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D., Professor of aquatic nutrition, Director of Aquatic Nutrition Department, Scientific committee member of World's Chinese Scientist on Nutrition and Feeding of Finfish and Shellfish, Vice Secretary-General of Chinese Animal Nutrition Society,Aquatic Nutrition and Feeding Society's Member of China Society of Fisheries, Vice president of Sichuan Animal Nutrition Society.

周小秋 博士，教授，博士生导师，水产动物营养研究室主任，世界华人鱼虾营养学术委员会委员，中国动物营养分会副秘书长，中国水产学会水产动物营养专业委员会委员，四川动物营养与饲料学专业委员会副理事长。

This thesis argues that the folk belief not only to relate to the state and folk society, but also to be a independent filed from state and folk society. The folk belief needs to get approvement from the state, and also needs to get admition from the folk society. To utilize state and to copy society is a strategy that the belief does get approvement and admition.

文章认为民间信仰既是与国家及民间社会有着紧密联系但同时又相对独立于国家与民间社会的领域，对于国家，民间信仰需要获得其认可，对于民间社会，民间信仰需要获得其承认，征借国家与复制社会即是民间信仰为获致认可与承认而具体运作的策略。

Transformation period refers to changing from traditional society to the modern society, from agricultural civilization to the industrial civilization, from close society to the open society in transformation period and developing period, recognized as the crisis pilosity one by the countries all over the world.

转型期是指从传统社会向现代社会、从农业文明向工业文明、从封闭性社会向开放性社会变迁和发展时期，被世界各国公认为危机多发期。

Aspect, fixes setting between nations , the world subject is the peculiar change period to "peace and development " from "war and revolution "; The capitalism dilation and promptness of socialism camp develop coexistence; Domestic, Mao Zedong critical point in semicolonial and semifeudal society nation crisis and society crisis, be confronted with revolution the mission, has experienced the secondary Chinese tradition society change to modern society with arduousness building.

背景方面，国际上，世界主题是从"战争与革命"向"和平与发展"转变的特殊时期；资本主义的扩张与社会主义阵营的迅速发展并存；国内，毛泽东处在半殖民地半封建社会民族危机与社会危机的紧要关头，面临着革命与建设的艰巨任务，经历了中国从传统社会向现代社会的转变。

Changes in society are due chiefly to the development of the internal contradictions in society, that is, the contradiction between the productive forces and the relations of production, the contradiction between classes and the contradiction between the old and the new; it is the development of these contradictions that pushes society forward and gives the impetus for the supersession of the old society by the new.

社会的变化，主要地是由于社会内部矛盾的发展，即生产力和生产关系的矛盾，阶级之间的矛盾，新旧之间的矛盾，由于这些矛盾的发展，推动了社会的前进，推动了新旧社会的代谢。

Especially Deng Xiaoping's explanation of principle on relation between socialist society and religion, and document formed on basic opinion and policy of socialist society's religion issue according to Deng Xiaoping's thoughts, which further deepened the understanding of religion issue. All these set up a basic foundation of policy and theory for resolving the issue of socialist society's religion. Part Three: The time background, historical course, policy connotation and theory value of the judgment of actively guiding religion adapting to socialist society Putting forward this judgment has serious era background.

它是冷战结束后，宗教在世界政治和国际关系中的影响凸现，西方势力加紧利用宗教对中国进行渗透活动，国内改革开放和社会主义市场经济进一步发展，党和国家实施调动一切积极因素的总方针，宗教界人士和信教群众积极投身于社会主义市场经济建设，同时，宗教领域也出现了一些新情况、新问题，要求党和国家进一步制定和实施更加符合我国宗教国情的宗教工作的指导方针，使宗教更好地与社会主义社会相适应的时代背景下提出的。

Constructing harmonious society must eliminate disharmonic phenomena,rights poverty is the fountain factor that causes disharmony.most disharmony were caused by rights poverty,There exists a rise and ebb relationship between rights poverty and harmonious society,eliminating rights poverty is the fundamental way of constructing harmonious society,and constructing harmonious society is the effective measure of eliminating rights poverty.

构建和谐社会必须消除不和谐现象，权利贫困是造成社会不和谐的本源性因素，许多不和谐现象都是由权利贫困引起的。权利贫困与和谐社会之间存在着彼此消长的关系，消除权利贫困是构建和谐社会的根本途径，构建和谐社会是消除权利贫困的有效措施。

Because of the deviation, the society became a one-dimensional society, man became a one-dimensional man.it"s same to the politics, thought and culture. Marcuse critiqued it fierily. He thought that the man in this society would lose his individuality, independence power as well as the inner revolution and negativity against the social control and manipulation. They would be " industrial civilization slave" and "one-dimensional man" freely and numbly, succumbing to society polities" need. Politics became one-dimensional without opposition.

由这种的分离，社会发生异化，社会变成了单向度社会，病态社会，人成了单向度人，政治、思想、文化也都变成了单向度的政治、思想、文化，基于此，马尔库塞对之进行了猛烈抨击，认为人在这样一个社会中失去了自己的个性，失去了自主力，失去了对社会控制与操纵的内在反抗性、否定性，舒舒服服地成为&工业文明的奴隶&，成为屈从社会政治需要而又麻木地自感幸福的&单向度的人&，政治成了没有政治反对派的单向度政治。

At the same time, however, even though the space shortage was acute, Canfield recognized the advantages of acquiring strong subject collections, and Columbia received on deposit the libraries of the New York Southern Society, the Holland Society, the American Mathematical Society, the Reform Club, and the Germanistic Society of America.

同时，尽管空间不足很尖锐，坎菲尔德仍认识到获得完善专题馆藏的优势，而且哥伦比亚大学图书馆收到了纽约南部学会图书馆、荷兰学会图书馆、美国数学学会图书馆、改革俱乐部图书馆和美国的德国学会图书馆的缴送。

In this paper, the people of Marx's analysis from the perspective of social theory as an entry point to Marx's concept of civil society to define and textual analysis as its ide ... ological basis in order to Marx's theory of civil society, understood as the dual dimensions of ways of thinking, from Marx's theory of civil society, double dimension and its uniform understanding of the meaning of the theory of the ideological tension of civil society, revealing its people's theory, the liberation of the important role of theory and historical materialism to form ideas of this research.

本文以对马克思市民社会理论研究视角的分析为切入点，以马克思对市民社会概念界定和文本阐释为思想基础，以马克思对市民社会理论的双重维度的理解为思维方式，从马克思市民社会理论的双重维度及其统一意义上理解市民社会理论的思想张力，揭示其对人的理论、解放理论和唯物史观的重要作用，构成本文的研究思路。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。