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liturgy相关的网络例句

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For further details and bibliography see BREVIARY; CANON OF THE MASS; LITURGY; MASS, LITURGY OF THE; RITES.

如需进一步详细资料和参考书目见祈祷;佳能的质量;礼仪;质量,礼仪的;仪式。

Condemned those who say Christ offered His sacrifice to the Father alone, and not to himself and to the Holy Spirit; those who say the sacrifice of the Divine Liturgy is only figuratively the sacrifice of Christ's body and blood; those who deny that the sacrifice in the Liturgy is one and the same as that of Christ on the cross; those who say men were reconciled to the Son through the incarnation and to the Father through the passion; those who think the deification of Christ's humanity destroyed his human nature; those who deny that his deified human nature is worthy of worship; those who say that, since the human nature of Christ was swallowed up into Divinity, his passion was an illusion; those who say that characteristics of Christ's human nature (creaturehood, circumscription, mortality, and blameless passions) exist only hypothetically, when one considers Christ's human nature in abstraction, and not really and truly.

谴责那些说基督所提供的,他的牺牲给父亲独自,而不是他本人及圣灵;那些说要牺牲神圣的礼拜仪式,只是形象地牺牲了基督的身体和血液;那些否认说,在牺牲礼仪是同一个,因为基督在十字架上;那些说男人得子,透过化身,并给父亲通过激情;那些认为神化基督的人类摧毁了他的人性;那些否认他神化人性的,是值得的崇拜;人士说,由于人性的基督被吞噬成神,他的激情是一种错觉;那些说特色基督的人性( creaturehood , circumscription ,死亡率,和无可指责的激情),只存在理论上,当一个人认为基督的人性抽象,而不是实实在在地。

The two chief parts of the Mass are the Liturgy of the Word and the Liturgy of the Eucharist.

两个主要部分群众是礼仪中的一个字,礼仪中的圣体圣事。

By a strange quirk of history the Protestant Episcopal Church in America drew on this book in compiling its liturgy, and thus today the Anglican Communion embraces provinces of more Catholic or Protestant theological outlook depending on whether their liturgy is ultimately derived from the 1549 or 1552 archetype.

由一个奇怪的偏好历史新教圣公会在美国吸取了这本书的编纂,其礼仪中,因此,今天的英国圣公会拥抱省份更天主教或基督教神学前景取决於他们是否礼拜仪式,最终是来自於1549年或1552年的原型。

Celebrant turns to the faithful and bless them Through the prayers of our Lady, the Mother of God and ever-Virgin Mary, of Saint Germain of Paris whose Liturgy we celebrate, of Saint N ..., over whose relics we celebrate the Divine Liturgy, of Saint John of Shanghai and San Francisco, Patron of our Western Orthodox Church, of Saint Nicholas the Enlightener of Japan, of Saint N...

礼轮流忠实和保佑他们通过祈祷我们的夫人,天主之母和不断圣母,圣巴黎圣日耳曼的圣礼,我们庆祝,圣无。。。,在我们的文物庆祝神圣的圣礼,圣约翰上海和旧金山,赞助我们西方东正教教堂,圣尼古拉斯的启蒙日本,圣北。。

The Mozarabic liturgy even survived through Muslim rule, though this was isolated strand and this music was later suppressed in an attempt to enforce conformity on the entire liturgy.

这种礼拜仪式甚至还存在于穆斯林的规定中,尽管它是单独发展的,并且随后还在整个宗教仪式的一场力图加强一致性的活动中被查禁。

The Liturgy ends as usual (with different forms in some parts), and the deacon consumes what is left of the Holy Eucharist unless some of it is again reserved for the next Presanctified Liturgy and the wine in the Chalice. This is the merest outline of the rite. Its earlier part is inextricably joined to the Vespers (Maltzew, op.

礼仪结束一切如常,以及执事消耗的是什么留下的圣体圣事(除非有些又是预留给未来presanctified礼仪中,以及葡萄酒在chalice ,这是merest纲要这项成年礼的,其前部分是密不可分的加入,以晚祷( maltzew ,前引书, 121-158 )。

He points out that "the Gallican Liturgy in the features which distinguish it from the Roman, betrays all the characteristics of the Eastern liturgies," and that "some of its formularies are to be found word for word in the Greek texts which were in use in the Churches of the Syro-Byzantine Rite either in the fourth century or somewhat later", and infers from this that,"the Gallican Liturgy is an Oriental liturgy, introduced into the West towards the middle of the fourth century".

他指出,&高卢圣圣礼的特点,有别於罗马,背叛所有的特点,东欧liturgies &,并说,&它的一些formularies是要找到字一个字地在希腊文是在使用在教会的Syro ,拜占庭礼仪无论是在四世纪或稍后一些&,并从这一推断说,&高卢圣圣礼的是一个东方礼仪,引入西方国家对中东的第四次世纪&。

It represents, according to Duchesne (234),"the exact order of the ancient Synaxes without a liturgy", ie the order of the earliest Christian prayer meetings, at which, however, the liturgy proper, ie the Mass, was not celebrated.

它代表了,据duchesne ( 234 ),&确切的订购的古代synaxes没有一个礼仪中的&,即该命令的最早的基督教祈祷会,在其中,不过,礼仪适当,即质量,是不是庆祝。

By a strange quirk of history the Protestant Episcopal Church in America drew on this book in compiling its liturgy, and thus today the Anglican Communion embraces provinces of more Catholic or Protestant theological outlook depending on whether their liturgy is ultimately derived from the 1549 or 1552 archetype.

由一个奇怪的偏好历史新教圣公会在美国吸取了这本书的编纂,其礼仪中,因此,今天的英国圣公会拥抱省份更天主教或基督教神学前景取决于他们是否礼拜仪式,最终是来自于1549年或1552年的原型。

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