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ignorant of相关的网络例句

查询词典 ignorant of

与 ignorant of 相关的网络例句 [注:此内容来源于网络,仅供参考]

Moreover, this supposed influence of the bad example of Adam is almost chimerical; even the faithful when they sin do not sin on account of Adam's bad example, a fortiori infidels who are completely ignorant of the history of the first man.

此外,这一假定的影响的坏榜样亚当几乎是嵌合连忠实的时候,他们单并不单是考虑到亚当的坏榜样,更不用说异教徒的人,是完全昧于历史上的第一人。

Www.515english.net be absent from be accustomed to be applicable to be ashamed of be aware of be beneficial to be blind to be bound for/to be capable of be characteristic of be common to be compatible with be confident of be conscious of be consistent with be content with be contrary to be convenient to / for be crazy about/on be crazy for be critical of be dependent on / upon be distinct form be diverse from be doubtful about/of be due to be eager for/about/after be economical of be equivalent to be essential to/for be familiar to be familiar with be fit for / be fond of be foreign to be good at be generous with / in be grateful to sb.

for be guilty of be helpful to be identical to/with be ignorant of be independent of be indispensable for / to be inferior to be innocent of 缺席,不在习惯于适应于,应用于对-----感到羞愧意识到,知道对----有利对-----视而不见准备到-----去的,一定有-----能力的,可----的特有的,表示----特性的共同的,共有的适合的,一致的确信,相信意识到与----一致,与----相符对----感到满意与----相反对-----方便对-----着迷,热衷于渴望对----表示谴责,对-----感到不满依赖,依靠与-----不同,有区别和----不一样怀疑由于,应归于,将做---渴求-----节俭,节约等于,相当于必不可少的,基本的为------所熟悉熟悉胜任----,适合-----喜欢陌生的,与------无关的擅长于慷慨,大方对-----表示感谢对------感到内疚,犯----的罪对----有帮助与-----相同不知道,无知不依靠必需的劣于,低于---清白的,无辜的知识改变命运,思路决定人生!

To be ignorant of one's ignorance is the malady of the ignorant .

不知道自己的无知,是无知者的可悲之处。

To be ignorant of one's ignorance is the malady of the ignorant.

不知道自己的无知,是无知者的通病。

To be ignorant of ones ignorance is the malady of the ignorant.

不知道自己的无知是无知者的可悲之处。

To be ignorant of motion is to be ignorant of nature.

不知道运动也就不知道本性。—亚里士多德

Except the knowledge of blazons, that enables me to decipher them, i am very ignorant of heraldry-i, a count of a fresh creation, fabricated in tuscany by the aid of a commandery of st.

我对纹章虽有点研究,能略做辨别,但对于家谱学却很不了解。

Under Gregory VII the pope's legates traversed France from north to south, they convoked and presided over numerous councils, and, in spite of sporadic and incoherent acts of resistance, they deposed bishops and excommunicated princes just as in Germany and Spain In the following two centuries Gallicanism is even yet unborn; the pontifical power attains its apogee in France as elsewhere, St. Bernard, then the standard bearer of the University of Paris, and St. Thomas outline the theory of that power, and their opinion is that of the school in accepting the attitude of Gregory VII and his successors in regard to delinquent princes, St. Louis, of whom it has been sought to make a patron of the Gallican system, is still ignorant of it -- for the fact is now established that the Pragmatic Sanction, long attributed to him was a wholesale fabrication put together (about 1445) in the purlieus of the Royal Chancellery of Charles VII to lend countenance to the Pragmatic Sanction of Bourges.

根据第七格雷戈里教皇legates走过法国从北到南,他们召集和主持理事会众多,尽管零星的和不连贯的抵抗行为,他们废黜主教逐出教会和王子一样在德国和西班牙在以下两个世纪Gallicanism甚至尚未出生的宗座权力达到其地点在法国与其他地方一样,圣伯纳德,然后旗手的巴黎大学和圣托马斯大纲的理论,权力,他们的看法是,学校在接受的态度格雷戈里七和他的继任者方面的不良王子,圣路易斯,其中已力求使赞助的高卢圣制度,仍然是不了解它-为现在的事实是成立的务实的制裁,长期归因於他是一个批发加工整理(约1445 )在purlieus皇家总理的查理七世的面容贷款的语用制裁的布尔。

The whole field of ethical science was thus left at the exclusive command of the writers who followed Grotius; and it still exhibits in an extraordinary degree the traces of that entanglement with Roman law which is sometimes imputed as a fault, and sometimes the highest of its recommendations, to the Grotian theory Many inquirers since Grotius''s day have modified his principles, and many, of course, since the rise of the Critical Philosophy, have quite deserted them; but even those who have departed most widely from his fundamental assumptions have inherited much of his method of statement, of his train of thought, and of his mode of illustration; and these have little meaning and no point to the person ignorant of Roman jurisprudence.

这样一来,全部伦理学的领域便完全留归追随格罗修斯的著者们控制了;它在很大程度上仍表现出和罗马法纠缠在一起的迹象,这有时被认为是对格罗修斯理论的一种过失,但有时则被认为是对它的最高贡献。

Hence we conclude that there is positively no real Atman; that there are only various consciousnesses which, since before the beginning of time, have followed one another, the subsequent one arising with the disappearance of the antecedent, and thus a continuous series of causes and effects (karmic seeds-actual dharmas-karmic seeds) is formed; and that, by the perfuming energy of false thinking, an image of a pseudo-Atman arises in the consciousness, and it is this pseudo-Atman which the ignorant take for a real Atman.

因此可以确定的说:一定毫无实实在在的我;只有诸识在自己无始开始存在以来,於分段生死中相续不断,自己的存在无始以来前灭后生,在因因果果、果果因因中相续不断,因著业力的虚妄熏习,出现假我的种种现象,就误以为有我,故无知的愚者自以为有ㄧ个实我。(韦达在此将《成唯识论》的「诸识」翻成「几种不同的识」,指的是种子识、末那识、眼、耳、鼻、舌、身、意等八个识,在不同时空分段生死中,所起的外延与内涵、作用不同,所以才用「不同的」various一词。其次,他把「无始时来」翻成「since before the beginning of time」,就尚德对佛法的了解而言,佛法所指的「无始」不是指「时间的本身」,而是指众生生命开始的那个时刻,叫做「无始」。----------译者

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