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不憎恨的

与 不憎恨的 相关的网络例句 [注:此内容来源于网络,仅供参考]

For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

只有一点可为例外,那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也;而基督教会中许多的古隐者和长老则确有如此者。

Indeed, when I reflect on the matter, Diocletian Augustus, it is sufficiently clear that no great man has left a son who is excellent and useful.

可是他的希望欺骗了他,手足相残的行为使得他们一个受到国民的憎恨,另一个死于兄长之手——安东尼努斯的名字此后不久就再也不是神圣的了。

In any man .hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation; such as is found to have been falsely and feignedly in some of the heathen; as Epimenids the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church, But little do men perceive what solitude is, and how far it extendeth, For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love.

只有一点可为例外,那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼底斯罗马人努马西西利人安2辟道克利斯和蒂安那人阿波郎尼亚斯是也;而基督教会中许多的古隐者和长老则确有如此者。但是一般人并不大明白何为孤独以及孤独底范围。因为在没有&仁爱&的地方,一群的人众并不能算做一个团体,许多的面目也仅仅是一列图画;而交谈则不过是铙钹丁令作声而且。

Except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man.s self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

只有一点可为例外,那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也;而基督教会中许多的古隐者和长老则确有如此者。

Thisn the Earth, the sun, galaxy, even whole cosmos too the gross there will be the disappeared time, the person's life compare to is for an instant only with those, there for an instant and inside, the person bears, smiling, weeping over, fighting, hurting, gladdenning, sorrow, hate who, like who, all everythings is all a death that in a flash meet by chance, who can't succeed in escaping to die.

这个地球,太阳,银河系,甚至整个宇宙也总会有消失的时候,人的生命和那些相比只不过是一瞬间吧,在那一瞬间中,人诞生,微笑,哭泣,战斗,伤害,喜悦,悲伤,憎恨谁,喜欢谁,所有的一切都是刹那间的邂逅,谁都不能逃脱死亡的长眠。

They named in witness, and Varda, and the hallowed mountain of Taniquetil, vowing to pursue with vengeance and hatred to the ends of the World Vala, Demon, Elf or Man as yet unborn, or any creature, great or small, good or evil, that time should bring forth unto the end of days, whoso should hold or take or keep a Silmaril from their possession.

他们以曼威、瓦尔达和塔尼奎提尔的山脉为见证人,发誓要怀着复仇和憎恨去追击到天涯海角,不管那世界是属于瓦拉,恶魔,精灵还是尚未出生的人类,亦或任何造物,不论伟大的还是渺小的,不论善良的还是邪恶的,只要是从他们的所有物中握有或者拿走或者保有一颗美钻的造物,不论是谁,他们都将寻遍他的世界的每个角落,那实现誓言的一刻直到末日尽头也不会被放弃。

This the Earth, the sun, galaxy, even whole cosmos too the gross there will be the disappeared time, the person's life compare to is for an instant only with those, there for an instant and inside, the person bears, smiling, weeping over, fighting, hurting, gladdening, sorrow, hate who, like who, all everything is all a death that in a flash meet by chance, who can't succeed in escaping to die.

这个地球,太阳,银河系,甚至整个宇宙也总会有消失的时候,人的生命和那些相比只不过是一瞬间吧,在那一瞬间中,人诞生,微笑,哭泣,战斗,伤害,喜悦,悲伤,憎恨谁,喜欢谁,所有的一切都是刹那间的邂逅,谁都不能逃脱死亡的长眠。

But if you go forth, returning evil for evil, and injury for injury, breaking the covenants and agreements which you have made with us, and wronging those whom you ought least to wrong, that is to say, yourself, your friends, your country, and us, we shall be angry with you while you live, and our brethren, the laws in the world below, will receive you as an enemy; for they will know that you have done your best to destroy us.

但是如果你以邪恶回报邪恶,伤害回报伤害,背弃我们之间的协议,伤害那些你最不应该伤害的东西,就是说,你,你的朋友,你的国家,和法律,当你活着的时候我们会憎恨你,而我们的同胞,地下的法律,会象敌人一般对待你;因为它们知道你用尽一切毁坏我们。

After the turbulent 20th century, relations between china and russia have gone beyond love or hate, but are in a state of strategically driven and historically conscious "like-mindedness", to borrow a phrase from bobo lo, leading russia scholar at the prestigious chatham house (the royal institute of international affairs).

二国关系在度过了纷争交恶的20世纪后,他们现在已经超越了单纯的友爱和憎恨,他们处于一种被战略需要推着走的境地,引用有声望的俄国学者bobo lo的话说就是&他们的历史意识已经使他们相互不在意了。&转自81.china.com

On screen, Ennis's self-repression and self-loathing are given startling physical form: the awkward, almost hobbled quality of his gait, the constricted gestures, the way in which he barely opens his mouth when he talks all speak eloquently of a man who is tormented simply by being in his own body—by being himself.

萤屏上,Ennis 的那种自我压抑和自我憎恨被赋予了令人吃惊的外在形态:笨拙的几近蹒跚的步态,收敛的姿势,讲话时几乎张不开嘴;这些有说服力的特徵为我们描绘了一个为自己苦恼,被自己折磨的男人。

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