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the Old Testament相关的网络例句

查询词典 the Old Testament

与 the Old Testament 相关的网络例句 [注:此内容来源于网络,仅供参考]

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel),the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud,one of the primary codifications of Jewish law in the Diaspora.

尽管从历史角度来看,在古代以色列作为独立主权国家的犹太教法与大流散时期(Diaspora,即以色列被征服后古代犹太人被巴比伦人逐出故土)的犹太教法之间存在著一个明晰可辨的断裂,然则,《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承,而所谓的《犹太教法典》,是指大流散时期犹太教法的主要典籍辑录之一。

Both Jewish law and canon law are more uniform than Islamic law.)Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel), the spirit of the legal matter in laterparts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管从历史角度来看,在古代以色列作为独立主权国家的犹太教法与大流散时期(Diaspora,即以色列被征服后古代犹太人被巴比伦人逐出故土)的犹太教法之间存在着一个明晰可辨的断裂,然则,《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承,而所谓的《犹太教法典》,是指大流散时期犹太教法的主要典籍辑录之一。

Both Jewish law and canon law are more uniform than Islamic law.)Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel), the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管从角度来看,在古代以色列作为独立主权国家的犹太教法与大流散时期(Diaspora,即以色列被征服后古代犹太人被巴比伦人逐出故土)的犹太教法之间存在着一个明晰可辨的断裂,然则,《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承,而所谓的《犹太教法典》,是指大流散时期犹太教法的主要典籍辑录之一。

Both Jewish law and canon law are more uniform than Islamic law.)Thoug h historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel), the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管从历史角度来看,在古代以色列作为独立主权国家的犹太教法与大流散时期(Diasp ora,即以色列被征服后古代犹太人被巴比伦人逐出故土)的犹太教法之间存在着一个明晰可辨的断裂,然则,《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承,而所谓的《犹太教法典》,是指大流散时期犹太教法的主要典籍辑录之一。

Though historically there is a discernib le break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel) the spirit of the legal matter in later parts of the , Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

◎大宝考研版权所有,拒绝转载◎gn0zc0H24u 尽管从历史角度来看,在古代以色列作为独立主权国家的犹太教法与大流散时期(Diaspora,即以色列被征服后古代犹太人被巴比伦人逐出故土)的犹太教法之间存在着一个明晰可辨的断裂,然则,《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承,而所谓的《犹太教法典》,是指大流散时期犹太教法的主要典籍辑录之一。

The two Books of Chronicles are the 13th and 14th books of the Old Testament in the Authorized Version of the Bible.

这两本书的编年史是第13和第14本书旧约核定版本的圣经。

In the Old Testament, there were two different pictures painted of the Messiah-one suffering (Isa. 53:2-10, Ps. 22:6-8, 11-18) and one reigning as King (Ps. 2:6-12, Zech. 14:9,16). As we look back on these scriptures, we see they predicted two separate comings of the Messiah-the 1st coming as a suffering Messiah and the 2nd coming as a reigning King.

在旧约,有两个不同的景象描绘著弥赛亚,一个是受苦的(以赛亚书53:2-10,诗篇22:6-8,11-18),一个是以君王统治(诗篇2:6-12,撒迦利亚14:9,16)当我们往回看这些经文,我们看到它们预言了弥赛亚两次的来临,第一次是受苦的弥赛亚,第二次是统治的君王。

In the contest of Christianity against paganism the Church Fathers employ the language of the Hellenistic literature as found in Philo, Josephus, the Apocrypha, and the Sibylline Books, all of which draw upon the Prophets of the Old Testament.

在竞赛中对异教基督教教会的父亲雇用的语言,古希腊文学的研究,发现在斐罗,约瑟夫的伪经,以及Sibylline图书,所有这些都借鉴先知旧约。

The other books placed after the Old Testament in the Revised Standard Version are the following: 1 and 2 Esdras, Tobit, Judith, Additions to the Book of Esther, Wisdom, Sirach, Baruch and the Letter of Jeremiah, Additions to Daniel (Prayer of Azariah, Song of the Three Hebrew Children, History of Susanna, Bel and the Dragon), the Prayer of Manasseh, and 1 and 2 Maccabees.

其他书籍放在旧约的修订标准版本如下: 1和2埃斯德拉斯,托比书,朱迪,增补的以斯帖记,智慧, Sirach ,巴鲁克和文字耶利米,增补丹尼尔(祈祷的Azariah ,宋三希伯来儿童,历史的苏珊娜,比利时和龙),玛的祷告,和第1和第2马加比。

The Book of Jeremiah, second of the Major Prophets or longer books of the prophetic collection of the Old Testament of the Bible, derives its name from the prophet Jeremiah who lived in Anathoth, on the outskirts of Jerusalem.

该耶利米书,第二个最重要的先知或更长一些书籍的预言收集旧约的圣经,源于它的名字从先知耶利米谁住在anathoth ,在耶路撒冷郊区。

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