英语人>网络例句>for one thing for another 相关的网络例句
for one thing for another相关的网络例句

查询词典 for one thing for another

与 for one thing for another 相关的网络例句 [注:此内容来源于网络,仅供参考]

It is one thing to support euthanasia , but quite another to offer any justification for ''.

支持安乐死是一回事,为种族灭绝提供正当的理由是另一回事。

But one thing should be a warning that, once the "cottage culture" for the "cottage products" used to become an excuse for its exculpatory,"cottage culture" will soon be worthless, rotten-speed network become another victim of culture .

但有一点值得警示的是,一旦"山寨文化"为"山寨产品"所利用,成为为其开脱罪责的借口,"山寨文化"也将很快一文不值,成为网络速朽文化的又一牺牲品。

As to the new theories about the kind of thing sacraments are, the canons[21] condemn those who say: that there are more or less than seven sacraments instituted by Christ our Lord--baptism, confirmation, the Eucharist, penance, extreme unction, order, marriage--or that any one of these is not truly a sacrament in the full sense of the word; that these sacraments only differ from the sacraments of the Jewish dispensation as one ritual from another; that the sacraments are not a necessity of salvation, but that through faith alone, and without the sacraments at all, man can obtain from God the grace of Justification; that the sacraments were instituted for the purpose of nourishing only faith; that the sacraments do not contain and confer the grace which they signify--as though they were but outward signs of the grace or justice received through faith, badges of Christian profession that mark off the believer from the infidel; that the sacraments do not themselves confer grace by the very activity of the sacrament, but that only faith in the divine promises is sufficient to obtain grace; that all Christians have the power to administer all the sacraments; that any pastor of the Church can change the received and approved rites used by the Church in the solemn administration of the sacraments.

至於新的理论对这种事圣礼是,该炮[ 21 ]谴责那些谁说:有多於或少於7圣礼所建立基督我们的上帝-洗礼,确认,圣体,忏悔,临终,秩序,婚姻-或任何其中之一是没有一个真正的圣礼在充分意义上的;这些圣礼只有不同於圣礼犹太分配作为一个仪式从另一个;的圣礼没有必要救赎,但仅通过信仰,并没有在所有的事,男人可以得到上帝的恩典的理由;的圣礼被提起,目的是滋养只有信仰;的圣礼不包含并赋予它的恩典他们象徵-就像他们的迹象,但外向的恩典或司法收到通过信仰,徽章的基督教界人士说,马克从信徒从异教徒;的圣礼本身并不赋予宽限期的非常活动圣礼(当然opere operato ),但只有信仰的神圣承诺足以获得宽限期;所有基督教徒有权力来管理所有的圣礼;,任何教会牧师可以改变收到并批准使用的仪式在庄严的教堂行政管理圣礼。

It is one thing to support euthanasia, but quite another to offer any justification for genocide.

死是一回事,为种族灭绝提供正当的理由是另一回事。

But all of these sometimes the person gave you for purpose or knowledgeless. To the first one, it is another thing; but to the second one, we should forgive their mistakes. If we do the same to them, that show our knowledgeless.

如果是故意的蓄谋的,我们应但另当别论;如果是无意的,我们应该用一颗宽容的心去原谅和包容别人的过失;如果是无知的,他体现了我们自己的无知。

A nice awkward little function. The interesting thing for our example is the way the variable acc is set twice. It has two responsibilities: one to hold the initial acceleration caused by the first force and another later to hold the acceleration with both forces. This I want to split.

一个很有意思的简单函数,值得注意的是我们的例子中,变量acc被赋值了两次,这说明它有两个职责,一个用来存储因为第一个力而产生的加速度,后面一个存储两个力产生的加速度,这就是我要拆分的地方。

To use anger to fight anger is to recognised oneself at the same level with the one who angered us.the best thing to do is to calm down;reflect back and in order to cure onself,and prevent a sad effect of anger,do the opposite of what a bad anger requires.in other words a sick person cannot help another sick.as said a great philosopher:"an unreflected life is not worth lived".when we blame others for what they are doing and which is wrong for us.it is because we identify in them the wrong we are also doing but which we are not able to recognise in ourselves and accept.to love our ennemies, as Jesus asked us, is to recognised that we are also ennemies of others.it heps to be compassionate.for to forgive is to be comapionate.

使用怒打愤怒承认自己是在同一水平的人激怒我们。最好的办法是冷静下来;为了治好背部和反映律,防止愤怒悲哀效果,做什么不好相反愤怒requires.in换句话说像个sick.as不禁又一个伟大的哲学家说:"生活是不值得一半月形住"。当我们责怪别人为他做什么,这是不对的,因为我们us.it找出他们做得不对,但我们也不能承认自己和敌方accept.to爱我们,正如耶稣要求我们,要知道,我们也将敌方的others.it多糖是要comapionatecompassionate.for原谅。

That's the funny thing with productivity; what's good for one person isn't necessarily the end-all, be-all solution for another.

这是一个关于生产力的有趣的事情;知道什么是好的并不重要。

What follows is another dangerous journey for Thorn and loyal Fone Bone as they race to the sacred grounds of the dragons, searching for the one thing that may save them all.

以下是另一个危险的旅程为托伦和忠诚 Fone公司骨,因为他们比赛的神圣理由野狗,寻找一个东西,可能拯救他们。

To use anger to fight anger is to recognised oneself at the same level with the one who angered us.the best thing to do is to calm down;reflect back and in order to cure onself,and prevent a sad effect of anger,do the opposite of what a bad anger requires.in other words a sick person cannot help another sick.as said a great philosopher:"an unreflected life is not worth lived".when we blame others for what they are doing and which is wrong for us.it is because we identify in them the wrong we are also doing but which we are not able to recognise in ourselves and accept.to love our ennemies, as Jesus asked us, is to recognised that we are also ennemies of others.it heps to be compassionate.for to forgive is to be comapionate.

使用怒打愤怒承认自己是在同一水平的人激怒我们。最好的办法是冷静下来;为了治好背部和反映律,防止愤怒悲哀效果,做什么不好相反愤怒requires.in换句话说像个sick.as不禁又一个伟大的哲学家说:&生活是不值得一半月形住&。当我们责怪别人为他做什么,这是不对的,因为我们us.it找出他们做得不对,但我们也不能承认自己和敌方accept.to爱我们,正如耶稣要求我们,要知道,我们也将敌方的others.it多糖是要comapionatecompassionate.for原谅。

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