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This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907~2007年间,这个乡村社区的多面向的系统变迁:从族群文化的角度而言,从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区;从语言文字的角度而言,从一个以尧乎尔语和藏文为主,以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主,以尧乎尔语为辅的社区;从婚姻与继嗣制度的角度而言,从一个双系并行(明媒正娶婚行父系继嗣制度,帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区;从生计方式的角度看,从一个以畜牧业生产为主,以手工编织和驼队运输为辅的社区转变为一个以农业为主,以牧业为辅的、多种生计方式并存的社区;从社会组织的形态而言,从一个传统部落社会转变为一个现代乡村社会;从政治制度和社会控制的角度而言,从帝制王朝的部落联盟制下头目世袭制为主,户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式;从宗教信仰的角度而言,从一个格鲁派藏传佛教和萨满教并存,祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区;从教育的角度而言,从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区,现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式,学校取代寺庙成为"知识—文化"传播的中心,在青少年儿童的文化成长过程中,家庭教养扮演的中心角色,至少在乡民的观念上被学校教育替代。

These causes are the influences of economic system, Path Dependence in Community administrative system, community Value Deficiency and Rule of Law Indistinctness. On the basis of it, this paper raises the core strategic objective of Non-Administrativelization Development of Community Public Organizations: Community Autonomy.

在此基础上,本文提出了社区公共组织非行政化发展的核心战略目标:社区自治,比较了政府主导、社会主导和合力推动三种动力机制,明确了合力动力机制是一种最佳选择。

How can inextricability community discharge produce the tutorial of community center gain of associate with the difficult problem of new flow, use a network new the stage of community net You Ping that roll out, open new thinking to stationmaster, also created new profit pattern to community at the same time.

过往的社区站长盈利教程都无法解决社区流量如何能产生新流量的难题,动网新推出的社区网游平台,给站长打开新思路,同时也给社区创造了新的赢利模式。

Pubescens community and mixed plant species belonged to 56 families, 85 genera, 122 species. The layers of arbors, shrubs, liane, and herbages could be distinguished clearly. The community of Jiulian Mountain Nature Reserve in Jiangxi Province had the highest diversity indices of tree layer in four T. ciliata var. pubescens forest communities, the least was community in Changgang, Longquan of Zhejiang Province. The community of Changgang had the highest index evenness, the least was in Jiulong Mountain of Zhejiang Province. The importance value of T. ciliata var.

研究结果表明:毛红椿天然林群落的物种多样性丰富,与毛红椿混生的植物种类有56科85属122种,而且层次性较强,分为乔木层、灌木层、藤本层和草本层4层。4个毛红椿天然林群落乔木层中,江西九连山群落Simpson多样性指数最高,浙江龙泉昌岗毛红椿群落为最低;浙江龙泉昌岗群落的均匀度指数最高,浙江九龙山群落为最低。

In this part the author offer the conception of community and expatiate the reason of Japanese community shape and character. Then analyses the influence of Japanese community and community organization's influence on Nisei's assimilation.

在这一部分中笔者首先界定了社团的概念,交代了日裔社团形成的原因和特点以及日裔社团和社团组织(包括第一代和第二代日裔社团)对第二代日裔美国人产生的影响。

The auther studied the community ecology of soil pro-tozoa by chosing the five representative forest types,korean-pine-broad-leaved forest,broad-leaved-korean-pine forest,korean-pine forest,broad-leaved forest andsylvesfriformis-pine forest in the coniferous-broadleaved mixed forest zone on northern slope of ChangbaiMountain during the summer of 1985-1987 in order tounderstand the composition of species and number of soilprotozoa in different forest types of the coniferous-broad leaved mixed forest zone;species dibersity indexand evenness index of soil protozoa in community;pro-tozoan density and biomass;noteworthiness of the re-gularity of protozoan number variance;distributionpattern in community;horizontal distribution;relation-ship of vertical distribution and soil micro-environ-ment etc.,and compare the similarities and differencesof these five forest types according to feature ofsoil protozoan community,and finally summarize thetheoretical regularity,the index or the evidonceof the best forest-type structure.

本文工作的目的是通过对不同林型下土壤原生动物的群落组成,群落结构特征的研究,以及对凋落物分解过程中原生动物种类和数量的初步调查,来探索土壤原生动物在指示环境条件和林型结构特征方面的可能性作用。

Legal interpretation needs the participation of the legal profession community. The different number of legal profession community has different interpretation, which must be taken into account by judge, and the judge and the legal profession community realize the mutual remodification, thus the legal profession community becomes another restriction.

法律解释活动是在法律职业共同体的共同参加下完成的,法律职业共同体不同成员的解释必然不同,但他们的解释意见法官必须考虑,并通过法律论证实现法官与法律职业共同体的互动,法律职业共同体成为法官行使法律解释权的又一个限制。

Therefore it's necessary to contol the concentration of TW80 to use it in the remediation of pyrene contaminated soil by AMF and corn integrated systerm.4. The AMF community and the single species derived from rock oil-contaminated soil all can be combined with corn and promote the remidation of pyrene contaminated soil , the original AMF community has obvious advantages and behave best.The residual pyrene concentration of soil in the treatments with the mixed AMF community M4 (Glomus intraradices, Glomus mosseae, Glomus etunicatum and Acaulospora tuberculata) and corn integrated systerm got 0.12mg/kg,0.54mg/kg and 3.92mg/kg respectively in 1mg/kg, 10mg/kg and 50 mg/kg pyrene treatments,decreased 32.6%,58.6% and 42.2% respectively than that of the treatment of M1,decreased 28.1%,59.9% and 36.6% than that of M2(G.intradices), decreased 2.7%,55% and 23.5% than that of M3 (G.intradices + G.mossea).5.Large scale reproduce overall of AMF community which coming from rud oil-contaminated soil in the absence of the original conditions will change the quantiy,composition and structure of the AMF population and may has negative impact on it's function in the remedition of soil pyrene contamination.

因此,在植物与AMF联合修复土壤芘污染中使用TW80应该注意控制TW80的浓度。4、从石油污染土壤中扩繁出的AMF混合菌群及其中的单一菌种与玉米联合均能促进土壤芘污染的修复,原始混合菌群具有明显的种群优势,其与玉米联合修复土壤芘污染的效果最佳。1mg/kg、10mg/kg和50mg/kg芘处理土壤中,玉米接种混合菌种M4(Glomus intraradices, Glomus mosseae, Glomus etunicatum和Arcaulospora tuberculata)处理土壤的芘残留浓度分别为0.12mg/kg,0.54mg/kg和3.92mg/kg,分别比接种单一菌种M1处理降低了32.6%,58.6%和42.2%,比接种单一菌种M2(G.intradices)处理降低了28.1%,59.9%和36.6%,比接种复合菌种M3(G.intradices+G.mossea)处理降低了2.7%,55%和23.5%。5、从石油污染土壤中扩繁出的混合AMF菌群在无原始条件下的整体扩繁会改变菌群的组成及其结构,并会对菌群与玉米联合修复土壤芘污染的功能产生不利影响。

Our country community construction is complying with the bigger background of social reforming , is the process of separation of government from the center of authority and responsibility through the cultivation of the community, forming the new outlook of government and the community working and organizing together to serve together and the process management , its core is the transformation from administrative integration style of management to multi-element cooperative community ..

我国社区建设是顺应社会转型的大背景而展开的,是政府由权力、责任中心脱离出来,通过培育社区,形成政府与社区组织共同服务和管理社区的过程,其核心就是实现由行政一体化社区管理向多元合作化社区治理转变。

The P.pratensis community is in the phase of herbs and forbs of degraded alpine meadow.At the same time the P.pratensis population is in the dominant spices position,subordinate spices position and company spices position.So,we can replant P.pratensis and other grass seed to change the structure and composition of plant community,improve community environment,cause it to develop to subclimax community succession,reach the stabler state.We can apply fertilizer,improve soil nutrition condition,enable degraded grassland with the link of soil and vegetation system together to reach the stabler subclimax and climax state.

草地早熟禾群落处于高寒草甸退化的禾草杂类草阶段,草地早熟禾种群在群落中处于优势种地位、次优势种地位和伴生种地位,因此,可通过补播草地早熟禾和其他禾草草种,改变植物群落结构和组成,改善群落环境,使其向亚顶级群落演替,达到较稳定的状态;也可通过撒施肥料,改善土壤养分状况,使土壤与植被系统共同作用将退化草地演替为较稳定的亚顶级或顶级状态。

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推荐网络例句

If you are unfortunate enough to the lovelorn, please tell me, I will help you out, really, please contact me!

如果你不幸失恋了,请告诉我,我会帮助你摆脱困境,真的,请联系我啦!

China's plan to cut energy intensity by 20 percent and pollutant discharges by 10 percent between 2006 and 2010 is a case in point.

中国计划在2006年到2010间降低20%的能源强度和减少10%的主要污染物排放,就是一个这样的例子。

Well, Jerry would rattle off all the details of that movie.

那么,杰瑞会急促背诵那部电影所有细节。