查询词典 first of all

First of all , it is seen in Zhang Wei"s long writing that continuous changes occurs with the following era contexts which is shown. First, the gradual desalinization of " earth image " on the space," earth " is not only a creation in Zhang Wei"s novel, but the main source of the poesy of its works. It declines after " September fable ", not only indicating Zhang Wei "s decay of poesy of the novel, but also reflecting the disobeyed pross of light appear contemporary China social urbanization and common customs to . Second, the change of " writing subject projection " in the spiritual meaning, Its characteristic displayed by the reduction of image of spokesman as write thought representation .and on the other side represent" person who want more that resist actively " which also shows contemporary intellectual predicament and adjustment of value. Third, in " changeable and separate characteristics in the stylistics ",It changes " epic body " of" Ancient ship "," body not mythical " to " September fable "," pour out body " of" Bai Hui "" Family "," the discipline spreads the body "of Book of other provinces"," lie body " of" Can not recall the hollyhock ". Its constant changes persuing of recreation and sports, has entered into the different book mode and narration of different class gradually too.

首先，张炜的长篇写作中可以看出一种跟随时代语境而不断发生的变化，这表现在：一是空间上的"大地意象"的渐趋淡化，"大地"不但是张炜小说中的一个创造，而且也是其作品的诗意的主要源泉，它在《九月寓言》之后的衰退，不但表明了张炜小说中诗意的衰减，而同时也反照出当代中国社会城市化和世俗化进程的不可违拗；二是精神意义上的"写作主体投影"的变化，其特征主要表现为作为作家思想代言者的"正面的知识者"形象的弱化，代表其另一面的"积极反抗的多欲者"的凸显，这也显示了当代知识分子价值的困境与调整；三是在"文体上的多变与另类化"，由《古船》的"史诗体"，到《九月寓言》的"神话体"，再到《柏慧》、《家族》的"倾诉体"，《外省书》的"纪传体"，《能不忆蜀葵》的"诳语体"，其文体不断求变，也逐渐走入了异书模式和另类叙述。

First of all,we have given some of the basic concepts of differential equations, described the constant coefficient linear ordinary differential equation solution, for a class of second-order variable coefficient linear ordinary differential equation initial value problem, an approximate solution, the method is first unknown function of a definition for N sub-interval, and then in between each district within a constant coefficient ordinary differential equations similar to the replacement, the solution has been the problem as similar to the original analytical solution, and then gives a detailed second-order change order coefficient of linear homogeneous ordinary differential equation solution examples, the examples of the approximate method proposed in this paper is valid.

首先给出了微分方程的一些基本概念，讲述了常系数线性常微分方程的解法，针对一类二阶变系数线性常微分方程初值问题，提出了一个近似解法，本方法是先对未知函数的一个定义区间作N等分，然后在每一个小区间内用一个常系数常微分方程近似替换，所得到的解作为原问题的近似解析解，随后详细给出了一个求二阶变系数齐次线性常微分方程的解的实例，该实例说明本文提出的近似方法是有效的。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

When we had done this, we came back to our Castle, and there I fell to work for my Man Friday; and first of all, I gave him a pair of Linnen Drawers, which I had out of the poor Gunners Chest I mention'd, and which I found in the Wreck; and which with a little Alteration fitted him very well; then I made him a Jerkin of Goat's-skin, as well as my Skill would allow; and I was now grown a tollerable good Taylor; and I gave him a Cap, which I had made of a Hare-skin, very convenient, and fashionable enough; and thus he was cloath'd for the present, tollerably well; and was mighty well pleas'd to see himself almost as well cloath'd as his Master: It is true, he went awkardly in these Things at first; wearing the Drawers was very awkard to him, and the Sleeves of the Wastcoat gall'd his Shoulders, and the inside of his Arms; but a little easing them where he com plain'd they hurt him, and using himself to them, at length he took to them very well.

我让星期五把所有的骷髅、人骨和人肉以及那些野人吃剩下来的东西收集在一起，堆成一堆，然后点上火把它们通通烧成灰烬。我发现星期五对那些人肉仍垂涎欲滴，不改他吃人的天性。但我明显地表现出对吃人肉的事极端憎恶，不要说看到这种事，甚至连想都不愿想。我还设法让他明白，如果他敢再吃一口人肉，我就把他杀了，这才使他不敢有所表示。办完这件事后，我们就回到城堡里去了。一到那里，我就开始为星期五的穿着忙碌起来。首先，我给了他一条麻纱短裤。这条短裤是我从那条失事船上死去的炮手箱子里找出来的。这件事我前面已提到过了。短裤略改一下，刚刚合他的身。然后，我又用羊皮给他做了件背心。我尽我所能缝制这件背心。

First of all, the disappearance of the first ways that children play, in order to prevent the plug-ins, Sacred Mountains, basaltic island baby can not play, and change the book thief盗宝so long ago that effort deep the rabbit is also a book of the times not to the复返; followed by the old group is the temptation of the book, but a book of 500 gold box, but the probability is very low is not a person can not bear such a money-burning ways to write or keep it Niuniu Let the people; day 9:00 into the civil service exam that there is risk of re-testing of the baby to be low-level book, but then the 10 day to individuals, we will look at the system notice can be a dream; every day to open the box when the St. lightning thunder mountain beasts also do not live to battle each other to cover up, not necessarily to say the book, the event is a child, the gold is on the Kuba Montreal.

首先先说消失了的方法打宝宝，为了防止外挂，圣兽山，玄武岛打宝宝不出了，改盗宝贼出书了，这样，以前那种只要功夫深，兔子也出书的时代一去不复返了；其次老群书是很诱惑的，但500元宝一个书匣，而且很很很低的几率也不是随便一个人可以承受的，这么烧钱的方法还是留着那写牛牛的人吧；每天进去9点科举复试的人会有几率得到低级的宝宝书，不过每天就那么10来个人，我们就看着系统公告做梦就可以了；每天到开箱子的时候圣兽山上电闪雷鸣也掩盖不要住刀光剑影，再说了也不一定出书，万一是童子，是满地的金子就哭吧。

In all, the thesis obtains the following two objects:First of all, the points of view that people have discussed are excluded. Moreover, the thesis concentrates on adding Bacon\'s thoughts that people haven\'t emphasized, and corrects the mistakes that people have made concerning Novum Organum. At the same time, the thesis evaluates the viewpoints of Bacon and Novum Organum from historical and dialectic angles. Second, combining the contemporary scientific ideology, the thesis concludes that the viewpoints of Novum Organum are great inspirations to the Modern science.In all, this thesis reviews the philosophical and scientific viewpoints of Bacon\'s Novum Organum on the basis of analyzing the materials of Bacon and Novum Organum. The thesis is divided into four parts.

所以，本文欲采用史学研究与哲学分析相结合的方法对前人的见解和培根及其《新工具》本身进行系统的探讨，希望能达到以下两大目的：首先，对《新工具》中前人已着重论述过的思想不再涉猎，致力于补充培根其他哲学和科学思想的研究资料，并剔除对培根思想的一些误读，同时把对培根的评价放入历史的长河中进行具体研究，用辩证的眼光看培根在那个特定时代下所做出的贡献；其次，在对《新工具》中的思想进行研究时，时刻结合当今现实和当代科学思维成果，古为今用，洋为中用，发掘《新工具》对今天的启示。

First of all, the paper carried out test study on four two-spanned model members of FSMRCWB, including three 1/2-scaled two-storeyed models and one 1/3-scaled three-storeyed model. The paper analyzed the test results, including analysis on mechanical property of the composite wall beam under vertical loads, and failure mode, deformation capacity, aseismic performance under horizontal loads and constant vertical loads. Secondly, the nonlinear property of concrete is studed and the nonlinear models of FSMRCSS is builded by ANSYS. Last, The paper studies the result of ANSYS, which mainly includes the loading-displace curve of FSMRCSS under horizontal loads and constant vertical loads, the mechanics of arch under vertical loads lonely and under horizontal loads and constant vertical loads respectively, and status of the distribution and changing of vertical stress and cross shear on the surface of the suporting beam, and the influence of span ratio and hole.All in all, the caculating results are in good agreement with the test results.

本文首先进行了三个1/2比例的两跨两层和一个1/3比例的两跨三层的框支密肋复合墙梁的模型试验，分析了框支密肋复合墙梁在竖向荷载作用下的受力性能，以及在竖向荷载与水平低周反复荷载共同作用下的受力性能、变形性能、滞回性能、耗能系数及破坏形态；其次，研究了混凝土的非线性特性，建立了框支密肋复合墙梁非线性有限元模型，并借助大型通用有限元软件ANSYS进行计算；再则，进行了非线性有限元结果分析，主要研究框支密肋复合墙梁在竖向荷载与水平地震力共同作用下的荷载位移曲线，分析在竖向荷载单独作用下和在竖向荷载与水平地震力共同作用下墙梁的拱作用，托梁顶面的竖向应力和横向剪应力分布及变化情况，并讨论跨度比、洞口对墙梁拱作用和托梁顶面的竖向应力的影响。

Ill: First of all I want to thank all our fans for all the "get well" wishes, comments and presents they sended to us.

ILL：首先我要感谢所有希望我能好起来的歌迷，他们给了我们很多建议，介绍。

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.

我劝你们第一要为万人恳求，祷告，代求，祝谢。为君王和一切在位的也该如此。使我们可以敬虔端正，平安无事的度日。

1 Timothy 2: 1-2 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity.

教牧书信（提摩太前书2章1～2节）（提摩太前书2章1～2节）我劝你，第一要为万人恳求，祷告，代求，祝谢；为君王和一切在位的也该如此，使我们可以敬虔、端正、平安无事地度日。

What are your goals and strategies for growth?

你的成长目标和策略是什么？

And unto the angel of the church in Sardis write; These things saith he that hath the seven irits of God, and the seven star I know thy works, that thou hast a name that thou livest, and art dead.

3：1 你要写信给撒狄教会的使者，说，那有神的七灵和七星的，说，我知道你的行为，按名你是活的，其实是死的。