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Parmenides相关的网络例句

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与 Parmenides 相关的网络例句 [注:此内容来源于网络,仅供参考]

Proem 序言 In the Proem Parmenides describes his journey from darkness to light.

在序言中,巴门尼德描述他的黑暗至光明之路。

We have to be a little careful with quick and easy comparisons, but again, if all sentient beings possess buddhamind, and if you are not yet going to be crucified for remembering it, then it is likely enough that souls of such caliber as Parmenides and Plato and Plotinus would remember who and what they are in suchness.

依照佛法的教诲,整个法界同属一智,大圆满称之为本慧,基本上和般若慧或观照都是同一个东西,我不知道你是否同意这种「一智」的说法?能理解微积分的,也是那同样的智能吗?

Empedocles was undoubtedly acquainted with the didactic poems of Xenophanes and Parmenides - allusions to the latter can be found in the fragments,- but he seems to have surpassed them in the animation and richness of his style, and in the clearness of his descriptions and diction.

恩培多柯勒无疑熟悉色诺芬尼和巴门尼德的说教诗—我们可以在片段中看到恩培多柯勒提到了后者,但是恩培多柯勒在文体的活力与丰富性以及论述的清晰性与修辞方面超越了他们。

But if this is the impression one gets from the Phaedo and the Republic, that impression must be qualified by what is to be found in the Parmenides (and relevant absences in the Theatetus).

我在上文说:&我确实是把上文提及的principle视为ontological entity,而这种想法,相信你也很清楚,其实就是柏拉图所谓的idea或 eidos。&

Other dialogues, such as the Phaedo, Symposium, and Parmenides, do suggest that such conversations were faithfully recalled and transmitted by Socrates' followers.

有些对话,像《斐多篇》、《会饮篇》和《巴门尼德篇》的确表明了,这些对话是苏格拉底的追随者进行的如实的回忆与传达。

As for the first, I think that Plato claims a kind of ontology, which has numerical character, in the second part of the Parmenides. This ontology provides deliberately the cosmogony of the Timaeus and the theory of the Principles in the Unwritten Doctrines that could justify the possibility of the phenomena that are saved by Forms. This possibility lies in the god's nous and will, i.e. the world that has numerical character is fashioned by the god with Forms as model, and then the becoming phenomena that cling to the receptacle are saved and intelligible.

关於第一个论题,笔者认为,柏拉图在《巴曼尼德斯篇》第二部分的八组推论当中提出一种具有数特徵的存有论,这个存有论绵密、细致地论说《蒂迈欧篇》里的宇宙生成论以及「未成书研究」里的原理论,在这当中,相拯救现象的可能性乃在於---神以其意愿与睿智将相形塑於这个数存有的世界并因此使那些在场域里生灭变化的现象获得一致性,如此,神的意愿

The works of the later period include the Theaetetus (a denial that knowledge is to be identified with sense perception), Parmenides (a critical evaluation of the theory of Forms), Sophist (further consideration of the theory of Ideas, or Forms), Philebus (a discussion of the relationship between pleasure and the good), Timaeus (Plato's views on natural science and cosmology), and the Laws (a more practical analysis of political and social issues).

后期的著作包括《泰阿泰德篇》(对于&知识是通过感觉得以认知&这一命题的反驳),《巴门尼德斯篇》,《智者篇》(对于&理念&或&型相&的进一步的讨论),,《菲利布篇》(对于快乐和利益的关系的讨论),《蒂迈欧篇》(柏拉图关于自然科学和宇宙论的观点),《法律篇》(对于政治和社会问题更加现实的分析)。原来班上建网站每人写的自传,贴之以自娱

Following the same train of thinking of Parmenides,Socrates and Plato,in the ""thinking soul"",presented and testified the existence of ideal realm which is the origin,the starting point and the ultimate end of the world and contemplated,intuited and testified the nature and existence of Deity in the nature of Idea.

基于 同样的理解,苏格拉底和柏拉图承继着巴门尼德的思路,通过&灵魂之思&呈现、确证作为世界本原、起点和终极目的的理念世界的存在;并在理念的本性中,思考、观照、指证神的本性与存在。

Taking a quite different approach, Nietzsche absorbs wisdom from those philosophers in the pre-Socratic period, especially Thales, Anaximander, Heraclitus, Parmenides and Anaxagoras, By so doing, he goes back to the natural instincts and develops a more comprehensive philosophy of life.

尼采另辟蹊径,从先苏时期之泰利斯、阿那克西曼德、赫拉克里特斯、巴门尼德斯、安那克萨哥拉斯等哲人汲取智慧,以回归自然本能的方式对人生进行较为充全之思考。

Lewis Campbell was the first to make exhaustive use of stylometry to prove objectively that the Critias, Timaeus, Laws, Philebus, Sophist, and Statesman were all clustered together as a group, while the Parmenides, Phaedrus, Republic, and Theaetetus belong to a separate group, which must be earlier.

刘易斯?坎贝尔首先全面使用文体学客观地证明,《克里提亚斯篇》、《蒂迈欧篇》、《法律篇》、《斐利布斯篇》、《智者篇》和《政治家篇》一起为一族作品,而《巴门尼德篇》、《斐德洛斯篇》则属于一个更早的独立作品族。

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