查询词典 mainstream

The public choice theory and the mainstream economic compare on the analysis frame have the dominant character.

公共选择理论与主流经济学相比在分析框架上有显著特征。

Doo-wop, droopy melodies and sighs and swoons also find their way into her songs.Never forgetting her classical lessons, Brooke says she strives to "connect the 'classical world' with the 'mainstream world' by showing people it all works hand-in-hand." Although they may be presented differently, she says:"The beauty in the structure of a Mozart piece is essentially the same structure used in pop songs"

Brooke Waggoner的魅力是发自于内心的，她试图把日常生活中的细节深刻化，锤炼出细小并打动人心的感情，并努力地将每一个音符都变成记忆，将每一分旋律都变成记录岁月流逝的诗歌，Brooke Waggoner用自己独到的音乐语言承载他内心最真诚，最纯真的自白，就像一根洁白的羽毛，在蔚蓝的天空下飘荡着寻找下一个着陆点。

At present, minority film in mainstream Hollywood films with domestic double squeeze the living space is getting smaller and smaller.

时下，少数民族电影在好莱坞与国内主流电影的双重挤压下生存空间越来越小。

It's also the last time we'll ever see Billy Drago in a mainstream movie.

这也是我们最后一次欣赏到比利德拉戈在主流影片中的演出。

The new usage entered the mainstream from California surfer slang from at least 1968,referenced in the movie 'Easy Rider', and today is strongly associated with Generation X.

如今是西方人的常用称呼，非常口语化，可以用在同事、战友、朋友之间，我们可以在影视作品中经常听到这个词，现已进入美国主流社会。

America is the place in which the road culture originated. It also symbolizes the modernistic implications of Road Movies. The novel On the Road brought about fashion of being against the mainstream norms and the film Easy Rider in the sixties resulted in the spirits of Hippie. All the classic texts of Road Movies seem to be at the important points of the American history. Furthermore, sub-types of Road Movies are developed owing to different economic factors, ideologies and values. With the advancement of Hollywood film industry, Road Movies exist with various topics as well as appearances.

美国是公路文化的发源地，也象徵公路电影的现代性意涵，回溯由小说《在路上》引领的叛逆风潮和60年代公路片《逍遥骑士》的嬉皮精神，公路电影的重要文本皆发生在美国历史上的重要时刻，并因为不同的经济因素、意识型态和价值信念产生不同的发展概况，伴随好莱坞电影工业的演进，公路电影呈现更多元的主题与风貌。

ABSTRACT After the ebb-tide of the May 4th Movement, the Chinese modern thoughts and literary circles went from relative unity towards diversity Up to the 1930's, behind the spirit transformation at the end of the twenties, Chinese modern intellectuals began to relocate and redesign their own outlooks on life and literary ideal The Lunyu School, which was led by Zhou Zuoren and Lin Yutang, mostly appeared as leisure humorous essays in some journals, such as Lun Yu, Ren Jian Shi and Yu Zhou Feng which was edited by Lin Yutang It formed an unique landscape at that time This thesis focused on the Lunyu School as the main object of my study I investigate the Lunyu School by putting it into the vertical orbit of changes of the thoughts and literary circles after the May 4th Movement, and by comparing it with the mainstream of Left-wing and other literary schools in the thirties Through the exploration of Lunyu School's political and social thoughts, literary ideas and aspects of prose creation, I pursue the life choice of some free intellectuals in the thirties, and draw psychological outline of an age of intellectuals, which was very complicated and attractive during that specified time and space When we reconsider the rights and wrongs, the merits and demerits, and the gains and losses in theory and creations of Lunyu School intellectuals, any oversimplified study method would be of"no avail but the waste of mind"Unless ample estimation of their own complexity and contradiction is made, furthermore subtly delineates quite a lot of originates which caused these complexity and contradiction, the research will not be valuable In face of the whizzed coming Left-wing movement in literature, Lunyu School acted as a reconsideration in literary modernity such reconsideration is a layer of thinking They introspected intellectuals'essential mind and enlightened reason, querying the impulsive, swift and fierce ideological trend, judging by value in the relations between individuality and society, individuality and era, literature and politics.

五四落潮后，中国现代思想界、文学界由相对统一走向分化，至二十世纪三十年代，现代知识分子经由二十年代末期的精神蜕变，开始重新定位和设计自己的人生观和文学理想。以"京兆布衣"周作人为精神领袖、以林语堂为主帅的论语派，以幽默闲适小品文相号召，在林语堂主编的一系列刊物《论语》、《人间世》、《宇宙风》上聚集，南北呼应，造成了当时文坛的一种独特景观。本论文以论语派为研究对象，将其放在五四以后文学界与思想界变动的纵向轨迹上，放在与三十年代左翼主流话语的颉颃及与其它文学流派的比照中加以考察，通过对论语派政治社会思想、文学观念及散文创作诸方面的探讨，追索三十年代一部分自由知识分子的人生选择，勾划出他们在一个特定时空里复杂又极具魅力的心理轮廓。学术界对论语派中一些主要作家已有较深入的研究，但迄今为止，尚无从整体上对这一文学流派作宏观研究的专著，而陈旧的理论视界又往往阻碍了对论语派的重新评价。

New Trade Theory and New Economic Geography pioneered by Krugman are the mainstream of modern trade theory.

克鲁格曼开创的新贸易理论和新经济地理理论是近三十年来国际贸易理论发展的主流。

Nevertheless, the mainstream of Orthodox thought has adopted a positive attitude toward the modern ecumenical movement.

不过，主流的正统思想，采取了积极的态度，对现代合一运动。

The electric water heater needs a higher growth rate, will become the mainstream market.

其中，电热水器需求呈现较高增长速度，将成为市场销售的主流。

The teacher likes the honeymouthed little girl very much.

老师很喜欢这个嘴甜的小姑娘。

Mr. Notker Bien's interests are traveling, spending quality time with the family and long-distance-running.

诺特卡·柏恩先生热爱旅游，长跑，以及和家人一起共度美好时光。