不称于刺激的愤慨，好压在他人头上，多占分外便宜的欲望，借压低他人来满足的自傲，以"我"及"我"所关的东西为重于一切、并专从对己有利的打算来决定一切可疑问题的唯我主义——所有这一切乃是道德上的邪恶，构成了一个恶劣而令人憎恶的道德性格。这与前节所举只关己身的那些缺点是不一样的。那些缺点正当说来不能算是不道德，不论达到怎样高度也不会构成毒恶。

But this kind " bashful " apologize and excuse without what get Sohu. On April 8, sohu publishs outgiving formally, condemnation Google embezzles of the lexicon of input method of search dog phoneticize that its develop " improper behavior ", requirement Google suspends this one action instantly, claim cereal song apology lacks sincerity, the requirement reserves the right that takes further action. On April 9, zhang Chaoyang of Sohu company CEO puts forward more clearly: Gu Ge embezzled not only the lexicon of Sohu, more piracy Sohu general search and the originality that the input method combines, gu Ge must stop the download of input method product to serve.

但这种"害羞"的道歉并没有得到搜狐的原谅。4月8日，搜狐正式发表公开声明，谴责Google盗用其开发的搜狗拼音输入法词库的"不道德行为"，要求Google立即停止这一行为，并声称谷歌道歉缺乏诚意，要求保留采取进一步行动的权利。4月9日，搜狐公司CEO张朝阳更明确提出：谷歌不仅盗用了搜狐的词库，更剽窃了搜狐将搜索与输入法结合的创意，谷歌必须停止输入法产品的下载服务。

But parents would pay professors to teach their children immorality and falsehoods; besides, according to Mr. Thiers, if education were left to national liberty, it would cease to be national, and we would be teaching our children the ideas of the Turks or Hindus; whereas, thanks to this legal despotism over education, our children now have the good fortune to be taught the noble ideas of the Romans.

但是父母们将支付给教师们报酬，让他们来教导自己的孩子养成不道德和撒谎的习性；此外，根据梯也尔（Thiers，1797—1877，法国政治人物和历史学家）先生的观点，如果教育都留给国家自由处置，它将止于国家的教育，而我们教给我们孩子的就只能是土耳其人或印度人的观念；然而，感谢这种合法的独裁教育，我们的孩子现在幸运的被教给罗马人的高贵观念。

A natural anxiety to escape the awful consequences of determining a particular act to be mortally sinful, and a desire, equally intelligible, to assist the Roman Catholic Church in its conflict with Protestantism by disburthening it of an inconvenient theory, were the motives which impelled the authors of the Casuistical philosophy to the invention of an elaborate system of criteria, intended to remove immoral actions, in as many cases as possible, out of the category of mortal offences, and to stamp them as venial sins.

迫使诡辩哲学的著者发明一套精密的规范体系，以便在尽量把不道德行为从不可赦犯罪的范畴中移出来，并把它们定为可赦之罪，其动机之一是出于一种自然的渴望，想要避免把一种特定行为定为不可赦罪的可怕后果，另一种动机是出于一种同样地可以体会的愿望，就是为天主教会解除一种不便的理论，来帮助罗马天主教会在和基督新教进行的冲突中取得胜利。

Yesterday, I saw a report , nearly a hundred children died for injecting high temperature vaccine, funny thing about that is all the vaccine once be tested qualified by the authorities, I think all these conscienceless guys should go down to hell, they have fun with other's life, only people suffer from the distress of false goods can they know how hateful this forgery is, failure monitoring of government case such behavior, so , May be I am not moral, I hope all the things the monitoring government buy are false, such as articles for daily use ,they should become the victim of their own evil deeds.

我昨天看到一篇报到，近100个儿童因为注射高温疫苗而导致死亡，更可笑的是，这些疫苗已经被官方机构检验为合格，我认为这些丧尽天良的人应该下地狱，在拿别人的生命开玩笑，只有人遭受到假货的痛苦后才会明白造假行为是多么的可恶，我好像是有点不道德，我希望监督部门家中买的东西都是假的，他们应该尝尝自己不负责任行为所造成的后果。

The investigative departure of this thesis is that, from the theoretical angle, cogitates the harm of the immoral marketing behaviors to the farsighted benefits in ineividual, profession, the social public, finds out its created reasons, puts forward some maneuverable solutions, in order to normalize the market of our country, get away from the disorder conditions, strengthen the public s confidence to the business enterprises, construct a social atmosphere of emphasizing ethics and morals.

从理论高度上认识营销的不道德行为对个人、行业、社会整体长远利益的危害性，找出其产生的根源，从企业、行业、政府、社会大众等诸多层面提出具有一定可操作性的解决途径，以规范我国的市场，摆脱秩序混乱的状况，增强公众对企业的信心，营造社会整体崇尚道德的良好风气，是本文研究的出发点。

The cab stopped in the midst of Robert Audley's meditation, and he had to pay the cabman, and submit to all the dreary mechanism of life, which is the same whether we are glad or sorry--whether we are to be married or hung, elevated to the woolsack or disbarred by our brother benchers on some mysterious technical tangle of wrong-doing, which is a social enigma to those outside the Middle Temple.

罗伯特·奥德利沉思到中途时马车就停下来了，他得付给车夫车钱，得屈从于人生的一切可怕的机械装置：不论你高兴或是悲哀，那可都是一样的——不论你是结婚了还是给绞死了，不论你是升到了英国上院议长兼大法官的职位上，还是被律师协会的同仁们开除出了律师界——根据的却是神秘的技术观点所谓不道德行为的纠纷；就&中殿法学协会&的局外人看来，那可是社会之谜。

Cruelty of disposition; malice and ill-nature; that most anti-social and odious of all passions, envy; dissimulation and insincerity, irascibility on insufficient cause, and resentment disproportioned to the provocation; the love of domineering over others; the desire to engross more than one's share of advantages; the pride which derives gratification from the abasement of others; the egotism which thinks self and its concerns more important than everything else, and decides all doubtful questions in its own favour;—these are moral vices, and constitute a bad and odious moral character: unlike the self-regarding faults previously mentioned, which are not properly immoralities, and to whatever pitch they may be carried, do not constitute wickedness.

性情的残忍、狠毒和乖张——这些是所有各种情绪中最反社会性的和最惹人憎恶的东西——妒忌，作伪和不诚实，无充足原因而易暴怒，不称于刺激的愤慨，好压在他人头上，多占分外便宜的欲望，借压低他人来满足的自傲，以&我&及&我&所关的东西为重于一切、并专从对己有利的打算来决定一切可疑问题的唯我主义——所有这一切乃是道德上的邪恶，构成了一个恶劣而令人憎恶的道德性格。这与前节所举只关己身的那些缺点是不一样的。那些缺点正当说来不能算是不道德，不论达到怎样高度也不会构成毒恶。

Perhaps there is a waiting time before contact is considered appropriate, so as to give us a fair opportunity to destroy ourselves first, if we are so inclined, Perhaps all societies significantly more advanced than our own have achieved an effective personal immortality and lose the motivation for interstellar gallivanting, which may, for all we know, be a typical urge only of adolescent civilizations.

可能在接触被认为是适当的之前有一个等待的时间，以便给我们一个公平的机会来首先毁灭我们自己，如果我们倾向于这样看的话，可能所有比我们更先进得多的社会已经达到了一种有影响的个性的不道德，失去了星际闲逛的欲望，它可能，像我们知道的全部一样，是一种典型的成长中的文明的欲望。

On closer examination, though, this is not a vote for multilateralism but just the opposite.

仔细审视后我们发现，这并非是对多边主义投出的赞成票，而是恰好相反。

Uncovering their weak spots, so I can defeat them.

揭露出他们的弱点，这样我就可以打败他们了。