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Growing in Chinese traditional agricultural society, Chinese opera has developed at ease in the cultural environments and communication networks which were created by its autarkic agricultural civilization. Nevertheless, when modern media—such as Shenbao, a kind of newspaper in Shanghai—occurred one by one, with a gesture of modern civilization, Chinese opera began its development and propagation within the communication networks which were cultivated by modern civilization.

戏曲艺术作为中国传统农耕社会的产物,在其原本自给自足的农耕文明所创造的文化环境和传播体系中自在发展,待到以现代文明姿态出现的《申报》等现代媒介的出现,戏曲艺术开始在现代文明所培育的传播体系中生息与繁衍。

Thus,in Italy in 1914,Antonio Sant'Elia envei-sioned a metropolis of fantastic industrial skyscrapers and multilevel circula-tion in LA Citta Nuova."I conclude in desfavor of preservation,reconstruction,reproduction of ancient monuments,"he declared.In France in 1918,Tony Garnier drew in great picturesque detail La Cite' Industrielle, a complete regional industrial village.In America in 1934,Frank Lloyd Wright constructed a vast miniature model of his imaginary modern town called Broadacre City.But it wasthe great Swiss-born Parisian architect Le Corbusier who,more than any of the other modern mastrs,devoted his energies to envisioing the conse-quences of modern architectural form upon the shape of the contemporary metropolis.His drawings were beautiful,adstract,and widely influential.

因此,在意大利,在1914年,安东尼奥sant'elia envei - sioned大都会离奇的工业摩天大楼和多层次的环流公告在La citta Nuova新&,我结束在desfavor的保存,重建,再现古代纪念碑&,他declared.in法国在1918年,托尼卡尼尔提请在风景如画的大香格里拉详细列举'工业,一个完整的区域产业village.in美国早在1934年,弗兰克劳埃德赖特修建了一个庞大的微型模型,其假想的现代城镇所谓广city.but它wasthe伟大瑞士生于巴黎建筑师柯布西耶的人,比其他任何一种现代mastrs奉献了精力envisioing该conse - quences现代建筑形式后,形成的当代metropolis.his图漂亮, adstract ,而且影响广泛。

Depending on this, we concluded the difference of Zeitgeist between mid ages and pre-modern literature on merchant spirit: either the dominant idea of the mid ages poetry is "powerful commerce leads to underdeveloped farming", or the idea that focuses on "mutual benefits" based on court and local policy; but the beginning of pre-modern literature----- the agreement between scholar-bureaucrats and merchants comes from lightheartedness, joy, sentimental expression and lyrical description expressed by middle period of Ming merchant poetry that deeply reflected the citizenly cultural spirits. Contrast to the poetry on merchant of middle literature, this is the ultimate transformation, showed the mostly characteristic of pre-modern literature priorly .

以此为界说,可以归纳出中世、近世涉及商贾诗歌的不同的时代精神:中世时期的诗歌或以&贾雄则农伤&为其主导思想,或主要着眼于朝廷与地方政策的层面张扬&农商兼利&的思想;而近世文学的起点———明中叶涉及商贾的诗歌往往在自由自在、安享快乐及张扬情欲、舒展性灵等方面有士商心灵的契合,在深层次上反映了市民文化精神,相对于中世涉及商贾的诗歌有根本性的转变,较早地显示出近世文学的主要特征。

This paper analyzes the reasons why modern people are keen on modern sports in the light of demanders and providers. The reasons are predictable, civil and safe characteristics of modern society, educational characteristic of sport socialization, compellable characteristic of sport cultural standard and attractive characteristic of sport industrial charm.

从需求者和供给者两个角度分析了现代人热衷于体育的原因,即需求者角度的现代社会的可预测性、文明性和安全性三个原因,供给者角度的体育的社会化的教育性、文化规范的强迫性和产业魅力的诱惑性三个原因。

With the increasing limitations of monologue—teaching in the modern education, the dialogical teaching embodied time spirit and modern educational idea becomes a direction to modern teaching reformation.

随着独白式教学的缺陷在现代教育中的日益凸显,体现时代精神和现代教育理念的对话式教学便成为现代教学改革的方向。

In this article,"Yin Yang Tai Ji Tu"--the imaginal generality of "Zhou Yi Cen Tong Qi" is compared with the "heredity code" in modern biology and the "Complement principle" in modern physics, the author indicates that to some extent the research of Chinese Taoism philosophy will be helpful to the development of modern science.

本文将《周易参同契》的形象概括——&阴阳太极图&与现代生物学中的&遗传密码&和现代物理学中的&互补原理&作了比较,指出对中国道教哲学的研究在一定程度上有助于现代科学的发展。

Therefore, the existent condition of Industrial Design is modern society and the serving objects is modern human beings. Industrial Design has the indiscerptible close relation with the modern technology.

因此,工业设计的存在条件是现代社会,服务对象是现代的人类,它与现代技术有着不可分割的密切关系。

As a burgeoning industrial city, if we want to double the economic gross on the way of constructing an affluent society, and realize the modern strategy target, Pan Zhihua has to attach importance to the great influence that logistics has upon economic growth. We need to, on the basis of indraught, reference, and study the modern logistics theory, absorb some successful experience, find out a modern logistics development pattern that fits the characteristic of the local area, so that to accelerate the continual and rapid growth.

攀枝花市作为一个新兴的工业城市,在全面建设小康进程中,要实现经济总量翻番、在全省率先实现现代化的战略目标,应充分重视现代物流对经济增长的重要作用,需要在对现代物流的理论进行引入、借鉴、研究的基础上,注意吸收国内外的成功经验,探索出适应本地区特点的现代物流发展战略,这对于攀枝花市保持经济稳定、健康、可持续增长具有重要意义。

During a practical project Folk-custom Square of Enshi, the author analyzes the difficulty of connection between traditional building and modern architecture and discusses the method that could introject the national symbol and modern city, proceeding with traditional building and village and combining the reality In order to embody national characteristic, accelerate the development of modern city and suffice the request of modernization.

摘要该文论述了恩施清江风情园实际项目的设计过程中,从地区传统民居与聚落入手,结合当地的实际情况,深入分析在现阶段中小城市发展中,传统建筑与现代城市结合的难点,探讨在现阶段地区传统标志性建筑与现代城市的整合方式,以期达到即能体现地区特色又能促进城市发展,满足城市现代化进程的要求。

This article tries to analyze the depth and breadth of Chinese modern national character research in theoretical perspective; The theoretical visual angle it chosen is a kind of cultural comparing research macroscopic threshold;"The Chinese question" globalization goes through the historical perpetual flow; Standing on such dynamic platform, this article reveals multi-dimensionality meanings of cultural anthropology, sociology, psychology, politics and ethnology which the question refers to, and analyzes the thinking course of modern people seeking conscious liberation; It resets the national character question into the space which Chinese modern national politic salvation and culture enlightenment exist in to prove the national character's social value; Furthermore, it opens up and develops the profoundly influencing inertia, which is implicated in the generation's considering, inheriting, criticizing and innovating, thereby it gains some enlightenment of persons modernization through regressively examining.

文章力图对中国近代国民性问题研究的深度与广度进行理论透视,其选择的理论视角是一种文化比较研究的宏观界阈,站在&中国问题&逐步世界化这一贯通绵延历史长河的动态平台上,揭示中国近代国民性问题指涉的文化人类学、社会学、心理学、政治学、民族学的多维意蕴,透视近代国人寻求主体自觉解放的心路历程,将其还置于中国近代民族政治救亡和思想文化启蒙的生存空间中来求证其本寓的社会价值,并拓衍其代际省思、承继、批判以至创新所寓意的深远影响惯性,在逆向审视中获取人的现代化的某些启示。

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