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The study shows that generally the mathematics view of normal university students majoring in mathematics is right, they depict mathematics learning as a dynamical process. Besides some special traits belong to mathematics, estimation, measurement and decision making themselves are also in the math field; however there are still some people warp the mathematics view, believe that mathematics is an apodeictic collection. Haven't realized the power that mathematics can improve people's taste ability and perfect people's personality, they believe that math learning is a passive process during which students receive acknowledge. What is more, there are different believes existing in the understanding of mathematics essence, mathematics value and mathematics learning. These believes vary with different university students from different grades and genders.

研究数据表明，高等师范院校数学系大学生的数学观总体上来说还是比较正确的，认为数学学习是一个动态的过程，认为数学在社会生活当中有一定的作用，并且认为做数学除了有特定的内容以外，估算、测量及决定本身也为做数学；但仍有一小部分人的数学观还存在着偏差，认为数学是一堆绝对真理的总集，对数学能够培养人的审美能力以及数学能完善人的个性等较高层次的价值没有意识到，认为数学问题仅是与教材内容相关的习题和考试中的试题，并且对数学学习不感兴趣，认为数学学习是学生被动接受知识的过程，并且不同年级以及不同性别的大学生在对数学本质、数学价值以及数学学习的认识上都存在着差异。

Thus, convergence, not divergence, seems to have characterized the cultural development of the American Colonies in the eighteenth century. Thus, without the cultural diversity represented by the American South, the culture of colonial America would certainly have been homogeneous in nature. Thus, the contribution of southern colonials to American culture was certainly overshadowed by that of the Puritans. Thus, the culture of America during the Colonial period was far more sensitive to outside influences than historians are accustomed to acknowledge.

文中末句&…American colonies…seem to have been rap- idly assimilating to the dominant…&(在美洲殖民……他们很快地融入了主流文化……)，即与A项&因此，趋于一致而非偏离，似乎是18世纪美国殖民地文化发展的特征&一致。B项&因此，没有美国南部的文化多元化，美国殖民地文化很可能在本质上类似&、C项&因此，南部殖民地居民对于美国文化的贡献很可能被清教徒所掩盖&和D项&因此，殖民地时期美国文化对外界影响的敏感度要比历史学家所承认的强的多&均与原文不符。

I have tried to acknowledge the outstanding contribution to this series of the curators of some of this material.

我再次向这些资料的编纂人所作的贡献致谢。

Many deceivers, who do not acknowledge Jesus Christ as coming in the flesh, have gone out into the world.

因为世上有许多迷惑人的出来，他们不认耶稣基督是成了肉身来的；这就是那迷惑人、敌基督的。

But she emphasises a few problems, which the authors themselves acknowledge in their paper.

但是，她强调了几个仍然存在的问题，对这些问题研究人员自己在论文中也予以承认。

One thing is sure, is that they do not support or even oppose the idea of substituting art, and associated with this is that they recognize the value or the value added of the fine arts. They are not esthetes, but firmly believe that art must have an aesthetic quality--in their eyes all the so-called ideas, even the most valuable concepts of art must be achieved through the aesthetic of the intermediary, even though they may oppose the concept of contemporary art's tendency to suppress the technology, but they do not flaunt technological supremacy. They acknowledge and accept the meaning of art, but they also convey the concept of artistic value in way they try to select a relatively moderate path, neutral, and not too left or right, but also East and West, ancient and modern, not avant-garde nor stale, either extremes must be avoided. And to be able to do this, we've reached the limits of a teacher's role, going beyond these expectations is not very realistic, as the less moderate we get, the further we are from a teacher's identity.

有一点可以肯定，那就是他们不赞成甚至反对以观念代替艺术，与此相关联的是他们承认甚至看重技术对於艺术的价值，他们都不是唯美主义者，但坚信审美是艺术必须具备的品质，在他们眼里一切所谓观念，即使是最有价值的观念在艺术中都必须经由审美的中介加以实现，虽然他们反对观念至上，反对当代艺术中蔑视以至讨伐技术的倾向，但他们并不标榜技术至上；他们承认并接受观念对於艺术的意义，但他们同时看重传达观念的方式，他们试图选择的是一条相对中庸的道路，不偏不倚，不左不右，亦中亦西，有古有今，前卫亦无不可，极端则须避免，能够做到这些，已经是作为教师的角色选择的极限，超越这些范畴的期待已经不很现实了，而远离这些范畴的选择又似乎有违於教师的身份。

One of the problems with error messages is that they are usually ex post facto reports of failure. They say,"Bad things just happened, and all you can do is acknowledge the catastrophe."

错误消息框的一个问题在于它经常是事后诸葛亮，它显示：&坏事发生了，你所能做的就是承认灾难的降临。&

The Market Fundies will not acknowledge the failings in their system.

市场开拓者不会承认他们资本主义体系中的失败。

Furthermore, you acknowledge that there isonly one perfect God-Man

然而，当你承认只有一位道成肉身，完全的

The ideas we have of these they acknowledge not to be the resemblances of anything existing without the mind, or unperceived, but they will haveour ideas of the primary qualities to be patterns or images of things which exist without the mind, in an unthinking substance which they call "matter".

我们对后一种性质所有的观念，他们承认不是与心外事物相似的肖像。不过他们却以为人心对原始性质所有的观念是心外存在的事物的摹本和影象，而且他们以为那些事物是在所谓&物质&的一种不能思想的实体以内存在的。

Life. But the intrinsic way of the Internet by wire confines accessing and using of the network information.

然而，Internet固有的有线连接方式大大限制了人们对网络信息的访问和使用。

I have a strong persuasion that this is true .

我坚信这是正确的。