查询词典 consciousness

The second chapter "Territory of consciousness" investigates Bely's pure consciousness world in the aspects of time and space, characters and their relationships, scenes, and affairs. In the world of consciousness, Bely traced the development of Russian history and culture, and puts his pursuit in aesthetical and philosophical ideal into practice.

第二章"《彼得堡》：意识之域"，从时空、人物、人物关系以及场景、事件等几个方面考察别雷创造的纯粹意识的世界，认为别雷在这一意识世界中反思了俄国历史和文化的发展轨迹，实践着自己的美学追求和哲学理想。

So my article try to discuss aesthetic consciousness especially the deep meaning of contemporary aesthetic consciousness on the basis of the corporeity experience going with the sense of skin and the connection of corporeity experience, vision and consciousness.

本论文试图从肤觉-躯体经验的角度，在肤觉躯体经验——视觉——意识的关系链中探讨审美意识、特别是当代审美意识的深层内涵。

They both started and publicized female self-consciousness was not thorough in strict feudalization and rich male-center, and they did not free themselves from original consciousness. However, their self-consciousness on feminism has profound cognitive value and significance.

二者身上均投射出中国封建社会女性自我意识的萌动和张扬，在森严的封建家长制度和浓重的男性本位意识下，虽然这种自我意识并不彻底，终没有挣脱"男性本位意识"的局限，但在封建社会的历史背景下，却有其深刻的认识价值和意义。

In the fifth chapter, we first reveal the step by step feudalization of the original female consciousness through analyzing the female consciousness reflected by some ancient myths, the Shijing and the Yuefu of the Han Dynasty. Then we reveal that the Nan Dynasty is a special period of Chinese feudal society and that the special phenomenon of the temporary regress of female consciousness can be found in the Yuefu.

第五章主要先通过古代神话、《诗经》、汉乐府中所反映的女性意识，揭示中国原始女性意识逐渐被封建礼化的过程，再揭示南朝时期是中国封建社会的一个特殊时期，南朝乐府民歌中体现了原始女性意识暂时的回归这一特殊现象。

The discourse mostly discourse upon modernize boggery farm big and small shape of sty pswinery, place of crib and water fountain, spacebetw een aspect of hogpen and connection of hoggery produce modernize hoggery farm de sign must have ground consciousness retrench energy consciousness no social effe cts of pollution consciousness.

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From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

This study tries to break the limit of the anthropocentralist viewpoint, and to set up a dialectical relationship between the humanist spirit and the ecological consciousness. By the investigation of the natural imagery, the aim of the study is to arouse poetry readers feeling of the ecological consciousness, beside the aesthetic joviality, and to make this consciousness into the basic factor of the literary criticism, exerting a subtle influence on the morals and sensibilities of human beings.

反思 该研究力图打破人类中心主义思想的局限，反思人文精神，呼唤与生态意识，通过对中西诗歌作品中的自然意象的考察，旨在引起人们在诗歌的审美愉悦之外关注生态意识的形成，使之成为文学批评中的一个要素，对人们的道德情感产生潜移默化的熏陶和影响。

The new human nature is emerging: Peoples competition consciousness, equal democratic consciousness, reform and innovate consciousness are becoming more and more obvious. Such some bad social ideological trends as mammonism, individualism, utilitarianism, etc. have appeared and have caused the society out of order.

中国传统的人性观受到了冲击，新的体现时代特点的人性正在崛起，人的主体意识、竞争意识、平等民主意识、改革创新意识越来越明显，但也出现了拜金主义、个人主义、功利主义等一些不良的社会思潮，导致了社会出现了某种混乱与无序。

They formed the primary group consciousness, Such as the colleague consciousness, fellow villager consciousness, and poor person consciousness, through weak relation and the outside comparison.

他们通过相互之间的微弱联系和与外界的比较形成了同行意识、同乡意识和穷人意识等初级的群体意识。

It analyses the middle-class mass culture, and shows that civilian consciousness of different mass culture has different forms and displays in different extent. So, this thesis analyses the different meanings of civilian consciousness and discusses the position and action of civilian consciousness in the daily life of teenager, citizen and middleclass. Finally, this thesis values the positive significance, negative influence and direction of mass culture in current China by the analysis of civilian consciousness.

先是分析中产阶层大众文化的平民意识，说明不同类型的大众文化中平民意识有着不同形式和不同程度的表现；然后对不同类型大众文化中平民意识的价值内涵进行分析，具体论述平民意识在青少年阶层、市民阶层和中产阶层等社会群体的日常生活中所占据的位置及其所发挥的作用；最后以对平民意识的分析为依据，评价大众文化在当今中国社会产生与发展的正面意义、负面影响及其走向。

I'm strongly against the death penalty — it's an eye for an eye.

我不赞成死刑——这是以牙还牙的报复行为。

And to get you the support you need, we're enlisting all elements of our national power: our diplomacy and development, our economic might and our moral suasion, so that you and the rest of our military do not bear the burden of our security alone.

并给你们所须的支援，我们正徵召国家所有各种的力量：我们的外交及发展，我们的经济力量与道德劝说，所以你们与其他军人不须要孤独地负起国家安全的责任。