查询词典 lust

Erotic fictions in Ming and Qing Dynasties reflected time vogue of carnalism with anamorphic forms. They expressed comprehension to lust and emptiness in the form of allegory.

明清艳情小说以扭曲的形态反映了欲望横流的时代风气，另一方面又以近似寓言的形式表达了对色和空的理解。

Desire, sensuality, avarice, carnality The lust he felt for her seemed to take over his entire thought process.

他对她的爱欲似乎占据了他所有的思绪。

But Gadadhar intuitively felt that the scholars, to use one of his own vivid illustrations, were like so many vultures, soaring high on the wings of their uninspired intellect, with their eyes fixed on the charnel -pit of greed and lust.

但是嘎达达尔的直觉感觉到学者们就像很多贪婪的人一样，在运用着逼真的幻觉，让双翼在缺乏创见的智慧上高飞，他们的双眼盯在停尸房上——贪婪和欲望的深渊。

Love narration was not only mentioned about chase of classical love, but confusion of modern love after lust was studied, with both of which transmutations of human essence from old times to modern were embodied.

爱情叙事既写到了对古典爱情的追求，也写到在欲望面前对现代爱情的迷惘，并以此表现"传统人性"向"现代人性"的嬗变。

She said that she did not wish him to drive her further, and they stopped lust under the clump of trees.

她说她不想再要他往前送了，于是他们就在那一片小树林里停了下来。

But if, by reviewing, he knows thus:"On the path by which I went to the village for alms,.there was no desire, lust, hate, delusion, or aversion in my mind regarding mind-objects cognizable by the mind," then he can abide happy and glad, training day and night in wholesome states.

如果经过这样检视觉察，他了知："我径行至村落乞食，…於心识知目标时，曾生起感官的贪欲、意、迷惑、或厌恶"，那么他应该精勤修习以舍离这些不善心；但是，如果经过这样检视觉察，他了知："我径行至村落乞食，…於心识知目标时，没有生起任何感官的贪欲、意、迷惑、或厌恶"，那么他可以欢喜愉悦地日夜修习，安住在善心中。

So, Sariputta, if a bhikkhu should wish:"May I now often abide in voidness," he should consider thus: On the path by which I went to the village for alms, or in the place where I wandered for alms, or on the path by which I returned from the almsround, was there any desire, lust, hate, delusion, or aversion in my mind regarding forms cognizable by the eye?

所以，舍利弗，如果一个比丘希望经常安住在空性中，他应该如是思省："我径行至村落或其他地方乞食，或拖钵结束的回程中，於眼见色时，有否生起任何感官的贪欲、意、迷惑、或厌恶呢？"

If, by so reviewing, he knows thus:"On the path by which I went to the village for alms, or in the place where I wandered for alms, or on the path by which I returned from the almsround, there was desire, lust, hate, delusion, or aversion in my mind regarding forms cognizable by the eye," then he should make an effort to abandon those evil unwholesome states.

如果经过这样检视觉察，他了知："我径行至村落或其他地方乞食，或拖钵结束的回程中，於眼见色时，曾生起感官的贪欲、意、迷惑、或厌恶"，那么他应该精勤修习以舍离这些不善心；但是，如果经过这样检视觉察，他了知："我径行至村落或其他地方乞食，或拖钵完毕的回程中，於眼见色时，没有生起任何感官的贪欲、意、迷惑、或厌恶"，那么他可以欢喜愉悦地日夜修习，安住在善心中。

If, by so reviewing, he knows thus:"On the path by which I went to the village for alms,… there was desire, lust, hate, delusion, or aversion in my mind regarding mind-objects cognizable by the mind," then he should make an effort to abandon those evil unwholesome states.

再者，舍利弗，一个比丘应该如是思省："我径行至村落或其他地方乞食，或拖钵结束的回程中，于耳听到声音时…，于嗅到味道时…，于舌尝到饮食时…，于身触起觉受时…，于心识知目标时，有否生起任何感官的贪欲、意、迷惑、或厌恶呢？"

You should answer them thus: Those recluses and brahmins who are rid of lust, hate, and delusion regarding forms cognizable by the eye, whose minds are inwardly peaceful, and who conduct themselves righteously in body, speech, and mind---such recluses and brahmins should be honored, respected, revered, and venerated

你们应该这样回答："若出家人和婆罗门於眼见色时，巳离贪欲、瞋意和迷惑，内心寂静，身、口、意三行合法，这样的出家人和婆罗门应恭敬、尊重、礼拜和供养…。"

If I didn't care what anyone thought, I would.....

如果我不介意别人怎么看，我会。。。。

In recent decades, Chile has mandated earthquake-proofing for new structures, requiring that materials like rubber and features like counterweights be built into the architectural designs to allow buildings to bend and sway during temblors rather than break.

在最近数十年里，智利已经为兴建防震的新土建结构而对建筑材料提出要求，需要的材料类似于橡胶，而特性就象运用在建筑设计中的平衡物体，一旦应用以后，当地震发生时建筑就能弯曲摇摆。