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Let us put it another way. We are always comparing what we are with what we should be. The should-be is a projection of what we think we ought to be.

让我们从另一个角度来看,我们永远喜欢拿&真正的我&和&应该的我&互相比较,这个&应该&是我自己投射出来的标准。

Put people first. We must keep to the orientation of serving the people and initiatively help solve the specific difficulties the retirees are confronted with. We should also do a good job increasing their social welfare, paying close attention to their needs and building up a steady staff rank; 2 We must perfect the leadership system and operation mechanism of retirement work and strengthen the construction of retirement staff so that the working pattern featuring unified management of party-government, cooperation of relevant departments and their active participation will be formed; 3 We must have clear policy definition and reach agreement to avoid various thoughts while applying the corresponding policies; 4 We must improve our working efficiency and quality at large while focusing on the substantial development of various tasks but give up the wrong views of political achievements and avoid short-termed success.

认为:高校离退休工作,要坚持以人为本,对离退休人员深怀感情、主动服务,帮助解决离退休人员的具体困难,不断提高离退休人员待遇,关心离退休工作人员的成长,稳定工作人员队伍;要健全离退休工作领导体制和运行机制,加强离退休工作机构和队伍建设,形成学校党政统一领导、有关部门和单位齐抓共管、各方积极参与的工作格局;在积极执行和运用政策的同时,要坚持政策界限,协调一致,避免政出多门;要从工作对象和工作内容等方面整体推进、全面发展,同时注意各项工作的持续发展,克服错误的政绩观,避免各种短期行为。

We were the youth whom be born in fourscore ages,we were grew up under the parents' protecting,and we were mature under the cocial look after,so we can't self-pampered,self-gave up and self-satisfied,because we are the back of the nation,the hope of the nation.

我们是出生在80年代的青年,我们是在父母的保护下长大的一代,我们是在社会的照顾下成熟的一代,我们不能自我娇惯、不能自我放弃、不能自我满足,因为我们是中国的脊梁、民族的希望!

We loose our jobs when we are still students,not because of lack of opportulity,but the balance of ability structure;the key point we find it difficult to get a job,not because we have more students and lower level in education,but we are not familiar with our self-known ability,plus the decline of our confidence and self-expectation!

未毕业,先失业,不是因为没有工作机会提供,而是就业能力结构失衡;就业难的关键,也不是因为毕业生多,教育水平下降,而是自我认知的能力模糊,就业信心和自我价值期望的下降。

We've experienced too many disasters, but it seems that we've experienced nothing. We've got too many things that are worth self-examining and denying, but we just pretend not to see because of selfishness and avarice, even if the thing is closely bound up to ourselves, we still want to find a proper reason to reduce it or even forget it because people only need a simple reason of happiness'.

我们经历过太多劫难,却似乎又什么也没有经历过;我们有太多值得反思和否定的事件,却因为自私与贪婪,对此从来假装视而不见,哪怕与自已息息相关,也要找个恰当理由淡化它甚至忘掉它,因为人们只需要一个简单的&幸福&理由。

As to baking Sail, we had none, nor, if we had, could we ha' done any thing with it; so we work'd at the Oar towards the Land, tho' with heavy Hearts, like Men going to Execution; for we all knew, that when the Boat came nearer the Shore, she would be dash'd in a Thousand Pieces by the Breach of the Sea.

我们没有帆,即使有,也无法使用。我们只能用桨向岸上划去,就像是走上刑场的犯人,心情十分沉重。因为,我们知道,小艇一靠近海岸,马上就会被海浪撞得粉碎。

Nowadays the old art has already died, the new has not yet been born; and things have died — we have lost our awareness of the world; we are like a violinist who has ceased to feel the bow and the strings, we have ceased to be artists in everyday life, we do not love our houses and clothes, and easily part from a life of which we are not aware.

如今,古老的艺术已经死了,新的尚未出生,死亡,事情-我们已经失去了对世界的认识,我们就像是一个字符串小提琴手谁已不再感到弓,而且我们已停止艺术家将在每天的生活,我们不爱我们的房子和衣服,并轻松知道从生命的一部分,我们不是。

We can still improve whether we are Buddhist, or whether we are follower of another religion, or whether we consider ourselves to be a non-believer. We all have one thing in common and that is that none of us likes to suffer and all of us like being happy.

我们仍然可以变得更好,无论我们是佛教徒、或其他宗教的信徒,或者是没有信仰的人,我们都有著一项共同点,那就是我们都希望快乐而不希望受苦。

"We want to change the world,we are tired of unrewarded labor and receiving salary scarcely enough to feed our families and having no time to think.we want to smell the flowers and shining under the sun,we believe:the god only give a permission of hours'working day to us.we call together our troops from boatyard,workshop and manufactory to strive for 8 hours'working,8 hous'rest and 8 hours belonging to ourselves"

&我们要把世界变个样,我们厌倦了白白的辛劳,光得到仅能糊口的工饷,从没有时间让我们去思考。我们要闻闻花香,我们要晒晒太阳,我们相信:上帝只允许八小时工作日。我们从船坞、车间和工场,召集了我们的队伍,争取八小时工作,八小时休息,八小时归自己!&

If we want to make an effective and rational study of national psychology and a cross-cultural study between national bodies, we must first of all define the basis on which to make the studies as well as the comparisons. Namely, we should define the equivalence which we can make a comparative study of or a cross-cultural study of on the basis of methodology by building a platform of researching the equivalences of different nations so that we can make the study of national psychology there.

要有效而合理地进行民族心理学研究、进行民族族体间的跨文化研究,就必须首先确定这种研究与比较赖以开展的基础,亦即在方法论上对可以进行对比研究或跨文化研究的等值予以确定,搭建一个研究不同民族的等值平台,在这个平台上开展民族心理的研究。

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