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In preface, author discusses the meaning of this study and the actual state of research about culture of Tibetan oath at home and abroad. The first chapter analyzes two basic sources of oath culture. In the second chapter, by analyzing literature and actual examples, author explores the problem which the definition of "oath" is unclear in Tibetan dictionary. Combining with the definition of oath, in the third chapter ,the author differs the concept among promise, treaty, bargain and caution money. The fourth chapter is mainly about the element of oath; In the fifth chapter , author divides and explores the different content and meaning of Tibetan oath.

前言"论述了这篇论文的研究意义和目前国内外对于藏族盟誓文化的研究现状;第一章"盟誓文化的产生"论述了盟誓习俗产生的两个基本根源:思想根源和社会根源;第二章"盟誓的定义"通过分析文献资料和实例,对一些藏文词典中存在的对于"盟誓"的定义不够明确的问题进行了商榷和探讨;第三章"盟誓和几个近义词的区别"结合盟誓的定义,对诺言、条约、契约、保证金几个概念的定义进行区分;第四章"盟誓的要素"结合《格萨尔王传》论述了盟誓需要具备的要素;第五章"誓言的内容特征"中结合《格萨尔王传》中的盟誓形式,划分和探讨藏族盟誓的不同内容和意义;第六章"遵守誓言的意义和不守誓言的罪孽"通过相关文献资料分别探讨了遵守誓言的积极影响和不守誓的消极影响;第七章"违誓忏悔"论述了在违背誓言后,反省改过的意义;最后,"后记对《格萨尔王传》中的盟誓文化进行了概括总结,指出这一文化突显了藏族人民崇尚真诚的品格和渴望和谐的心愿。

And although I never used to meow,I will now.

原来守的规矩,现在都不守了。

Others do not widowed widowed daughter , Prince Consort Ma you do not have to waste it?

人家女儿守寡不守寡且不谈,你这驸马不也白做了吗?

Miss you The Legend of Summer Night Is just the beginning of a beautiful Mature in autumn Should be followed Silently waiting Echo from afar Quietly miss you Like every day like its own Snow I like snow Like snow white Snow's arrogance To see snow fly Have been infatuated with snow Sentimentally attached to love Snow Snow In order to wait for the arrival of snow Hard守侯 Served snow dance song To write the text for the snow contest I love that vast expanse of whiteness of the snow Dance in the open wilderness where It's as charming dance I want to kiss drunk She is so fragile Melt in our hands It is so reluctant to produce water-based Although the cold outside It is still in its sky, fly It belongs to the cold northern land of Dream Away a sincere friend, I am wandering the streets at the shore, Do not know the destination where River, such as scales, and the roads were rare.

嗯,这次考试的题目是写一首英文诗歌,不会写呢,找了几篇帮忙翻译下吧~~拜托啦~~~如果有好的英文诗歌的话也可以写上来哦,不过前提是,一定要原创的呢~这些是我找的诗歌:(帮忙翻译成英文的哦~~)想你夏夜的传说只是美丽的开始成熟的秋季应该会接踵而至默默地等待来自远方的回音静静地想你就像每天想自己雪我喜欢雪喜欢雪的洁白雪的傲气看雪花飞舞曾迷恋雪眷恋雪钟情雪为了等待雪的到来苦苦守侯曾为雪歌唱起舞为雪写文比武我喜欢那白茫茫的雪花在空旷的原野里起舞它的舞姿那样妩媚让我陶醉想亲吻她是那么的娇弱捧在手中融化不愿意它那样化生成水虽然外面寒冷依然让它在它的天空飞舞它属于北国寒冷的国土追梦送走了真挚的朋友,我徘徊在岸边街头,不知道该去向哪里,河水如鳞、路上人稀。

In fact time is life itself,and the unpunctual man is always complaining that he finds no time to answer letters,or to return calls,or to keep appointments promptly.

因此,那些不守时的人既在浪费自己的宝贵财富,同时也是在浪费他人的珍贵财产!那些不守时的人总是在抱怨,说自己没有时间去写回信、没有时间回电话、或者没有时间按时付元。

Connaught others do not observe many of the people, but the promise of not abiding by their own people may be more.

不守别人诺的人很多,可是,不守自己诺言的人可能更多。

If that day-ru Wang him a look back, and if the return-to say, RU I love you, it will be this really the outcome of the margin of error if the feedback will become fate of people, and Predestiny no issue too much, but Predestiny out相守acquaintance, a defective love Although not perfect, but adequate recalled.

如果那天茹回头望他一眼,而伟如果返回去说,茹我爱你,那结局还会这样吗错失的缘如果有份一定会成为有缘份的人,而有缘无份的太多了,有缘相识却无缘相守,残缺有恋情虽说不完美,但也足够回忆了。

I would have thought the Muslim states could be considered more of an undisputable threat, than a disciplined and hard-working nation such as China.

我觉得和中国那些守秩序的人民相比,穆斯林国家的不守秩序的人其实是更大的威胁

Disobey traffic rules,passerbys pass through at will,the traffics placed the wrong zone ,some impolite behaviors on the bus ,no treasures for city public situation,throw baggages,expectorations here and there ,stick and draw some stuffs,misunderstand convenance ......

不遵守交通规则、行人乱穿马路、车辆乱停乱放、挤车抢座;不爱护市容环境、乱丢垃圾、随地吐痰、乱贴乱画、不懂礼仪、不守秩序、不爱护公共设施、喧哗吵闹等不文明行为,教育引导人们懂礼仪规矩、讲文明言语、守公共秩序,引导市民从我做起、从现在做起、从点滴做起,自觉遵守社会公德,维护公共秩序,养成文明行为,树立塘沽人的现代文明新形象,为2008年北京奥运会的成功举办创造文明和谐的环境。

One of the main reasons for the destruction of Jerusalem and the Captivity was that the people did not keep the Sabbath (Neh. 13:15-22; Jer. 17:19-27; Ezek. 20:11-21). After the return from the Exile, the keeping of the Sabbath was the sign of the faithful remnant.

而耶路撒冷被毁的一个主要原因,是上帝的选民不守安息日(尼13:5~22;耶17:19~27;结20:11~21);犹太人从流亡地回到家园时,他们都守安息日,为表示对上帝的忠心。

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