查询词典 sense datum

Obviously the two terms are experientially equivalent on the Humean or sense-datum view of experience.

吗？显然，在经验的感觉材料或Hume式看法中，这两个词项在经验上是等同的。

Perceptual experience: disjunctivism, qualia theory, representationalism, or sense-datum theory?

感知经验：分离论，感受质理论，表象论，或，感觉材料理论？

But, are there other cases of genuine philosophical or Humean skepticism that don't involve the sense-datum theory?

但是，有没有其他的并不包含感觉材料理论的真正怀疑论？

And if so, we have another example of the kind we wanted—a Humean skeptical argument that has no connection with any commitment to a sense-datum theory.

如果这样，我们就拥有了我们所需的另一个无需承诺任何感觉材料理论的Hume式怀疑论的例子。

For an example of Humean skepticism that does not involve or presuppose the sense-datum theory, consider our access to the past.

无需包含或预设感觉材料理论的Hume式/哲学怀疑论的例子，可以考虑对过去的可达。

The foundationist in epistomology seeks to find out the incorrigibly right foundation and bases our knowledge on sense-datum.

认识论中的基础主义思想为了寻找不可错的基础，把感觉与料作为我们认识的基础。

So, for example, Strawson's argument that in order to reidentify particulars we must have an objectivity condition proceeds by refuting the sense datum hypothesis.

因此，例如，Strawson的为了再次识别特定物的论证，我们必须拥有一个客体性条件，以通过拒绝感觉材料假说而推进。

At the moment, however, I want to focus on perception and make three points. The first is a point about the intimacy of the connection between perception and action. It involves an argument designed to show that, contrary to what we might suppose, there is no logical or conceptual gap between our conscious perceptual awareness and our corresponding agential capacities. Needless to say, the argument is designed to make the agential approach to direct perception less unintuitive. The second point is made with the same aim, but proceeds from the opposite side. That is, I argue briefly for the inadequacy of the sense-datum conception of visual perception (the source of virtually everyone's "pre-theoretical" intuitions, regardless of their theoretical commitments). And I do so on phenomenological grounds.

此刻，无论如何，我需要集中在感知上，指出三点。1、关于感知和行为之间的密切关联，这包含一个被设计的论证，以指明在'我们有意识地感知'和'我们有意识地agential能力'之间不存在逻辑或概念上地gap，而无需说，这个被设计的'直接感知的agential进路'的论证更少非直观。2、同样的目的，但起点反过来，即，我简单论证了视觉感知的感觉材料概念的不充足（事实上每个人的前理论直观的源头，无论有何种理论承诺），我做这个基于现象学基础。

But if this is the case, then we are not given some of the sense-datum properties that the theory postulates, and we have deflation.

但是，如果是这样的，那么我们就没有被给予某些这个理论所假定了的感觉材料属性，因此我们是一定程度的deflation。

But this just pushes the issue one step back, presupposing as it does that we have a concept of causation as something more than just another sense-datum regularity.

但是，预设'我们拥有一个因果概念作为某种不仅仅是感觉材料的规律性的东西'，这仅仅是把问题往后推。

This is not an ordinary box, which is used as a background picture of the dialog box, very pretty.

详细说明：这可不是一个一般的对话框，它是用图片作为背景的对话框，非常好看。

Conceal me what I am,and be my aid for such disguise as haply shall become the form of my intent.

遮掩我的身份，帮助我，我的面具将成为我的目的。