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aversion相关的网络例句

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与 aversion 相关的网络例句 [注:此内容来源于网络,仅供参考]

For the moral grounds of the thesis of self-ownership in intuitional level, Cohen argues that the moral intuition of aversion to slavery gives no cause for more criticism, but it can't follow that rejection of the thesis of self-ownership is tantamount to endorsement of slavery. And the moral intuition of not permitting others'deploying any part of one's own body by coersion can't motivate moral agents to identify the thesis of self-ownership. For the moral grounds of the thesis of self-ownership in theoretical level, Cohen argues that rejection of the thesis of self-ownership is neither tantamount to endorsement of treating people as means rather than as ends, nor tantamount to endorsement of threatening human autonomy.

就自我所有命题在直觉层面的道德依据,柯亨论证道,厌恶奴隶制这种道德直觉本无可厚非,但并不能据此得出拒绝自我所有命题就意味着对奴隶制的认可这个结论,而不允许他人强制使用自己身体的任一部分这种道德直觉,也不足以使道德主体去认同自我所有命题;就自我所有命题在理论层面的道德依据,柯亨论证道,拒绝自我所有命题不仅不意味着以手段而非目的来对待人们,而且也不意味着对人类自主的限制。

Cohen interprets the moral grounds of the thesis of self-ownership in intuitional level and theoretical level. In term of intuitional level, firstly, Nozick makes use of moral intuition of moral agent's aversion to slavery, asserting that rejection of the thesis of self-ownership is tantamount to endorsement of slavery. Secondly, Nozick makes uses of moral intuition of people's not permitting others'deploying any part of one's own body by coersion, asserting that rejection of the thesis of self-ownership is tantamount to endorsement of redistribution of bodily organs.

就直觉层面而言,柯亨认为,第一,诺齐克利用道德主体厌恶奴隶制这种道德直觉,断言拒绝自我所有命题就意味着对奴隶制的认可;第二,诺齐克利用人们决不允许他人强制使用自己身体的任一部分这种道德直觉,断言拒绝自我所有命题就等于承认对身体器官的强制再分配。

But if, by reviewing, he knows thus:"On the path by which I went to the village for alms,.there was no desire, lust, hate, delusion, or aversion in my mind regarding mind-objects cognizable by the mind," then he can abide happy and glad, training day and night in wholesome states.

如果经过这样检视觉察,他了知:"我径行至村落乞食,…於心识知目标时,曾生起感官的贪欲、意、迷惑、或厌恶",那么他应该精勤修习以舍离这些不善心;但是,如果经过这样检视觉察,他了知:"我径行至村落乞食,…於心识知目标时,没有生起任何感官的贪欲、意、迷惑、或厌恶",那么他可以欢喜愉悦地日夜修习,安住在善心中。

So, Sariputta, if a bhikkhu should wish:"May I now often abide in voidness," he should consider thus: On the path by which I went to the village for alms, or in the place where I wandered for alms, or on the path by which I returned from the almsround, was there any desire, lust, hate, delusion, or aversion in my mind regarding forms cognizable by the eye?

所以,舍利弗,如果一个比丘希望经常安住在空性中,他应该如是思省:"我径行至村落或其他地方乞食,或拖钵结束的回程中,於眼见色时,有否生起任何感官的贪欲、意、迷惑、或厌恶呢?"

If, by so reviewing, he knows thus:"On the path by which I went to the village for alms, or in the place where I wandered for alms, or on the path by which I returned from the almsround, there was desire, lust, hate, delusion, or aversion in my mind regarding forms cognizable by the eye," then he should make an effort to abandon those evil unwholesome states.

如果经过这样检视觉察,他了知:"我径行至村落或其他地方乞食,或拖钵结束的回程中,於眼见色时,曾生起感官的贪欲、意、迷惑、或厌恶",那么他应该精勤修习以舍离这些不善心;但是,如果经过这样检视觉察,他了知:"我径行至村落或其他地方乞食,或拖钵完毕的回程中,於眼见色时,没有生起任何感官的贪欲、意、迷惑、或厌恶",那么他可以欢喜愉悦地日夜修习,安住在善心中。

If, by so reviewing, he knows thus:"On the path by which I went to the village for alms,… there was desire, lust, hate, delusion, or aversion in my mind regarding mind-objects cognizable by the mind," then he should make an effort to abandon those evil unwholesome states.

再者,舍利弗,一个比丘应该如是思省:"我径行至村落或其他地方乞食,或拖钵结束的回程中,于耳听到声音时…,于嗅到味道时…,于舌尝到饮食时…,于身触起觉受时…,于心识知目标时,有否生起任何感官的贪欲、意、迷惑、或厌恶呢?"

Therefore, research of long-term asset allocation under loss aversion is important and significance to conciliate contravention between safety and performance of pension funds.

因此研究损失厌恶下的长期资产配置对于调和养老基金中收益和安全的矛盾是很重要和有意义的。

Based on the relationship between the risk-aversion coefficient and the confidence level in VaR, liquidity-adjusted VaR at any confidence level was obtained.

由于投资者风险偏好系数和VaR下的置信概率水平具有一一对应关系,可以通过最优路径集下执行成本的期望和标准差组合曲线来获得不同置信概率下,经过流动性调整后的VaR。

"There is a risk aversion in NATO that we must continue to address and push nations," Gen. Craddock said.

"北约有害怕危险的倾向,我们必须继续解决这个问题,推动一些国家。"

To be brief, Loss-aversion theory of war decision turns to information to look for causes of war.

这一理论改变了过去战争研究的视角,主要从信息的角度来研究战争原因。

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推荐网络例句

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克,果实色泽鲜艳,汁多味浓,甜酸适口,离核仁甜,清末时就驰名陕、甘两省,清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异:红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感,ED90值分别为47.65、71.67和29.17g/hm2;春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感,ED90值分别为96.91、114.20g/hm2;而番茄不敏感。

However, I have an idea.

不过,我有个主意。