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Prof. Long-Ruilin mentioned that if we want to study weighted inequalities for martingales, such as the maximal inequalities, the inequalities for the square operator and so on, the condition imposed on weights are mainly A〓 and S, but we don't know whether this condition is superfluous in all problems we consider. Since the condition can not be weakened for the known operators, now we consider a new operator to discuss its L〓-boundedness, then another problem arises, under what condition can we get it?

龙瑞麟先生曾经提到要讨论关于可测的鞅的极大算子、均方根算子以及条件均方根算子的L〓有界性，或它们之间的〓有界性时，所设的主要条件是A〓与条件S，有了这两个条件在讨论加权问题时基本上没有什么困难，但是要想用更弱的条件来代替它们，即使在古典情况下（此时S条件是自然满足的）也恐怕还不到时候。

Of course she was right; for in image after image, in the work of a life time, and most profoundly in his book American Photographs, Walker Evans continues to show us, even now seventy some years later, who we are, how we live, what we value, and most subversively, what we love and what we fear.

确实如此，他的每一张照片，他一生的创作，以及他那影响深远的《美国摄影作品集》，70多年来一直在启发我们思考：我们是谁，我们如何生活，我们珍视什么。其中最具颠覆性的是：我们热爱什么，畏惧什么。他的图片所呈现的景象早已不复旧观，但其所关注的议题尤存。

Eccl. 5:15 I'm sure we all know that we bring no money with us when we are born, nor can we take money with us when we die. However, those who are busy making money are no more willing to deal with this issue than they are to think about religious belief.

我相信一般人都能明白钱&生不带来，死不带去&的道理，但忙於挣钱的人一般不愿去想这个问题，就像不考虑信仰一样。

I am an angry young man who has a lot of complain about society.we have nothing but brains with which we draw conclusion from our daily life.we have no right, no money,even no jobs,we live underworld.we are like grassroots which grow firmly under the earth.

我是一个对社会有许多抱怨的年轻人。从我们的日常生活中，我得出这样的结论，那就是：我们除了自己的大脑以外已经一无所有了。我们没有任何权利，没有金钱，甚至没有工作。我们生活在地狱里。我们像草根一样在泥土里坚定地生长着。

We believe that out of every grave there blooms an Easter lily, and in every tomb there sits an angel. We believe in a risen Lord. Turn not your faces to the past that we may worship only at His grave, but above and within that we may worship the Christ that lives. And because He lives, we shall live also.

我们相信每一个墓穴都开出一朵复活节的百合花；每个墓穴里坐着一位天使，我们是信仰复活的主，不要面对过去，以免我们崇拜坟墓，而要转向上方，以心灵诚实来崇拜活着的基督，因为祂活着，我们也必活着。

We are trying to find a childhood can be when we run around in the eastern hemisphere, he was walking in the Western Hemisphere; when we are circling the Antarctic when he was playing in the Arctic ...... In short, it is a total contrast with our position in the flow, we do not move, it does not move, we take a step backwards, he would step forward, in any case, it will not meet with us.

我们努力寻找着童年，可当我们在东半球乱跑时，他却在西半球漫步；当我们在南极绕圈的时候，他却在北极嬉戏……总之，它总与我们在相反位置流动，我们不动，它也不动，我们向后走一步，他就向前走一步，不管怎样，就是不与我们相见。

We use this name ourselves and ask those outside the Church to use it, without reference to its signification simply because it is our customary name, just as we talk of the Russian Church as "the Orthodox Church", not because we recognize its orthodoxy but because its members so style themselves, or again just as we speak of "the Reformation" because it is the term established by custom, though we are far from owning that it was a reformation in either faith or morals.

我们使用此名称自己，并要求这些教会之外使用它，不引用其意义只是因为这是我们的习惯名称，正如我们谈论的俄罗斯教堂为&东正教&，并不是因为我们承认它的正统，但因为它的成员，使自己的风格，或再次，正如我们讲&改革&，因为它是建立长远的习俗，虽然我们还远远没有拥有，这是一项改革，无论信仰或道德。

We use this name ourselves and ask those outside the Church to use it, without reference to its signification simply because it is our customary name, just as we talk of the Russian Church as "the Orthodox Church", not because we recognize its orthodoxy but because its members so style themselves, or again just as we speak of "the Reformation" because it is the term established by custom, though we are far from owning that it was a reformation in either faith or morals.

我们使用这个名字，并要求自己以外的人会使用它，而不参照其意义仅仅因为它是我们习惯的名字，就像我们谈论俄罗斯教会&东正教&，不是因为我们认识到它的正统，但因为它的成员，使自己的风格，或再次就像我们讲&改革&，因为它是长期设立的习俗，但我们还远远没有拥有，这是一个改革或者信仰或道德。

We will certainly do everything we said we would: We will burn incense to the Queen of Heaven and will pour out drink offerings to her just as we and our fathers, our kings and our officials did in the towns of Judah and in the streets of Jerusalem.

我们定要成就我们口中所出的一切话，向天后烧香，浇奠祭，按着我们与我们列祖，君王，首领在犹大的城邑中和耶路撒冷的街市上素常所行的一样。

It makes a vast difference both in our feelings and in our conduct towards him, whether he displeases us in things in which we think we have a right to control him, or in things in which we know that we have not.

他是在我们想到我们有权控制他的事情上使得我们不高兴，还是在我们知道我们无权控制他的事情上使得我们不高兴，这在我们的情感上和在我们对待他的行为上都有极大的不同。

He became prime minister in 1997 and won international acclaim for his role in the Northern Ireland peace process.

他在1997年成为总理，并且因为在北爱尔兰的和平进程中发挥的作用受到国际社会的赞许。

Mixed Page Sorting Method Using the cuttable user model, this thesis proposes a mixed page sorting method by using cutted user model in server-side and complete user model in client-side.

隐私分级利用的混合式页面排序方法针对个性化搜索中搜索结果排序的问题，本文利用隐私可控开放的用户偏好模型，提出一个在客户端和服务器端分步进行的隐私分级利用的混合式页面排序方法。