查询词典 self-evident truth

However, the epistemologist who begins by simply assuming self-knowledge will not go along with this conception. Certainly, Descartes would not—even if he were willing to grant Stroud the Truth-Ascription Thesis, as I have been.

无论如何，一个通过完全预设self-knowledge而开始的认识论者不会沿着这个概念走下去，可以确定的是，Descartes不会，即使他愿意承认Stroud的归真论点，如我已经做的。

So that if, on the one side, we shall be traduced by Popish persons at home or abroad, who therefore will malign us, because we are poor instruments to make God's hold truth to be yet more and more known unto the people, whom they desire still to keep in ignorance and darkness; or if, on the other side, we shall be maligned by self-conceited brethren, who run their own ways, and give liking unto nothing but what is framed by themselves, and hammered on their anvil, we may rest secure, supported within by the truth and innocency of a good conscience, having walked the ways of simplicity and integrity as before the Lord, and sustained without by the powerful protection of Your Majesty's grace and favour, which will ever give countenance to honest and Christian endeavors against bitter censures and uncharitable imputations.

所以，如果问题的一个重要方面，我们应traduced由popish人在国内还是国外，因此，世卫组织将中伤我们，因为我们是穷人的文书，使上帝的真理，以尚未被越来越多的被称为祂的人，他们欲望仍然保持在无知与黑暗；或者，在另一边，我们应中伤自律自负，弟兄们，谁经营他们自己的方式，并让祂喜欢什么，但什么是诬陷自己，并敲定其铁砧，我们可以休息安全的，支持的，由真理和纯洁的一个很好的良知，有步行的方式简单化和完整性作为主面前，并没有持续的，由强大的保护国王陛下的恩典和赞成的，这将给予国家进行以诚实和基督教事业对痛苦的责难和uncharitable污名。

Nevertheless, if I wished to give some sort of indication by choosing one or two "names," and by recalling those authors in whose discourses this occurrence has most nearly maintained its most radical formulation, I would probably cite the Nietzschean critique of metaphysics, the critique of the concepts of being and truth, for which were substituted the concepts of play, interpretation, and sign; the Freudian critique of self-presence, that is, the critique of consciousness, of the subject, of self-identity and of self-proximity or self-possession; and, more radically, the Heideggerean destruction of metaphysics, of onto-theology, of the determination of being as presence.

假如，我们无论如何要以直陈的名义选择一些"特殊的名字"，提及一些最能表征这种发生过程之极端形式的作者的话，那无疑地就得引用尼采对形而上学和存在及真理概念的批判，因为这些概念被游戏、解释、和符号的概念(即无在场真理的符号概念)所代替；就得引用弗洛伊德对自我呈现的批判，也就是说对意识、主体、自我一致性、自我临近、自我同性的批判：更激进一点，就得引用海德格尔对形而上学、存在论神学、作为在场的存在的规定性的解构。

The plain truth is that people are most often self-centered .

self明显的事实是人经常是以自我为中心的。

Accepting the aesthetic thought of Kant and Schiller, and Heidegger\'s artistic truth view, Marcuse points out in sensibility and morals, i.e. during people\'s the two poles present," the aesthetic dimension " is occupying the status of centre, as the soul ability of person practicing, imagine strength having function mediated and liberated to perception and reason; Aesthetic form, self-containment and truth are identical, art not merely has a function of ideology, have political latent energy criticized , denied even more, it strives for the individual\'s freedom and happiness; Aestheticsis the people\'s life style, therefore has proposed the theory of "not constraining life style", it make up one\'s mind bad smell look at latitude of "remember" emphatically really.

接受康德和席勒的美学思想，以及海德格尔的艺术真理观，马尔库塞指出在感性和道德性，即人的存在的两极之间，"审美之维"占据着中心地位，作为实践的人的心灵能力，想像力对感性和理性有着调和与解放的功能；审美的形式、自律和真理是一致的，艺术不仅具有意识形态的功能，更具有批判、否定的政治潜能，它争取个体的自由与幸福；美学是人的生存方式，"非压抑性生存方式"理论的确立意味着重视"回忆"的纬度。

Should one go through the usual formalities of expressing pleasure at another's good luck or should one come straight out with the self-regarding truth?

在这件事上，Lind太太古怪吗？

If it is not conceived to be dishonest to choose for intelligence which isn't one's own—because one has the choice for unintelligence , as well—then it is inconsistent to assume that the choice for the Voice for Truth is dishonest , that letting the Voice for Truth be one's self-expression is dishonest , especially when It is meaningful and transformational and everyone else is so grateful that you or anyone else has made the choice for the Voice for Truth rather than conceptual truth , conditioned truth—mutually-agreed-upon truth that has nothing to do with Reality .

假使选择这原本不属於自己的智慧，不算是欺骗的话（因为我们也可以选择驽钝），那麼，认为选择了真理之声是不诚实的行为，岂不成了一大矛盾？让真理之声成为自我的一种表现怎会是欺骗，尤其真理之声这麼具有意义与转化力，所有的人都因你这明智的抉择而欢欣，他们感谢你选择了真理之声，而非概念性的真理、有条件的真理、约定俗成却与实相毫不相干的真理。

Because self-consciousness at this stage has only itself, the unity of the tautologous "I am I", as its truth, it does not have an other-being that , simply put, is other enough for it to be able to verify itself (the unity of the "I am I") in it , to make itself true in an essence ( an in-itself, a truth) that would have enough being, enough existence, to verify self-consciousness, that is, an essence whose own being, truth, in-itself, essence, did not consist in being a disappearing essence .

简言之：因为在这个阶段上，自我意识仅有自身、仅有同义反复的&我是我&的统一性作为它的真理，它没有一个它在，简单地说没有一个足够是它异的它在使它能在它里边确证自身，使自身在一个本质中成为真实的，而这个本质本应该具有足够的being，足够的实存去确证自我意识，就是说，这个本质具有的自己的是，真理，自在，本质，并不存在于是一个正消失着的本质中。

Western media intended to uglify China, and distort the truth happening in Tibet. Their behavior is intolerable and irresponsible. When they call them self in name of democracy and freedom, how come they can behave in a such disgrace way to harm other countries' dignity with no shame. I wonder how much truth and dignity is remaining under their hypocritical cover.

西方媒体在有意丑化中国和歪曲事实的行为是极其的不负责任的，在那些自视民主自由的国家，主流媒体毫不遮掩的污蔑着其他的国家尊严而不感惭愧，我很想问，在你们伪善的嘴脸下到底还有多少真实和尊严。

Luxun's composition carried his point of self-introspect, decompression and personality sublimation. Furthermore, it reasoned the cause and feature of his self-reflection and considered that it was the combination of the basic law culture-composition, the personal temperament and his composition purpose to write for truth. So comparing to other writers such as the Creating-corporation, Luxun's consciousness of self-reflection has more embracers and will be vivid for a long time.

在此基础上，本文对鲁迅自我剖析意识的成因和特色进行了具体分析，认为其自剖意识是文学创作基本规律的具体表现和鲁迅个人独特精神气质、生活经历以及求真求实的文学创作观相结合的产物，与同时期创造社等作家的自我剖析作品相比，具有更为广泛的接受层面和更为长久的生命力。

What are your goals and strategies for growth?

你的成长目标和策略是什么？

And unto the angel of the church in Sardis write; These things saith he that hath the seven irits of God, and the seven star I know thy works, that thou hast a name that thou livest, and art dead.

3：1 你要写信给撒狄教会的使者，说，那有神的七灵和七星的，说，我知道你的行为，按名你是活的，其实是死的。