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transcendent相关的网络例句

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与 transcendent 相关的网络例句 [注:此内容来源于网络,仅供参考]

Then it cuts roughly the face picture into a rectangle outline by using horizontal projection method and transcendent knowledge of human face. Finally, it standardizes face image.

文中先通过垂直投影得到人脸的左右边界,再根据水平投影得到人脸额头的粗位置,并结合人脸的长宽比例的先验知识粗定位人脸矩形区域,最后标准化人脸图像。

But in the sciences of man and society it destroys the subject matter, for man is the imago Dei and participates with his essence in transcendent Being.

但在关于人和社会的科学领域,它摧毁了主体性的问题,因为人是上帝的形象,以各自的本质共构着超验存在。

But the question is still under consideration; it is not for us to solve the mystery of the transcendent in a definitive manner and from the point of view of the method of immanence.

但问题是仍在考虑中,它是不会为我们解决了神秘的超越性,在一个明确的态度,并从该角度来看,该方法的内在性。

God is immanent, transcendent, and personal all at the same time.

上帝是内在的,超越性,以及个人所有在同一时间内。

For subjects, they are both immanent and transcendent.

对主体来说,它们都既是内在的,又是超验的。

The terms transcendent and transcendental are used in various senses, all of which, as a rule, have antithetical reference in some way to experience or the empirical order.

该条款超越性和超越性,是用于各种感官,所有这些问题,作为一项规则,有对立的参考以某种方式与经验或实证秩序。

Kuhn\'s Incommensurability stressed that different Weltanschauungs are decided by different paradigm. The differences between different Weltanschauungs are incommensurability, at this rate there is not a transcendent standard to decide whether accept or reject the theories.

库恩的不可通约性理论强调不同的范式决定了不同的世界观,不同的世界观之间的差异是不可通约的,这样就不存在着一个超然的标准来决定理论的优劣取舍。

So whereas the "hierarchical" camp of semantic contextualists tend to individuate contexts in terms of a context-transcendent criterion of rigor, Williams's schema allows no such ordering of contexts.

所以,语义语境论者的'层级',倾向于基于超越语境的严格标准来个别化各个语境,而Williams不允许语境的这种次序。

Religious faith has established a hotline from personal interiority to transcendent authority-an achievement upon which the advocates of culture can only gaze with envy.

宗教信仰在个人内省和形而上学权威之间建立起热线联系,这是文化鼓吹者只能羡慕地看着的巨大成就。

In Chinese culture time is described from the intuitionist and realistic lay; in western culture it is a transcendent time; Marx's time is full of human practice. It has value and meaning, which is also the social time. This paper analyzes the commentary of time in order to provide a new way and the source of study on time.

中国文化重在从直观和现实层面来描述时间,时间就是运动和变化的经验式的时间观;西方文化重在从心理和思维层面来描述时间,即先验的时间;马克思则以人类的实践活动充盈着时间,丰富着时间,时间被赋予了价值和意义,这也是人类的社会时间。

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