三人间的

ABSTRACT After the ebb-tide of the May 4th Movement, the Chinese modern thoughts and literary circles went from relative unity towards diversity Up to the 1930's, behind the spirit transformation at the end of the twenties, Chinese modern intellectuals began to relocate and redesign their own outlooks on life and literary ideal The Lunyu School, which was led by Zhou Zuoren and Lin Yutang, mostly appeared as leisure humorous essays in some journals, such as Lun Yu, Ren Jian Shi and Yu Zhou Feng which was edited by Lin Yutang It formed an unique landscape at that time This thesis focused on the Lunyu School as the main object of my study I investigate the Lunyu School by putting it into the vertical orbit of changes of the thoughts and literary circles after the May 4th Movement, and by comparing it with the mainstream of Left-wing and other literary schools in the thirties Through the exploration of Lunyu School's political and social thoughts, literary ideas and aspects of prose creation, I pursue the life choice of some free intellectuals in the thirties, and draw psychological outline of an age of intellectuals, which was very complicated and attractive during that specified time and space When we reconsider the rights and wrongs, the merits and demerits, and the gains and losses in theory and creations of Lunyu School intellectuals, any oversimplified study method would be of"no avail but the waste of mind"Unless ample estimation of their own complexity and contradiction is made, furthermore subtly delineates quite a lot of originates which caused these complexity and contradiction, the research will not be valuable In face of the whizzed coming Left-wing movement in literature, Lunyu School acted as a reconsideration in literary modernity such reconsideration is a layer of thinking They introspected intellectuals'essential mind and enlightened reason, querying the impulsive, swift and fierce ideological trend, judging by value in the relations between individuality and society, individuality and era, literature and politics.

五四落潮后，中国现代思想界、文学界由相对统一走向分化，至二十世纪三十年代，现代知识分子经由二十年代末期的精神蜕变，开始重新定位和设计自己的人生观和文学理想。以"京兆布衣"周作人为精神领袖、以林语堂为主帅的论语派，以幽默闲适小品文相号召，在林语堂主编的一系列刊物《论语》、《人间世》、《宇宙风》上聚集，南北呼应，造成了当时文坛的一种独特景观。本论文以论语派为研究对象，将其放在五四以后文学界与思想界变动的纵向轨迹上，放在与三十年代左翼主流话语的颉颃及与其它文学流派的比照中加以考察，通过对论语派政治社会思想、文学观念及散文创作诸方面的探讨，追索三十年代一部分自由知识分子的人生选择，勾划出他们在一个特定时空里复杂又极具魅力的心理轮廓。学术界对论语派中一些主要作家已有较深入的研究，但迄今为止，尚无从整体上对这一文学流派作宏观研究的专著，而陈旧的理论视界又往往阻碍了对论语派的重新评价。

It means that Jesus have given him the power of both the heaven and the world. The Triple Crown is the result of the combination of miter and the crown of king.

红色在历史上曾是天主教教堂的颜色；金黄色和银白色的两把钥匙传说是基督给圣彼得（《圣经》中耶稣十二门徒之一）的，象征把天上和地上的一切权力都交给他；三重冠是主教冠和人间的皇冠结合产生的。

It抯 a four-story building, with the first two floors housing upperclassmen and the upper two floors housing freshmen for a total capacity of 192 students. Parrott is a traditional residence hall with two-person roomsand a community bathroom in the middle of each floor.

这是一个能够容纳192名学生的四层楼，楼中一二两层住高年级生，三四两层住一年级生的。P宿舍有传统的2人间、3人间，在每层楼中间有公共浴室。

Historically, red is the color of the Catholic Church; gold and two silver white Christians is the key to the legend of St. Peter (the "Bible" in the 12 disciples of Jesus), the symbol of heaven and earth are all the powers of pay to him; triple crown and the crown is the world's bishops with the crown.

红色在历史上曾是天主教教堂的颜色；金黄色和银白色的两把钥匙传说是基督给圣彼得（《圣经》中耶稣十二门徒之一）的，象征把天上和地上的一切权力都交给他；三重冠是主教冠和人间的皇冠结合产生的。

Dominant at No. 1 between 1975 and 1977, Evert won 30 of their first 50 matches.

Evert 在1975到1977年间统治著女子网坛，并赢下了她们两人间前五十场比赛中的三十场。

These characteristics further differentiates the three Buddhist organizations into three basic types of Human Realm Buddhism:"clergy-laity structural interdependence,""inner-worldly orientation embodied by clergy," and "transcendentality embodied by laity."

由此而可以区别出以上这三个佛教团体在结构上的特性分别为「僧众结构性依存导向」、「僧团入世导向」、与「在家众出世导向」。这三个教团都以某种方式同时兼备了出世与入世性，并在某些层面上符合於「超越性的非二元性」的这个性质，也就是印顺所建构的人间佛教理想蓝图之基本立足点。

To me, living in a crowded triple, having a one-day reading period before finals, tons of readings, papers, and midterms due the same week are not exactly my idea of"'easy, free, forgiving, attentive, comfortable, interesting, unchallenging fun'".

生活在一个拥挤的三人间里，期末考试前只有一天时间看书，一大堆的阅读任务、论文、还有期中考试都集中在一个星期里进行，这绝对不是我以为的&充满了安逸、自由、包容、方便、舒适、有趣、轻松等乐趣的地方&。

The Elect were "sealed" with a threefold preservative: purity of mouth, abstaining from all ensouled things and strong drink; purity of life, renouncing earthly property and physical labor which might endanger Light diffused in nature; and purity of heart, forswearing sexual activity.

该电器被&密封&的三倍，防腐剂：纯洁的嘴巴，放弃所有的东西ensouled和强有力的饮料；纯度的生活，放弃人间的财产和体力劳动可能危及光散射性质；和纯洁性的心， forswearing性活动。

Up and down a three-row, has drawn paradise, hell on earth, Rohan, Buddha, Cheng Huang land, will be good loyal, and so on Confucianism, Buddhism and Taoism teach a variety of three statues more than 500 people, then they are divided into more than 120 small portfolios, each portfolio There are next to the name list title, the formation of a confluence of the three religions of the characteristics of the mural art.

上下分三排，绘有天堂、地狱、人间、罗汉、菩萨、城隍土地、忠臣良将等儒、释、道三教各种神像人物500多位，又把他们分成120多个小组合，每组合旁有名号榜题，形成了三教合流的壁画艺术特点。

After banishing their father Cronus, Hera's twin-brother Zeus sought her out at Gnossus in Crete or, some say, on Mount Thornax in Argolis, where he courted her, at first unsuccessfully.

她在羞惭无奈下便嫁给了他。赫拉和宙斯的新婚之夜是在萨摩斯度过的，这一夜就是人间的三百年。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。