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human being相关的网络例句

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与 human being 相关的网络例句 [注:此内容来源于网络,仅供参考]

First, having experienced World War twice and a variety of economic and political crisis , making participators and witnesses have to reconsider human being' behavior profoundly; Second, the easygoing life people have lived since the beginning of history which follows the established, national, graded and familial tradition outmoded conventions collapsed with the prompt development of modern science and technology, which makes human being reconsider their own way of subsistence and nature again; Thirdly, at the end of the 19th century and the beginning of 20th centuries, the school of materialism, empiricism, the side of naturalism and the side of idealism, apriorism, and spiritualism all realized they have ignored the research on human being's self, thereby the contradictions of different understanding of human being become extraordinarily obvious and pungent

第一,人类历经了两次世界大战和种种经济、政治危机,这使参与者和目击者不得不反思人类的这些行为;第二,人们自有史以来的那种不慌不忙的,按既定的、民族的、等级的、家族的传统陈规所进行的生活,随着现代科学技术的迅猛发展而迅速互解,这不能不使人类重新审视自己的生存方式和本性;第三,在19世纪末20世纪初,唯物主义、经验主义、自然主义一方与唯心主义、先验论、唯灵论一方都意识到自己忽视了对人类自身的研究,从而对人的理解的对立变得异常突出和尖锐起来

Anthropos {anth'-ro-pos} from 435 and ops (the countenance, from 3700); man-faced, i.e. a human being; TDNT - 1:364,59; n m AV - man 552, not tr 4, misc 3; 559 1 a human being, whether male or female 1a generically, to include all human individuals 1b to distinguish man from beings of a different order 1b1 of animals and plants 1b2 of from God and Christ 1b3 of the angels 1c with the added notion of weakness, by which man is led into a mistake or prompted to sin 1d with the adjunct notion of contempt or disdainful pity 1e with reference to two fold nature of man, body and soul 1f with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God 1g with reference to sex, a male 2 indefinitely, someone, a man, one 3 in the plural, people 4 joined with other words, merchantman

相关经文回前一页 444 anthropos {anth'-ro-pos}源自435 and ops (the countenance, from 3700); man-faced,亦即 a human being; TDNT - 1:364,59;阳性命词钦定本- man 552, not tr 4, misc 3; 559 1 一个人类,无论男女 1a 类别上﹐包括所有人类个体 1b 将人类与不相同等级的生命本质区分出来 1b1 人不同於动物和植物 1b2 人不同於上帝和基督 1b3 人不同於天使 1c 附带著一种软弱的意思,故此人会被引入犯错或被驱使犯罪 1d 带有一种轻视性或藐视性的怜悯的意思 1e 与人两方面的本质有关,身体和魂 1f 与人两方面的本质有关,败坏的和真正的﹐与上帝的本质一致的基督徒 1g 与性别有关,男人 2 不限定的,某人,一个人,任何一人 3 复数型﹐民族 4 与其他字组合,商人

This paper on human being's nihil mainly include two asp ects: first, the human being's own nihil in the history of Philosophy; Second, in real life, the human being's spirit nihil.

本文主要从两个方面论述人的虚无:一,哲学史中"人"自身的虚无;二,现实生活中"人"精神的虚无。

Unfortunately, we are living in the era of nihilism, whether in the theoretical level, or in the real level, it enveloped us the same as the air, which all the time affect us so that we can not escape, it is very easy to allow the mercy; But fortunately, we are in relatively mature period of nihilism, so we could have a chance to feel it and can stand on the shoulders of giants to know it, and analyse true existence state of human being in the era of nihilism, and on this basis can consciously overcome human being's nihil, and achieve the comprehensive development of human being.

不幸的是,我们生逢虚无盛行的时代,不管是在理论层面,还是在现实层面,它如同空气一样笼罩着我们,无时无刻不在影响着我们,使我们无法摆脱,很容易听任它的摆布;但又幸运的是,我们正处在虚无相对成熟的历史时期,因而能有机会切身地去感受它,能站在思想巨人的肩膀上去认识它,剖析人在虚无时代下真实的生存状态,从而能够在此基础上自觉地克服人的虚无,实现人的全面发展。

First , it discuss the position of human being production in society production and National Economy, the importance of the sector economy relating human being production, the purposefulness of society production , the most powerful source in the productive force , the decisiveness on various social demand by human being production .

首先论述人的生产在社会生产与国民经济中的地位,与人的生产相关的部门经济的重要性,社会生产的目的性,生产力的最强大源泉,人的生产对各种社会需要的决定性。

In line with reality being,"know"is one of reason functions, it is being out of human being or art being. In view of the"know", human being and art being belone to"agnostic", the fundamental way is out for it and lies in ontology.

知&就其现实存在而言,是理性的功能,是外在于人和艺术的存在,对这样的&知而言,艺术与人都是不可知的,但是从本体论意义上,知识与价值是否应当统一?

The mould theory philosophy takes"harmony"as its soul, and parsing and answering why harmony can be possible as its important mission, selects the harmonious substance of man and nature as its study object, tries to utilize the philosophical method of metaphysics to analyze harmony between"existence"and"substance", mental existence and physical existence, deeply argues why harmony between the subjective and the objective can become possible, discloses that civilized human being and human being's culture are contradictory and unified, explains why unification and harmony between intelligential human being and spiritualism in the nature can become possible from the perspective of science and humanism, and points out that people's pursue of value should be harmonious unification of"essence, goodness, benefit, and beauty".

塑造论哲学以&和谐&为思想精髓,以解析回答&和谐何以可能&为重要使命,选取人与自然的和谐体&塑造之物&作为研究的&上手之物&,尝试运用区分&两阶形而下&和&两阶形而上&的哲学方法,剖析了&形而上&与&形而下&即&存在&与&物在&、&心在&与&身在&的和谐,深刻论证了主客体关系和谐何以成为可能,揭示了文化人类和人类文化是对立统一的,并从科学和人文的角度阐释了有灵性的人与自然界灵性的统一和谐何以可能,指明了人存在的价值追求应是&真、善、益、美&的和谐统一。

The human as reality is the ones as the being, namely the concreted human being and the real life of human being. The statement of "the human being created by labor" is that the essence of human being is its creativity as the existence of human and the objective itself.

人的本质……在其现实性上,它是一切社会关系的总和&的要点是&在其现实性上&,在现实性上存在的人就是作为存在者的人,就是具体的人、就是人的现实生活。&

Comparatively speaking, the reason flaunts the so-called"real", the art is the"unreal","unreal"is the real human being exist been cut out by the reason, and is"be"of human being as the human being, it is just as we say"spirit-nature".

艺术相对于理性所标榜的实在而言,是以一种虚在的方式存在,这是为理性所故意删除了的关于人的真实存在,是人之为人的存在,也就是我们称之为精神自然的存在。

And Marx insisted on using "human"s thinking method" to understand the relation between human being and nature from beginning to end. He proceeded from natura instincts of human life to study human being and nature alternately. He also went further into the real relation between human being and nature in the human"s practice. From his points, nature is the humans nature, the relation between human being and nature is the social relation of people.

而且,马克思在理解人与自然关系的过程始终坚持&人的思维方式&,他从人的生命本性出发来看待交互中的人与自然,在人的实践活动中探讨人与自然的真实关系;在他看来,自然是人的自然,人与自然的关系即人与人的社会关系。

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