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Suffer visit a passenger I had stayed in Beijing half an year, ever since basic and annual can go, to Beijing's public transportation impression, manage a disorder namely, be being returned basically is not ticket of unmanned carry out (likelihood and solve population of Beijing obtain employment to concern, otherwise cannot understand), the client thinks from which on the door, it which door falls is OK that which door falls, this was the bus order that have to cause completely to original person very shambolic, booking clerk is staring at every person that get off like preventing a thief, this kind of taste is extremely bad to suffer, every person that gets on a car should tear a bill, show monthly ticket of what those who caused work efficiency is low, what also created mood of booking clerk job is fretted of the objective reason that reckons this also is this second tragedy.

受访乘客我在北京呆过半年，其后基本每年都会去，对北京公交的印象，就是治理混乱，基本还不是无人售票(可能与解决北京就业人口有关，要不无法理解)，顾客想从哪个门上、哪个门下都可以，这给本来人满为患的公交车秩序造成了很大混乱，售票员像防贼一样盯着每个下车的人，这种滋味极不好受，每个上车的人要撕票、出示月票什么的造成了工作效率的低下，也造成了售票员工作情绪的焦躁(估计这也是本次悲剧的客观原因之一)。

Come 28 years old in 26 years old, young Marx open up gives a new perspective, this is aimed at the mankind namely beyond outside content comes elucidate is with the person this, the object that is aimed at practice with the main body; of practice namely comes elucidate is with the person this, among them clew of a thought is with the person's practice namely foundation and it is in order to carry out medium person this, on the base that he considers in practice, it is with historical view inchoative, elucidate of one by one the multiple thought of ontological, epistemological and axiology, the centre of gravity that is this thought with the person right now change to with the person's value this.

在26岁至28岁，青年马克思开辟出一个新视角，这就是针对人类以外的外物来阐发以人为本，也就是以实践的主体；针对实践的客体来阐发以人为本，其中一条思想线索就是以人的实践为基础和以实践中的人为本，他在实践论的基础上，以历史观为发端，逐一阐发了存在论、熟悉论和价值论的多重思想，此时以人为本思想的重心已经转向以人的价值为本。

All this Labour I was at the Expence of, purely from my Apprehensions on the Account of the Print of a Man's Foot which I had seen; for as yet I never saw any human Creature come near the Island, and I had now liv'd two Years under these Uneasinesses, which indeed made my Life much less comfortable than it was before; as may well be imagin'd by any who know what it is to live in the constant Snare of the Fear of Man; and this I must observe with Grief too, that the Discomposure of my Mind had too great Impressions also upon the religious Part of my Thoughts, for the Dread and Terror of falling into the Hands of Savages and Canibals, lay so upon my Spirits, that I seldom found my self in a due Temper for Application to my Maker, at least not with the sedate Calmness and Resignation of Soul which I was wont to do; I rather pray'd to God as under great Affliction and Pressure of Mind, surrounded with Danger, and in Expectation every Night of being murther'd and devour'd before Morning; and I must testify from my Experience, that a Temper of Peace, Thankfulness, Love and Affection, is much more the proper Frame for Prayer than that of Terror and Discomposure; and that under the Dread of Mischief impending, a Man is no more fit for a comforting Performance of the Duty of praying to God, than he is for Repentance on a sick Bed: For these Discomposures affect the Mind as the others do the Body; and the Discomposure of the Mind must necessarily be as great a Disability as that of the Body, and much greater, Praying to God being properly an Act Of the Mind, not of the Body.

现在，再接着说说我接下去做的事。我把一部分家畜安置妥当后，便走遍全岛，想再找一片这样深幽的地方，建立一个同样的小圈地养羊。我一直往岛的西部走，到了一个我从前从未涉足的地方。我往海里一看，仿佛看到极远处有一只船。我曾从破船上一个水手的箱子里找到了一两只望远镜，可惜没有带在身边。那船影太远，我也说不准到底是否是船。

This article causes a mighty uproar on the net, have many professing that the netizen that is this school student expresses self-identity, one professes is " university of politics and law is big 4 students " faceless sina netizen expresses,"To Yang Fan we cannot agree with this kind of teacher that gives Chinese politics and law blacken sb's name ceaselessly, to this is planted now special when what should do this with the school rectify for the Yang Fan that does not know first such teacher we cannot agree without giving serious thought."

这篇文章在网上引起轩然大波，有不少自称是该校学生的网友表示认同，一位自称是"政法大学大四学生"的匿名新浪网友就表示，"对于杨帆这种不断给中国政法抹黑的老师我们不能认同，对于现在这种特殊的时候该干什么该以学校的整顿为先都不知道的杨帆这样的老师我们不能苟同。"

It was now calm, and I had a great mind to venture out in my Boat, to this Wreck; not doubting but I might find something on board, that might be useful to me; but that did not altogether press me so much, as the Possibility that there might be yet some living Creature on board, whose Life I might not only save, but might by saving that Life, comfort my own to the last Degree; and this Thought clung so to my Heart, that I could not be quiet, Night or Day, but I must venture out in my Boat on board this Wreck; and committing the rest to God's Providence, I thought the Impression was so strong upon my Mind, that it could not be resisted, that it must come from some invisible Direction, and that I should be wanting to my self if I did not go.

这时，海面上已风平浪静，我很想冒险坐小船上那失事的船上看看。我相信一定能找到一些对我有用的东西。此外，我还抱着一个更为强烈的愿望，促使我非上那艘破船不可。那就是希望船上还会有活人。这样，我不仅可以救他的命，更重要的是，如果我能救他活命，对我将是一种莫大的安慰。这个念头时刻盘据在我心头，使我日夜不得安宁，只想乘小船上去看看。我想，这种愿望如此强烈，自己已到了无法抵御的地步，那一定是有什么隐秘的神力在驱使我要去。这种时候，我如果不去，那就太愚蠢了。所以，我决意上船探看一番，至于会有什么结果，那就只好听天由命了。

Enterprises must innovate the marketing tactics and marketing way in order to meet knowledge type customer"s demands, Knowledge marketing has offered solved tools as innovative mode of marketing those enterprises in era of knowledge-driven economy, in the marketing system of knowledge, traditional 4Ps marketing association tactics also have been given the new meaning, formed the 4Is marketing association tactics (such as Individual product and service, Price Indenture, The Platform Bases onInternet, Knowledge Intercourse)that have already been realized and proved in practice, Except the innovation of marketing association, the way of knowledge marketing is innovating constantly too, Learning Marketing and Experience Marketing is two ways among them, They direct against three kinds of rare resources on the knowledged customer to design concrete marketing method, tool in order to obtain the knowledged customer"s attention and trust separately, Learning Marketing attracts the attention of the knowledged customer according to the knowledge learning and exchanging of enterprises" marketing employee, management employee and the whole society. Experience Marketing let knowledged customer participate in the course of the products or the service according to consumption experiencing, a kind of special marketing mode. Not only met the characteristic that the knowledged customer is fond of participation but also obtained the knowledge type customer"s trust.This article includes five chapters:Chapter one preface introduces such questions as writing background, original intention of the selected title and thinking frame in the writing course of this article and expounds the reason emphatically that how to choose knowledged customer to summarize the new customer group. Study is a way to obtain knowledge; knowledge is an achievement of study also includes the customer"s self- innovation, meanwhile, proves to the small difference between the customer and customer.Chapter two put forward the knowledged customer"s concept, defines the knowledge customer"s definition and analyze its intension and epitaxy, also discusses rare resources on the knowledged customer. This article defines the knowledged customer as those groups and individuals that utilize knowledge to guide one"s own consumption practice and constant study and carry on the knowledge innovation constantly, they have completely new traits different from the old customer, time

企业必须对营销策略和营销方式进行创新以满足知识型顾客的需求，知识营销作为知识经济时代企业的一种营销创新模式为我们提供了一个解决工具，在知识营销体系中，传统的4Ps营销组合也被赋予了新的意义，形成了4Is营销组合(即个性化的产品和服务Individual product and service、基于协商下的价格约定Price Indenture、基于网络的信息技术平台The Platform Bases on Internet、知识的交流Knowledge Intercourse)，4Is营销组合已被越来越多的企业意识到并在企业的营销实践中得到了验证；除了营销组合的创新，知识营销的营销方式也在不断地创新，学习营销和体验营销便是其中两种方式，它们针对知识型顾客身上的三种稀缺性资源设计具体的营销方法、工具分别用以获取知识型顾客的注意力和信任度，其中学习营销通过企业内部营销人员、管理人员和企业外部全社会的知识学习、交流来吸引知识型顾客的注意；体验营销则通过消费体验这种特殊的方式让知识型顾客参与到产品或服务的过程

Countries on every corner of this Earth now recognize that energy supplies are growing scarcer, energy demands are growing larger, and rising energy use imperils the planet we will leave to future generations. And that's why the world is now engaged in a peaceful competition to determine the technologies that will power the 21st century. From China to India, from Japan to Germany, nations everywhere are racing to develop new ways to producing and use energy. The nation that wins this competition will be the nation that leads the global economy. I am convinced of that. And I want America to be that nation. It's that simple.

现今世界各地的国家都得承认能源供应日益匮乏，而需求却不断扩大，且进一步使用能源会危及我们遗留给后代的地球，因此整个世界正积极地参与一场和平的竞争，以决定驱动21世纪能源的科技，从中国到印度、从日本到德国，所有的国家都在比赛研发新式生产与使用能源的方式，最后赢得竞赛的国家终将主宰全球经济，我对这点确信不移，而且要美国成为最终的赢家，就这麼简单。

There is a brief introduction about the development of western just view in Chapter one, among them it is a key about understanding of the social just concept and value judgment, which create the academic background for the just dispute of Rolls and Nozick, promise that will explain next at the same time; Chapter two in this text should explain emphatically, through the two theory frame exposition and comparative analysis, we can draw the conclusion that the essential of the dispute focuses on the value judgment of social justice, that is to say , it is the understanding to right " question ; It is the investigation of social background aboutthe dispute mainly in Chapter three, this shows , the thinking essences of any social justice are all demanded by the reform to the unreasonable social current situations , and this kind of reform often needs implementing to the system or system aspect, therefore the thinking to the theory needs putting in the specific social environment, only through this can we make the accurate judgment ; Begin from chapter four, it is the practical problem that the full text needs solved, namely the unjust problem existing in the transitional country. By probing into the reference meaning of just ideas between Roils and Nozick, and build up foreshadowing for the system of the last chapter; The last chapter, the corresponding solution has be put forward aimed at the origin of the unjust phenomenon that our society make the transition, namely under the background of system innovation, we should structure the scientific management mode, and realize from "good policy " to the basic " good at managing .

第一章简要的介绍了西方正义观的演变过程，其中关于社会正义概念的理解和价值判断是个关键，同时也是为接下来要阐述的罗尔斯、诺齐克正义观的争论创设一个理论的背景；第二章是本文要着重阐述的环节，通过对两者理论框架的阐述和比较分析，得出两者争论的根本还是社会正义的价值判断上，也就是对于&权利&问题的理解；第三章的设置主要对两者争论的社会背景的考察，由此可以看出，任何社会正义的思考实质都是对不合理的社会现状的改革诉求，而这种改革往往需要落实到体制或制度层面，因而对于理论的思考也需要放在特定的社会环境中，才能做出准确的判断；从第四章开始，是全文需要解决的实际问题，即针对转型国家在转型中存在的非正义问题，探讨罗尔斯、诺齐克正义理念的借鉴意义，并为最后一章的制度架构做铺垫；全文最后一章，针对我国社会转型中的非正义现象的产生根源，提出了相应的解决办法，亦即在制度创新的背景下，构建科学管理模式，实现从&善政&到&善治&的根本转变。

After I had solac'd my Mind with the comfortable Part of my Condition, I began to look round me to see what kind of Place I was in, and what was next to be done, and I soon found my Comforts abate, and that in a word I had a dreadful Deliverance: For I was wet, had no Clothes to shift me, nor any thing either to eat or drink to comfort me, neither did I see any Prospect before me, but that of perishing with Hunger, or being devour'd by wild Beasts; and that which was particularly afflicting to me, was, that I had no Weapon either to hunt and kill any Creature for my Sustenance, or to defend my self against any other Creature that might desire to kill me for theirs: In a Word, I had nothing about me but a Knife, a Tobacco-pipe, and a little Tobacco in a Box, this was all my Provision, and this threw me into terrible Agonies of Mind, that for a while I run about like a Mad-man; Night coming upon me, I began with a heavy Heart to consider what would be my Lot if there were any ravenous Beasts in that Country, seeing at Night they always come abroad for their Prey.

我自我安慰了一番，庆幸自己死而复生。然后，我开始环顾四周，看看到底我到了什么地方，想想下一步该怎么办。但不看则已，这一看使我的情绪立即低落下来。我虽获救，却又陷入了另一种绝境。我浑身湿透，却没有衣服可更换；我又饥又渴，却没有任何东西可充饥解渴。我看不到有任何出路，除了饿死，就是给野兽吃掉。我身上除了一把小刀、一个烟斗和一小匣烟叶，别无他物。这使我忧心如焚，有好一阵子，我在岸上狂乱地跑来跑去，像疯子一样。夜色降临，我想到野兽多半在夜间出来觅食，更是愁思满腔。我想，若这儿真有猛兽出没，我的命运将会如何呢？

After I had solac'd my Mind with the comfortable Part of my Condition, I began to look round me to see what kind of Place I was in, and what was next to be done, and I soon found my Comforts abate, and that in a word I had a dreadful Deliverance: For I was wet, had no Clothes to shift me, nor any thing either to eat or drink to comfort me, neither did I see any Prospect before me, but that of perishing with Hunger, or being devour'd by wild Beasts; and that which was particularly afflicting to me, was, that I had no Weapon either to hunt and kill any Creature for my Sustenance, or to defend my self against any other Creature that might desire to kill me for theirs: In a Word, I had nothing about me but a Knife, a Tobacco-pipe, and a little Tobacco in a Box, this was all my Provision, and this threw me into terrible Agonies of Mind, that for a while I run about like a Mad-man; Night coming upon me, I began with a heavy Heart to consider what would be my Lot if there were any ravenous Beasts in that Country, seeing at Night they always come abroad for their Prey.

但不看则已，这一看使我的情绪立即低落下来。我虽获救，却又陷入了另一种绝境。我浑身湿透，却没有衣服可更换；我又饥又渴，却没有任何东西可充饥解渴。我看不到有任何出路，除了饿死，就是给野兽吃掉。我身上除了一把小刀、一个烟斗和一小匣烟叶，别无他物。这使我忧心如焚，有好一阵子，我在岸上狂乱地跑来跑去，像疯子一样。夜色降临，我想到野兽多半在夜间出来觅食，更是愁思满腔。我想，若这儿真有猛兽出没，我的命运将会如何呢？

Chrysanthemum of 10 thousand birthday is lax to edaphic requirement, with the arenaceous qualitative loam with fecund, good drainage had better.

万寿菊对土壤要求不严，以肥沃。排水良好的砂质壤土为好。

He unstepped the mast and furled the sail and tied it.

他拔下桅杆，把帆卷起，系住。