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Thanks to the simple treatment of small cell lung cancer with chemotherapy chest high rate of local recurrence, it advocated during chemotherapy, combined with chest radiotherapy primary tumor in order to improve intrathoracic tumor local control rate.

由于单纯用化疗治疗小细胞肺癌的胸腔局部复发率高，所以主张在化疗过程中，辅以胸腔原发灶的放疗，以提高胸内肿瘤的局部控制率。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

Then, taking "jealousness" for example, make a theoretical representation of major cultural features of surface novel—a future one advocated by him. Chapter three,"Susan Sontag: Against Interpretation and New Sensibility", specifically comments sontag\'s particular avant-garde ideas and determination against traditional culture by explaining throughly three aspects of the temperament of aestheticism, artistic eroticism and metaphor of illness.

第二章"罗伯—格里耶：抛弃关于深度的古老神话"从格里耶对"巴尔扎克式"传统小说观念的质询与批判入手，总结出格里耶反对阐释的艺术主张：瓦解故事，消解人物，削平深度，解构意义；并以其小说《嫉妒》为例，对其所倡导的未来小说——一种反对阐释的表面小说——的主要文化特征作出了理论表述。

The social Darwinism, under the cover of "survival of the fittest," vehemently advocated colonialism or jingoism.

无情的掩护下，"优胜劣汰"，极力鼓吹殖民主义或沙文主义。

This is the solitude and sit-in I advocated when there was joyance because the life was woke up.

这就是我提倡的独处和静坐，此时有生命被唤醒的喜悦。

To a greater extent, Confucius advocated kindheartedness and justice, especially emphasized the quality of making friends and specific and sensible choice of friends.

在很大程度上，孔子提倡的是一种以文德合的仁义之交，尤其强调交友质量，对交友对象有明确而明智的选择。

Advocated economic laissez-faire, government as much as possible to reduce ...

主张经济自由放任，政府尽可能减少对。。。

Whether it is the case, and architectural design, landscape gardening, or their way of life advocated by fashion and so full of flavor.

它是否是这种情况，与建筑设计，园林，或他们的生活方式所倡导的时尚，充满了味道。

Several leftish academics have advocated an updated version of the 1930s Works Progress Administration in which the jobless could be put to socially useful work, such as building low-income housing or providing childcare.

一些左翼学者主张一个升级的1930版本工作振兴署，在那里失业者可以做一些对社会有益的工作，如建造低收入住宅，或者幼托服务。

Reasonable explanations for this situation were, firstly, the integration trends of the Confucianism, Legist, and Taoism , have emerged; Secondly, the Legist as the dominant ideology is only advocated by the rulers, considered as the official ideology.

对这一状况的合理解释是，其一，儒、法、道各家思想融合的趋势已经出现；其二，法家思想作为当时的主导思想只是统治者所倡导的，可以认为是官方思想。

If you were not , and OS X just booted normally, have no fear.

如果你没有，和OS X刚刚启动通常，没有恐惧。

I only want to preserve our all .

我只想保存好我们的一切