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hearers相关的网络例句

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与 hearers 相关的网络例句 [注:此内容来源于网络,仅供参考]

The doubleness of angelic gender also embodies the double tongue necessary to the function of such music: the melody should catch the feelings of the hearers, speak for the audience, in the same way as the singer of a lullaby projects into the mind of the restless child and attempts to allay the fears she apprehends are there.

天使性别的双重也实现双重舌头必要对这样音乐的作用:曲调应该捉住听者的感觉,为观众讲话,以与催眠曲的歌手射出入不安定的孩子相似的方式头脑,并且尝试缓和她捉捕的恐惧在那里。

We reach the same conclusion from a consideration of the concomitant circumstances, taking into account both the hearers and the Institutor, Those who heard the words of Institution were not learned Rationalists, possessed of the critical equipment that would enable them, as philologists and logicians, to analyze an obscure and mysterious phraseology; they were simple, uneducated fishermen, from the ordinary ranks of the people, who with childlike naveté hung upon the words of their Master and with deep faith accepted whatever He proposed to them, This childlike disposition had to be reckoned with by Christ, particularly on the eve of His Passion and Death, when He made His last will and testament and spoke as a dying father to His deeply afflicted children.

我们得出同样的结论,从审议该并存的情况下,考虑到既hearers和institutor ,那些听到的话院校均没有学会理性,具备了最关键的设备,这将使它们,因为语文学家和logicians ,分析一个晦涩和神秘的说法,他们被简单的,没有受过教育的渔民,从普通级别的人,与一个小孩子naveté后,洪的话来说自己的主人,并与笃信接受的,无论他建议对他们来说,这一个小孩子处置不得不不可忽视的,由基督的,尤其是对即将到来的,他的激情和死亡,当他取得了他的最后遗嘱,并作了发言,作为一个垂死的父亲,他深感困扰的儿童。

There can be no doubt as to the supereminence of Christ's teaching; even as man, He is an eyewitness to all He reveals; His truthfulness is God's own veracity; His authority is Divine; His words are the utterance of a Divine person; He can internally illumine and move the minds of His hearers; He is the eternal and infinite wisdom of God Incarnate Who cannot deceive and cannot be deceived.

不可能有任何怀疑,因为该supereminence基督对他的教诲,连作为人,他是一名目击者向所有他透露,他的真实性是上帝自己的真实性;他的权力,是神圣,他的话是话语的神的人,他能内部照亮,并提出了心中的他hearers ,他是永恒的和无穷的智慧,上帝肉身的人,不能骗,不能欺骗。

Some of his frivolous hearers mocked him.

他的一些无聊的hearers嘲笑他。

But be ye doers of the word, and not hearers only, deceiving your own selves.

但你们的人中的Word ,而不是只hearers ,欺骗自己的守土有责。

Paul said, Be doers of the word, and not hearers only, deceiving yourselves.

保罗说:是别人的一句话,而不是只hearers,欺骗自己。

Paul said, Be doers of the word, and not hearers only, deceiving yourselves.

保罗说,别人的文字,而不是只hearers,欺骗自己。

As the object of this latter kind of Midrashim was not to determine the precise requirements of the Law, but rather to confirm in a general manner Jewish hearers in their faith and its practice, Hagadic explanations of the non-legal parts of Scripture are characterized by a much greater freedom of exposition than the Halachic Midrashim; and it may be truly said that Hagadic expositors have availed themselves of whatever material -- sayings of prominent Rabbis eg, philosophical or mystical disquisitions concerning angels, demons, paradise, hell, Messias, Satan, feasts and fasts, parables, legends, satirical assaults on the heathen and their rites, etc.

作为对象的这后一种米大示,是不是要确定确切的法例规定,而是确认在一般的方式犹太hearers在他们的信仰与实践, hagadic解释这次非法律部分经文特点大得多的自由的论述比halachic米大示,以及它可能真正说hagadic expositors曾经利用自己的什么材料-熟语知名的拉比(如哲学或神秘和调研有关天使,魔鬼,天堂,地狱, m essias,撒旦宴和斋戒, parables ,传说,讽刺攻击对异教徒和他们的礼仪,等等)-会使他们如何对待这些部分的神圣文本更加有启发性或有启发性。

As the object of this latter kind of Midrashim was not to determine the precise requirements of the Law, but rather to confirm in a general manner Jewish hearers in their faith and its practice, Hagadic explanations of the non-legal parts of Scripture are characterized by a much greater freedom of exposition than the Halachic Midrashim; and it may be truly said that Hagadic expositors have availed themselves of whatever material -- sayings of prominent Rabbis eg, philosophical or mystical disquisitions concerning angels, demons, paradise, hell, Messias, Satan, feasts and fasts, parables, legends, satirical assaults on the heathen and their rites, etc.

作为对象的这后一种米大示,是不是要确定确切的法例规定,而是确认在一般的方式犹太hearers在他们的信仰与实践, hagadic解释这次非法律部分经文特点大得多的自由的论述比halachic米大示,以及它可能真正说hagadic expositors曾经利用自己的什麼材料-熟语知名的拉比(如哲学或神秘和调研有关天使,魔鬼,天堂,地狱, m essias,撒旦宴和斋戒, parables ,传说,讽刺攻击对异教徒和他们的礼仪,等等)-会使他们如何对待这些部分的神圣文本更加有启发性或有启发性。

And the use of vague language, to some extent, help people save their and the hearers' faces.

而使用模糊语言,在某种程度上,帮助人们挽救自己的hearers'脸上。

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