查询词典 ecclesiastical

The Greek word was adopted into Late Latin and was used much as we might expect in its biblical senses in ecclesiastical Latin.

再下面一行是单词的原型，音标等，接着的是注释项例句等，已用带括号的数字标明，如&(1)&，&(2)&等。

" The Greek military leader and historian Xenophon, who served with Greek mercenaries in Persia, first used the Greek word paradeisos adopted from the Avestan word to refer to the Persian kings' and nobles' parks or pleasure grounds. This Greek word extended to mean "garden" or "orchard was an obvious choice for translators of the Bible into Greek to use both for the Garden of Eden and the Abode of the Blessed, or heaven. The Greek word was adopted into Late Latin and was used much as we might expect in its biblical senses in ecclesiastical Latin. The Old English word paradis taken from Latin is found, but our word probably really established itself in Middle English (first recorded before 1200), derived both from Latin and from Old French, which had adopted the word from Latin. paradise.

曾随希腊雇佣军到波斯服役的希腊军事将领和历史学家色诺芬，首先使用了希腊语词paradeisos，，该词采用了阿维斯陀词，指波斯国王和贵族们的花园或游乐场，这个希腊词衍生到表示&花园&或&果园&，显然是译者在把《圣经》翻译成希腊文时所做出的选择，以用来表明伊甸园和天国或天堂，有这两种含义的希腊词被引入后期的拉丁语中且当它们在教会拉丁文（后期拉丁语paradisus 中意为《圣经》方面的意义时被更广泛地使用，古英语paradis 一词来自拉丁文，但我们用的这个词可能在中古英语（首次记录在1200年前）中真正确立了起来，人们发现它源于拉丁文和从拉丁文中采纳了这个词的古法语

This is shown by the identity of style, theological standpoint, and ecclesiastical interests, as well as by the fact that Chronicles concludes with a portion of a paragraph II Chron.

这是所表现出的风格特徵，神学的角度来看，和教会的利益，以及一个事实，即纳尼亚最后部分的第

At an early period we meet with expressions referring to the body of ecclesiastical legislation then in process of formation: canones, ordo canonicus, sanctio canonica; but the expression "canon law" becomes current only about the beginning of the twelfth century, being used in contrast with the "civil law", and later we have the "Corpus juris canonici", as we have the "Corpus juris Civilis".

在较早的时期，我们见面的表达是指身体的宗教立法，然后在形成过程： canones ，集体诉讼典型，在sanctio卡诺尼卡，但表达的&教会法&（强制canonicum ）成为目前大约只有一开始的12世纪，用这种反差，与&民法&，后来，我们已经有了&法典canonici &，因为我们已经有了&法典民法&。

Paul Tillich regarded "the Protestant principle" as the prophetic judgment against religious pride, ecclesiastical arrogance and secular self - sufficiency and their destructive consequences.

&保罗蒂利希认为&新教原则&为&先知判决对宗教的骄傲，教会和世俗的傲慢自我-自给自足和他们的破坏性后果。

In another work, Ecclesiastical History, Eusebius presented a history of Christianity to show that God controlled human events.

在他另一部作品《基督教教会史》中，优西比乌斯记述了基督教史，来表明是上帝在控制人类历史。

Innocent IV's change of attitude at the end of his pontificate (10 May, 1254), caused by the recriminations of the clergy and perhaps also by the adhesion of Arnold of Trier to Frederick II's projects of anti-ecclesiastical reform, was speedily repaired by Alexander IV 22 Dec., 1254; Chart Univ.

无辜的四个人态度的转变在去年底成为教宗（ 1254年5月10日），造成了相互指责的神职人员，而且还可能由粘附阿诺德的特里尔，以冯检二的项目的反教会改革，是迅速修复由Alexander四 1254年12月22日（&图表大学巴黎&，我想， 263 ， 276条； winckelmann ， fratris的Arnoldi霍德。

Of these the most important from the point of view of ecclesiastical history are von Hutten12 and Reuchlin.

从宗教史的角度来说，最重的人物倒是冯·胡滕和罗伊希林。

Froude's outspoken judgments, however, marked the turning of the tide in ecclesiastical history.

佛洛德的敢言的判决，不过，标志着转折的潮流，在教会的历史。

It was distinguished, first, by Gregory VII's bold attack after 1075 on the traditional practices whereby the emperor had controlled appointments to the higher church offices, an attack that spawned the protracted civil and ecclesiastical strife in Germany and Italy known as the Investiture Controversy.

这是尊敬的，首先，由格雷戈里七世的大胆攻击后， 1075年对传统的做法，即皇帝已控制任命较高的教会办事处，攻击促成了长期内战和宗教纷争在德国和意大利称之为investiture争议。

The changes of the HAF after liver injury may be related to the volume of blood loss, the intraabdominal pressure and the pneumoperitoneum duration.

肝撞击伤伴失血后肝动脉血流量的变化与失血量、气腹压力以及气腹持续时间等有密切联系。

Reneging on our commitments to the world's poor cannot be an austerity measure, she said.

放弃我们给世界上的穷国的承诺不能成为一种紧缩措施。