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metaphysics相关的网络例句

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与 metaphysics 相关的网络例句 [注:此内容来源于网络,仅供参考]

The analysis includes three aspects:(1) The difficulty and reason of ultimate analysis's atomic hypothesis;(2) The difficulty and reason of analytic proposition's picture theory;(3) The difficulty between the proposition of Tractatus Logico-philosophicus itself and the anti-metaphysics proposition.

主要从三个方面来分析:(1)分析终极的原子性假设的困难及原因;(2)分析命题意义的图像论的困难及原因:(3)《逻辑哲学论》本身的命题与拒斥形而上学命题之间的困难。

The first three of Aquinas's Five Ways are thus metaphysical arguments on any conception of metaphysics.

这样一来,Aquinas的五条路的前三条就都是形上学的论证,按任何的形上学界定。

Marx philosophy regards labor as the core concept .It is not only able to make "Archimedean point" of the philosophy transfer to the perceptual labor activities ,but also lay pursuing the freedom on the foundation of people beyond their own intrinsic natural point in virtue of a highly developed productive forces, and through the bridging of labor to deconstruct the subject-object structure of traditional metaphysics.

马克思哲学以劳动范畴为核心,不仅使哲学的"阿基米德点"转移到劳动这种感性活动中,而且将对自由的追寻建立在凭借高度发达的生产力,使人超越自身内在自然的基点上,通过劳动的弥合来解构传统形而上学内蕴的主─客结构。

Kantian used fully the Aristotelian logic within the metaphysics to demonstrate his views

康德在形而上学允许的范围内,充分地运用形式逻辑论证其观点并无目的地为辩证法的诞生提供了形式上的条件。

Kantian used fully the Aristotelian logic within the metaphysics to demonstrate his views; at the same time, the demonstration and exposition supply condition to Hegelian new theory in form.

四、结论康德在形而上学允许的范围内,充分地运用形式逻辑论证其观点并无目的地为辩证法的诞生提供了形式上的条件。

Utilizing the categories of Aristotelian metaphysics, he argued that if electricity is the action of matter, magnetism is the action of form.

利用亚里斯多德的形上学范畴,他论证电是质料的作用,磁性则是形式的作用。

One key feature of Leibniz's metaphysics is the reconciliation between Aristotelianism and mechanical materialism, and his criticism of Descartism is a key element in this reconciliation as a principle.

莱布尼茨的形而上学的一个中心特点是要把亚里士多德主义与机械论调和起来。对笛卡尔主义的批评构成了他的调和纲领的一个主要部分。

In metaphysics, Aristotelianism had a profound influence on philosophical and theological thinking in the Islamic and Jewish traditions in the Middle Ages, and it continues to influence Christian theology, especially Eastern Orthodox theology, and the scholastic tradition of the Roman Catholic Church.

在形而上学中,亚里士多德哲学对哲学与中世纪伊斯兰和犹太传统的神学思想具有深远的影响,它依然影响着基督教神学也别是东方传统神学,以及罗马天主教的经院传统。

Leibniz dated his beginning as a philosopher to his Discourse on Metaphysics, which he composed in 1686 as a commentary on a running dispute between Malebranche and Antoine Arnauld.

莱布尼茨把他开始看成一个哲学家的时间定于他1686年作为马勒布朗士与安托万?

Think, for example, of certain forms of diet, of fasting, of sexual continence, of flight "into the wilderness"(the Weir Mitchell isolation cure—without, to be sure, the subsequent fattening and overfeeding which constitute the most effective remedy for the hysteria induced by the ascetic ideal): add to these the entire antisensualistic metaphysics of the priests that makes men indolent and overrefined, their autohypnosis in the manner of fakirs and Brahmins—Brahma used in the shape of a glass knob and a fixed idea—and finally the only-too-comprehensible satiety with all this, together with the radical cure for it, nothingness (or God—the desire for a unio mystica with God is the desire of the Buddhist for nothingness, Nirvana—and no more!).

让我们试想某种饮食方式,试想斋戒、节制性欲、"向沙漠"逃循(维尔·米切尔式的孤立,当然不包括由此产生的强饲法和营养过度,那里包含了医治禁欲主义理想的所有歇斯底里发作的最有效的方法);再试想,教士们的全部敌视感官的和懒惰而诡诈的形而上学,他们依据苦行僧的和使用玻璃扣而且观念固执的婆罗门的方式实行的自我催眠术,以及对其根治术——虚无的、最后的、非常可以理解的普遍厌倦(或者对上帝的厌倦——渴望和上帝结成一种神秘联盟是佛教徒所渴望的虚无,涅盘——仅此而已!

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