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The creation point of this article is: first, it broke the traditional idea that peasant workers are common village labor force and human resources. It comprehends the knowledge of human capital economics and the city peasant workers, pointing that peasant workers is the most important part in country human capital, is an extremely important question in fully building well-off society. Second, we calculated the peasant workers\' human capital revenue rate by using Mincer model. Thirdly, we point out that country human capital is the new developing region in China economy, enriched the theory of village economy, labor economy, human biology economy, human resource and human capital economy.

本文的创新点在于:一是首次将明瑟模型中计算人力资本收益率的方法应用到城市农民工当中,计算了城市农民工人力资本收益率;二是突破了农民工只是一般农村劳动力和人力资源的传统观念,将人力资本经济学内容同城市农民工相结合,提出城市农民工人力资本转化存在的可能性以及如何促成其完成该转化,提出了农民工是乡城人力资本的重要组成部分,而农民工人力资本转化是我国实现从人口大国到人力资源大国进而到人力资本大国的关键之所在;三提出了农民工人力资本是我国经济发展的新增长阈的新观点,丰富了农业与农村经济、劳动经济、人口生态经济、人力资源与人力资本经济等学科的理论。

The fourth part, through an analysis of human resources state of the Northeast, we think the human resources of the Northeast have the following several subject problems: The teenage labor population is too big in specific gravity, unfavorable to the sustainable development of economy; Human resources in urban and rural areas to distribute unbalanced, countryside of the right age to overpopulate , can't meet demands of urban economy development , form the labor force of leaving unused at the same time , cause the waste of the human resources ; Human resources industry distribution is unreasonable, the Northeast human resources distribution between the industry of human resources concentrates on primary industry mainly, proportion is too big, and the labor productivity of primary industry is relatively low, do not have enough ability to make the human resources shift to the secondary and tertiary industries, so seem the secondary and tertiary industries to be delayed effect enough.

第四部分,通过对东北地区人力资源状况的分析,我们认为东北地区人力资源存在以下几个主要问题:未成年劳动人口比重过大,不利于经济的可持续发展;人力资源城乡分布不均衡,农村中适龄劳动人口过多,不能满足城市经济发展的需要,同时形成闲置劳动力,造成人力资源的浪费;人力资源产业分布不合理,东北地区人力资源在产业间的分布主要集中在第一产业,比重过大,而且第一产业劳动生产率较低,没有足够的能力使人力资源向第二、三产业转移,因此显得第二、三产业后劲不足。

First, having experienced World War twice and a variety of economic and political crisis , making participators and witnesses have to reconsider human being' behavior profoundly; Second, the easygoing life people have lived since the beginning of history which follows the established, national, graded and familial tradition outmoded conventions collapsed with the prompt development of modern science and technology, which makes human being reconsider their own way of subsistence and nature again; Thirdly, at the end of the 19th century and the beginning of 20th centuries, the school of materialism, empiricism, the side of naturalism and the side of idealism, apriorism, and spiritualism all realized they have ignored the research on human being's self, thereby the contradictions of different understanding of human being become extraordinarily obvious and pungent

第一,人类历经了两次世界大战和种种经济、政治危机,这使参与者和目击者不得不反思人类的这些行为;第二,人们自有史以来的那种不慌不忙的,按既定的、民族的、等级的、家族的传统陈规所进行的生活,随着现代科学技术的迅猛发展而迅速互解,这不能不使人类重新审视自己的生存方式和本性;第三,在19世纪末20世纪初,唯物主义、经验主义、自然主义一方与唯心主义、先验论、唯灵论一方都意识到自己忽视了对人类自身的研究,从而对人的理解的对立变得异常突出和尖锐起来

In line with reality being,"know"is one of reason functions, it is being out of human being or art being. In view of the"know", human being and art being belone to"agnostic", the fundamental way is out for it and lies in ontology.

知&就其现实存在而言,是理性的功能,是外在于人和艺术的存在,对这样的&知而言,艺术与人都是不可知的,但是从本体论意义上,知识与价值是否应当统一?

Then the article starting from the activity, which relates the person with exterior nature,namely the human society work practice, elaborates the nature which worked as the foundation of humanity labor,and the human could not leave it and are bringing it into line with the nature as the work essential factor of labor process; The realistic nature similarly also cannot leave human as persons work creation, and this is the question of two aspects.The thesis has analyzed the work and natural relations in the agricultural society and in modern industry society ,and obtains the conclusion that the different ecology values can form under the different production method. This article criticizes disassimilation work in the capitalist society not only causes the disassimilation relationship between the human, but also creats the disassimilation which human and nature related, and proposes the communism society not only is the society in which the contradictory exploitation between human and nature is solved, and the contradictory relation between human and nature is also solved.

的结论;其次从人与外部自然相联系起来的是活动,即人类社会劳动实践出发,论述了自然界作为人类劳动的基础,人类须臾离不开它,人是把自然界作为劳动的要素而纳入自己的劳动过程的;现实的自然界作为人的劳动创造同样也离不开人,这一个问题的两个方面,并分析了在农业社会中劳动与自然的关系和近现代工业社会中劳动与自然的关系,得出在不同的生产方式下会形成不同的生态价值观的结论,批判了资本主义社会的异化劳动不仅造成了人与人之间关系的异化,还造成了人与自然之间关系的异化,提出共产主义社会不仅是人与人之间对立矛盾的剥削与被剥削关系真正解决的社会,也是人与自然之间破坏与被破坏的矛盾关系真正解决的社会的论断。

In the light of the statement, artists use frauds to do human bes seem abundance wonderful than them really are not; dancers clarify us human bes who arouse abundance abundance gracefully than human bes really arouse; films and books and plays clarify us human talking abundance abundance entertainingly than human really talk; singers and musicians clarify us human bes making corrects far abundance lovely than human be really do.

根据那样的说法,艺术家耍弄花招而使得凡人比她们的实际面貌更为奇妙;舞蹈家们向咱们展示的凡人走路姿态优美,远胜过她们实际走路的样子;电影书本戏剧向咱们展示的大部分人谈吐妙趣横生,远胜于她们实际谈吐的CONTENT;歌手和乐师向咱们展示的凡人发出的声音悦耳动听,远胜于凡人实际发出的声音。

On the question of human rights, Mao ze-dong puts forward the famous thesis that"it is the man who endow the human beings with right but the innateness", which is quite the opposition to the bourgeois theory of"human rights is endowed by innateness", pointing out only through the human nature can human rights get its existing foundation. As a dialectical unity of universality and particularity, human rights is determined by human nature.

在人权问题上,毛泽东提出"没有什么天赋人权,只有人赋人权"的著名论断,直接与资产阶级的"天赋人权"论相对立,指出人权只能从人的本质那里获得自己存在的根据,由人的本质决定,是普遍性和特殊性的辩证统一。

Because the formation of "overall human" must be based on reality, Marx viewed the final solution to the contradiction between human and nature, human and society and human and human as the necessary condition of its formation, In addition, He brought out and interpreted profoundly the problem on overcoming the deviation between human and nature, solving the alienation and finding out an ideal way to be an overall man, Thus it finishes uniting the nature humanism with human naturism in the theory.

完整的人"的生成必须具有现实基础,为此,马克思把人与自然、人与社会、人与人之间的矛盾的最终解决作为"完整的人"生成的必要条件,提出并深刻阐释了克服人与自然的相背离和异化问题、实现"完整的人理想途径,从而在理论上完成了自然的人道主义和人的自然主义的统一,为总体性现代化和建设小康社会奠定了理论基础。

This text human life state problem root visual field in human life meaning the inside, Increase actual in the demand of contemporary human life state, with the human life"s important function that China with the west already the cognition of the some human life state is a foundation to shine on, pass to analysis human life state innate character with study, announce to public the human life state to path, combine as to it"s the exaltation proceeds studying of first step.

本文将人生境界问题植根于人生意义的视野中,立足于引导和提升当代人人生境界立场,以中国和西方已有的人生境界的理论认识为基础和参照,通过对人生境界本质的分析和研究,揭示了人生境界对人生的重要作用,并对其提高的途径进行了初步的探讨。全文共分为三大部分:第一部分主要阐述人生境界的本质。

Article 2 This law applies to the drafting of laws, regulations and rules relating to the protection of human rights within the borders of the People's Republic of China, the furnishing of various conditions for the realization of human rights by way of administrative measures, the realization of judicial remedies against acts violating human rights, human rights propaganda and human rights education within the whole society, the performance of Signatory States' obligations under human rights treaties that have been already concluded or acceded to by the People's Republic of China, the conduct of international exchange and co-operation in the field of human rights and other activities.

第二条 在中华人民共和国境内制定有关人权保障的法律、法规和规章,通过行政管理措施来为人权的实现提供各种条件,对侵害人权的行为实现司法救济,在全社会进行人权宣传和人权教育,根据中华人民共和国已经缔结和参加的国际人权公约履行公约下的缔约国应尽义务,进行人权领域的国际交流和合作等活动,适用本法。

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