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And yet our own good spirit is the very Spirit of God moving and stirring in us, and yet not God, but the Spirit of God breathed into a creaturely form; and this good Spirit Divine in its origin, and Divine in its nature, is that alone in us that can reach God, unite with him, be moved and blessed by Him.

我们良善的灵是神的灵在其中居住并运行的结果,当初神将圣灵吹入被造人的躯体之内,是我们灵命的源头,使我们有属天的本性,也唯有人能接触神,与祂合而为一,使祂在我们里面有蒙福的运行。

And yet our own good spirit is the very Spirit of God moving and stirring in us, and yet not God, but the Spirit of God breathed into a creaturely form; and this good Spirit, Divine in its origin, and Divine in its nature, is that alone in us that can reach God, unite with Him, be moved and blessed by Him.

上帝吹了一口灵气在我们里面,这圣灵有上帝圣洁的本质,藉著祂在心中的运行,我们得以与上帝连合,和祂沟通且得蒙祝福。

In connection with God's relation to the world we must avoid, on the one hand, the error of Pantheism, so characteristic of a great deal of present day thinking, with its denial of the transcendence of God and its assumption that the Being of God is really the substance of all things; and, on the other hand, the Deistic conception that God is indeed present in creation per potentiam, but not per essentiam et naturam, and acts upon the world from a distance.

关於上帝与世界的关系,我们必须避免犯两种的错误﹕泛神论的观念,在今天思想界非常流行;他们否认上帝的超越性,他们假设上帝的存有就是宇宙万物的总和。自然神论的上帝观,认为上帝的确以祂的大能在宇宙中同在,可是并不是以祂的存有与本性同在。上帝是从远处向世界施行作为。

The Reformers restored biblical perspectives by insisting that faith is more than orthodoxy, not fides merely, but fiducia, personal trust and confidence in God's mercy through Christ; that it is not a meritorious work, one facet of human righteousness, but rather an appropriating instrument, an empty hand outstretched to receive the free gift of God's righteousness in Christ; that faith is God - given, and is itself the animating principle from which love and good works spontaneously spring; and that communion with God means, not an exotic rapture of mystical ecstasy, but just faith's everyday commerce with the Savior.

改革者恢复了圣经的观点,坚持信仰的是多正统,而不是目的,只是,但fiducia ,个人的信任和信心,在上帝的怜悯,透过基督的,这不仅是功勋卓著的工作,一个小面人的正义,而是挪用仪器,一个空洞的手outstretched获得免费的礼物上帝的公义,在基督信仰是上帝-赋予,而且本身的生动活泼的原则,从其中的爱与善自发弹簧,并认为与上帝的手段,而不是一个外来的破裂神秘的狂喜,而只是信仰的日常商务与救世主。

Yes jill ther is somthing about the divinci code is truth something about magdalena jesus still with her till now but the truth no one will anderstand because she is the real name of jesus i sow that in my vision from god he new the truth i will not tell the sicret that god have toled me but all i can say why jesus said for the ones that wanted to throw a rocks on her he said hoo is not saint to god throw on her a rocks they all put the rocks down on the ground and they left and onother thing of the sicret of magdalena how god will examen the menkind hearts the first time he bring a menkind and they didnt want the secound time how he will exames the menkind hearts by a man or a women .all i can say is till the earth and the sky will be as one then will be the light and peace.the earth is the women and the sky is the men think about that.

建筑业大约有somthing不错的马格达莱纳divinci码真相一下她至今仍耶稣但事实上,没有人会因为她的真实姓名anderstand耶稣,我在我的母猪来自上帝的真理,他的新眼光,我不会告诉我,而是sicret上帝已全部toled我可以说的是耶稣为什么要丢石头,他对她说灏圣天主不是一个石头扔在她把石头都压在地上onother的事,他们留下的马格达莱纳sicret如何menkind心中的神的审查将首次他把一个状menkind他们想要怎样的时候他会examessecound心中的一个menkind男还是女。我所能说的是到地球和天空然后将列为将根据与peace.the地球是男是女,天空这么想。

Thus, the concept of an existing God is not "greater" than a nonexisting God, since the existing God has no properties not shared by a nonexisting God.

因此,概念的一个现有的上帝不是&大&不是nonexisting上帝,因为现有的上帝没有性能不同意由nonexisting上帝。

Thus, the concept of an existing God is not "greater" than a nonexisting God, since the existing God has no properties not shared by a nonexisting God.

因此,概念,现有的上帝不是&大&比nonexisting上帝,因为现有的上帝有没有性能不同意由一个nonexisting上帝。

Second, process theology has some problems concerning the finitude and temporality of God, eg, the problem of relating God's infinite, nontemporal, primordial nature of God's finite, temporal, growing, and consequent nature, or the problem of seeing unity of experience in each moment of God's omnipresent existence in view of the teaching of relativity physics that there is no simultaneous present throughout the universe.

第二,神学的过程中有一些有关的问题finitude和暂时性的上帝,例如,有关的问题,上帝的无限, nontemporal ,原始的性质,上帝的有限,颞叶,成长,相应的性质,或问题,看到团结的经验,在每个的时刻,上帝的无所不在的存在,鉴于在教学中的相关物理是有没有同时目前在整个宇宙中。

But in the long run the most telling argument against Arianism was Athanasius's constant soteriological battle cry that only God, very God, truly God Incarnate could reconcile and redeem fallen man to holy God.

但长远而言,最有说服力的论据反对arianism是athanasius的不断soteriological的战斗口号,只有上帝,很神,真正上帝的化身,可以调和和赎回塌男子进入神圣的上帝。

Therefore I say to you that God, who implanted is in your breasts, has drawn it forth from you. Let that then be your war cry in combats, because it is given to you by God. When an armed attack is made upon the enemy, this one cry be raised by all the soldiers of God:'It is the will of God!

凡动身前往的人,假如在途中,不论在陆地或海上,或在反异教徒的战争中失去生命的,他们的罪愆将在那一瞬间获得赦免,并得到天国永不朽灭的荣耀。

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相关中文对照歌词
God Made You For Me
God Is God
God Great God
God Is God
God Is God
There Is No God But God
Trap God Trap God
God, God, God
Let God Be God
My God's Bigger Than Your God
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