查询词典 blame for

Blame - They are to be blame for this.

这事要怪他们。

It can be all too easy to blame your job when you feel demotivated- when it can be just as easily down to you,as Sally Martin, a fundraising manager for a charity,discovered.

我觉得不是作为旁观者，下面那位经理就说开始抱怨自己的工作，而不是去指责别人的工作啊不好意思，本人比较呆。。呵呵上句并无逻辑错误，too easy to blame 直译为，太容易而不能去责怪，当然也就是"不能怪。。。"

In all difficulties with his son, the old count could never lose his sense of guiltiness to him for having wasted their fortunes, and so he could not feel angry with his son for refusing to marry an heiress and choosing the portionless Sonya. He only felt more keenly that if their fortune had not been squandered, no better wife could have been desired for Nikolay than Sonya; and that he, with his Mitenka and his invincible bad habits, was alone to blame for their fortune having been squandered.

虽然他和儿子争吵，但是他常常意识到，他的事业受到挫折，因而在男儿面前犯有过错，儿子拒绝娶那个有钱的未婚女子，而挑选没有嫁妆的索尼娅，他不能因为此事而对他儿子表示忿懑，——只有这时他才更加鲜明地想到，如果不是事业受到挫折，对尼古拉来说，决不能指望找到一个比索尼娅更好的妻子，事业受到挫折只能归罪于他和他的米坚卡，还有他那不可克服的习惯势力。

Sunday's coming i wanna drive my car to your apartment with present like a star forecaster said the weather may be rainy hard but i know the sun will shine for us oh lazy seagull fly me from the dark i dress my jeans and feed my monkey banana then i think my age how old,skyline how far or we need each other in california you show me your body before night comes down i touch your face and promise to stay ever young on this ivory beach we kissed so long it seems that the passion's never gone you sing me your melody and i feel so please i want you to want me to keep your dream together we'll run wild by a summer symphony this is what we enjoyed not a fantasy the tin-man's surfing i wanna try my luck to the top of tide rip like just have some drugs i know you have no blame for my proud moonish heart the golden beatnik park oh diamond seashore drag me from the yard incredible sunward i watch as you're in photograph for camera your smile's so sweet,palm trees' so lush would you believe my honey it's califonia

周日的未来我想我的赛车驾驶您的公寓，目前像明星气象预报说，天气可能是雨季硬盘但我知道太阳的光芒，我们将噢懒惰海鸥飞我从黑暗字母i穿着我的牛仔裤和饲料我国香蕉猴子然后我想我的年龄多大年纪，地平线多远或者，我们需要彼此在加利福尼亚州您能告诉我你的身体在晚上归结我触手你的脸，并承诺保持以往任何时候都年轻在此象牙海滩只要我们吻看来，热情从未经历你唱我的旋律，我觉得所以请我要你要我让您的梦想同时我们会横行的夏季交响曲这就是我们喜欢不是幻想锡人的冲浪我想我的运气顶端的潮流瑞普只想有一些药物我知道你有没有责怪我的骄傲moonish心金比特尼克公园哦钻石海滨拖我从码难以置信的sunward我看是你的照片你的微笑相机如此甜美，棕榈树，所以葱郁你会相信我的蜂蜜是加州

To use anger to fight anger is to recognised oneself at the same level with the one who angered us.the best thing to do is to calm down;reflect back and in order to cure onself,and prevent a sad effect of anger,do the opposite of what a bad anger requires.in other words a sick person cannot help another sick.as said a great philosopher:"an unreflected life is not worth lived".when we blame others for what they are doing and which is wrong for us.it is because we identify in them the wrong we are also doing but which we are not able to recognise in ourselves and accept.to love our ennemies, as Jesus asked us, is to recognised that we are also ennemies of others.it heps to be compassionate.for to forgive is to be comapionate.

使用怒打愤怒承认自己是在同一水平的人激怒我们。最好的办法是冷静下来；为了治好背部和反映律，防止愤怒悲哀效果，做什么不好相反愤怒requires.in换句话说像个sick.as不禁又一个伟大的哲学家说："生活是不值得一半月形住"。当我们责怪别人为他做什么，这是不对的，因为我们us.it找出他们做得不对，但我们也不能承认自己和敌方accept.to爱我们，正如耶稣要求我们，要知道，我们也将敌方的others.it多糖是要comapionatecompassionate.for原谅。

The Lynn White debate, which begun when White called for a rethinking of Christianity or its replacement by a nonWestern religion, has proved an obstacle to dealing with the environmental crisis The defense of Christianity that followed inhibited Asian and comparative environmental ethics in the West and did not produce environmentally useful results Whenever the relationship of religion and the environment was raised, the discussion quickly shifted to the issue of Christian responsibility for the environmental crisis The problem with the debate is that in many important ways, the White thesis is correct: Christianity is indeed responsible to a significant degree in that Christianity desacralized nature and it supported policies politically in the Middle Ages that encouraged now harmful human population growth and promoted science and technology, much of which has proved to be environmentally problematic There was nevertheless a second tradition of which Saint Francis of Assisi was a part that was environmentally friendly and that could be useful in rethinking Christianity environmentally It is however unlikely that Christianity will prove useful in the development of an environmental ethic in nonWestern countries or that nonWestern religions will succeed in producing an environmental ethic in the West It is therefore important that religious scholars move beyond assigning blame for the environmental crisis and find ways for the major world religions to help develop environmental ethics as best they can within their own cultural spheres

林恩怀特争论始于怀特关于对基督教进行重新思考或者由非西方宗教取而代之的呼吁。林恩怀特争论已经被证明成为处理环境危机的一个障碍。由此而起的对基督教的辩护制约了亚洲和其他比较环境伦理学在西方的发展，没有产生对环境有益的结果。无论何时，当人们谈及宗教和环境的关系的时候，讨论都会迅速转向有关基督教对环境危机责任的讨论。这一争论的关键在于，怀特的论文在很多方面是对的：基督教的确在相当大的程度上造成了自然的世俗化，并且在中世纪，基督教在政治上对现在看来有害的人口增长的政策提供了支持，促进了科学和技术的发展，很多诸如此类的政策已经被证明对环境是有害的。但是，基督教还存在另一种对环境友好的传统，Assisi城的&圣芳济&运动就是其中一例，这种传统也许对于从环境角度重新认识基督教是有益的。但是，对于非西方国家环境伦理的发展，基督教将很难能够有所作为，非西方宗教也不大可能成功地在西方产生出某种环境伦理。因此，对于研究宗教的学者们而言，重要的是要走出谁应该为环境危机受到指责的争论，找到世界各主要宗教如何在其各自的文化范围内对发展环境伦理提供最佳帮助的方法。

There are fire out cage + corrosion combined 200 +/ 3 seconds to see blame blood can almost play the blame for the province at the time skills at the Blue Province.

还有火笼+腐蚀加起来掉200+/3秒，看怪血差不多了可以直接换怪打了，省点技能的时间也省点蓝。

For conservatives, irresponsible graspers with a credit-busting taste for cathedral-ceilinged entryways and 70-inch flat-screen televisions whom one should absolutely blame for the crisis.

对保守主义者而言，他们是具有刷爆信用卡的倾向、贪婪挑选高门廊住宅和70英寸平板电视的不负责任者，绝对应对这场危机负责。

To use anger to fight anger is to recognised oneself at the same level with the one who angered us.the best thing to do is to calm down;reflect back and in order to cure onself,and prevent a sad effect of anger,do the opposite of what a bad anger requires.in other words a sick person cannot help another sick.as said a great philosopher:"an unreflected life is not worth lived".when we blame others for what they are doing and which is wrong for us.it is because we identify in them the wrong we are also doing but which we are not able to recognise in ourselves and accept.to love our ennemies, as Jesus asked us, is to recognised that we are also ennemies of others.it heps to be compassionate.for to forgive is to be comapionate.

使用怒打愤怒承认自己是在同一水平的人激怒我们。最好的办法是冷静下来；为了治好背部和反映律，防止愤怒悲哀效果，做什么不好相反愤怒requires.in换句话说像个sick.as不禁又一个伟大的哲学家说：&生活是不值得一半月形住&。当我们责怪别人为他做什么，这是不对的，因为我们us.it找出他们做得不对，但我们也不能承认自己和敌方accept.to爱我们，正如耶稣要求我们，要知道，我们也将敌方的others.it多糖是要comapionatecompassionate.for原谅。

The conventional explanation of the Uruguay round's endgame remains the most plausible: Europe's internal agricultural reforms allowed it to offer just enough on farm trade to escape blame for scuppering the talks, while the US settled for a far weaker deal than it had been holding out for.

对乌拉圭回合谈判最后阶段的常规解释依然是最为似是而非的：欧洲内部的农业改革让它刚好能够提供足量的农业贸易，从而逃脱对它破坏谈判的指责，而美国达成的协议则远弱于当初坚持的条款。

On closer examination, though, this is not a vote for multilateralism but just the opposite.

仔细审视后我们发现，这并非是对多边主义投出的赞成票，而是恰好相反。

Uncovering their weak spots, so I can defeat them.

揭露出他们的弱点，这样我就可以打败他们了。