查询词典 levi decomposition

This was finally made public in 1896 when Dr. Westcott—creator of the Golden Dawn—translated and printed Levi's secret manuscript.

这是在1896年时终于公开Westcott博士-金色黎明缔造者-列维译印的秘密手稿。

A few months later they won the Audi, Whitbread Beer Company and Levi Strauss accounts, all three of which are still with the agency today.

其客户包括Levi's、奥迪、联合利华、UDV、伊莱克斯、宝利来和德国电信的 One2One 等。

His sons Simeon and Levi take bloody vengeance on the city of Shechem, whose prince has dishonored their sister Dinah xxxiv.

他的儿子西蒙和Levi采取血腥报复城市的示剑，其王子拒付其妹妹黛娜

" Parabol ". However, the fact that the verses of this work cited in the Midrash are preceded by the word "Mashal" or "Matla" does not prove that such was the title of the book, but simply that these verses had come to be accepted as proverbs contrary to the view of Ryssel in Kautzsch,"Apokryphen," p. 232, where he attributes to Lévi the opinion expressed by Blau in "REJ" xxxv.

然而，这样一个事实，即这项工作的诗句中提到的米德拉士前面加上"马沙勒"或"马特拉"并不能证明存在这种图书的书名，只不过是因为这些经文已经被接受为谚语（相反的观点， Ryssel在Kautzsch ，" Apokryphen "，第232 ，他在那里属性Lévi所表达的意见，布劳在" REJ "三十五。

The sons of Lia: Ruben the firstborn, and Simeon, and Levi, and Juda, and Issachar, and Zebulon.

肋阿的儿子：雅各伯的长子勒乌本、西默盎、肋未、犹大、依撒加尔和则步隆。

Hence the references to lameness in column four of Levi-Strauss's analysis can be seem as affirming the myth of our autochthonous origin.

根据一些关系人类单性繁殖的神话的描述，我们由大地所生，并在挣扎中变成了残废。

From the very start, Levi-Strauss recognizes that the Bororo myth which he employs in the book as the "reference-myth" does not merit this name and this treatment.

从这一点出发，参照性神话的价值并不在于它的典型特征，而在于它在某一组群中所处的不规则位置。

It was then that Lévi-Strauss was saved by his American contacts. An article he had written on the Bororo had attracted the attention of Robert Lowie, who invited him to come and teach at the New School of Social Research under an extension of a Rockefeller Foundation plan to save European intellectuals.

后来，Lévi-Strauss被他的美国联络人所救，他在Bororo上发表的一片文章引起了Robert Lowie的注意，Robert Lowie邀请他到新的社会研究学研教书，该学院是旨在挽救欧洲知识分子的洛克菲勒基金计划的延伸。

The idea of a similar coherence underpinned Lévi-Strauss's magnum opus, the four-volume Mythologiques series, published between 1964 and 1971. Not unlike a latter-day Frazer revisiting the Golden Bough, he started out with the myths of the Bororo in central Brazil, gradually gaining in complexity and working northwards towards Oregon and British Columbia, and from there back to Brazil. He proceded by a kind of "semantic contagion", demonstrating how one myth implied and related to another through a series of parallels and contrasts.

类似的连贯性的想法为Lévi-Strauss的巨著打下了基础，那就是1964年至1971年出版的四部神话学系列，不像后来的Frazer再次访问Golden Bough，他一开始着手就使用巴西中部的Bororo的神话，这些神话复杂的情况下，在工作中从Oregon和British Columbia，再从那里返回巴西的过程中逐渐得到的，他接着以一种&语义传染&，演示如何将一个神话和相关的另一个相似之处通过一系列的对比联系在一起。

Finally, Schechter, Gaster, and Lévi found in consignments from the same genizah the following fragments of an anthology of the Wisdom of Jesus: iv.

最后，谢克特，法莫替丁，和Levi发现来自同一genizah以下片段选集的智慧耶稣：四。23b， 30-31； v。

It was just a normal day of school

那只是上学的普通一天

Which is a very good reference in this issue.

这是一个在这个问题上很好的参考。