查询词典 God

All those whom God has predestinated to life, and those only, he is pleased, in his appointed and accepted time, effectually to call, Ro 8:30 11:7 Eph 1:10,11 by his word and Spirit, 2Th 2:13,14 2Co 3:3,6 out of that state of sin and death in which they are by nature, to grace and salvation by Jesus Christ; Ro 8:2 Eph 2:1-5 2Ti 1:9,10 enlightening their minds spiritually and savingly to understand the things of God; Ac 26:18 1Co 2:10,12 Eph 1:17,18 taking away their heart of stone, and giving to them an heart of flesh; Eze 36:26 renewing their wills, and by his almighty power determining them to that which is good; Eze 11:19 Php 2:13 De 30:6 Eze 36:27 and effectually drawing them to Jesus Christ; Eph 1:19 Joh 6:44,45 yet so as they come most freely, being made willing by his grace. So 1:4 Ps 110:3 Joh 6:37 Ro 6:16-18 2 This effectual call is of God's free and special grace alone, not from any thing at all foreseen in man; 2Ti 1:9 Tit 3:4,5 Eph 2:4,5,8,9 Ro 9:11 who is altogether passive in it, until, being made alive and renewed by the Holy Spirit, 1Co 2:14 Ro 8:7 Eph 2:5 he is enabled by it to answer this call, and to embrace the grace offered and conveyed in it.

2Jo 1：9-11 1Co 16：22 Ga 1：6-8 1 ）所有的人对上帝有predestinated人生观，以及那些只，他很高兴，在他的任命，并接受了时间，有效地打电话，滚装8：30 11时07分弗1：10，11由他的文字和精神， 2th 2：13，14 2co 3：3，6出该国的罪恶和死亡的来信，他们都是本质上说，以恩典和救赎，由耶稣基督；滚装8：2弗2：1-5 2ti 1：9，10启发他们的头脑，在精神上和savingly了解事情的上帝；交流电26：18 1co 2：10，12弗1：17，18拿走他们铁石心肠，并给他们一个心脏的果肉；新教徒协会36：26自强不息他们的遗嘱，以自己的全能的能力决定他们说，这是个好；新教徒协会11时19分的PHP 2时13德30：6新教徒协会36：27 ，并有效地借鉴他们耶稣基督；弗1：19 joh 6：44，45然而，让他们来最自由，正在取得愿意由他的恩典，所以1：4的PS 110：3 joh 6时37滚装6：16-18 2 ）本显效呼吁是上帝的自由和特别恩典单，而不是由任何事情在所有能预见在男子； 2ti 1时09山雀3：4，5厄2：4，5，8，9滚装9时11分，他们是完全处于被动，直到，正活着，并再次由圣灵1co 2时14滚装8时07弗2时05分，他是启用的，它要回答这个号召，并接受恩典提供，并转达了此事。

I am GOD'S CHILD 悲伤的声音在背後留下爪痕 I can't hang out this world 这样的回忆到哪儿都无栖身之处=== Gekkou I am GOD'S CHILD kono fuhai shita sekai ni otosareta How do I live on such a field konna mono no tame ni umaretanjanai toppuu ni umoreru ashidori taoresou ni naru no wo kono kusari ga yurusanai kokoro wo akewatashita mama de anata no kankaku dake ga chirabatte watashi wa mada jouzu ni katazukerarezu ni I am GOD'S CHILD kono fuhai shita sekai ni otosareta How do I live on such a field konna mono no tame ni umaretanjanai "riyuu" wo motto shaberitsuzukete watashi ga nemureru made kikanai kusuri bakari korogatteru kedo koko ni koe mo nai noni ittai nani wo shinjireba?

不是为了如此而诞生在这个世上的埋没在强风中的步伐尽管就快不支倒下但这个枷锁却不允许将心敞开交付於你唯独你的感觉却还散乱着我却还无法将它好好整理 I am GOD'S CHILD 堕落在这个已腐败的世界里 How do I live on such a field？不是为了如此而诞生在这个世上的继续诉说你更多的「理由」直到我入睡为止虽然遍地都是无效的药这里却连声音也没有那到底要相信什麽呢？

I am GOD'S CHILD 悲伤的声音在背後留下爪痕 I can't hang out this world 这样的回忆到哪儿都无栖身之处=== Gekkou I am GOD'S CHILD kono fuhai shita sekai ni otosareta How do I live on such a field konna mono no tame ni umaretanjanai toppuu ni umoreru ashidori taoresou ni naru no wo kono kusari ga yurusanai kokoro wo akewatashita mama de anata no kankaku dake ga chirabatte watashi wa mada jouzu ni katazukerarezu ni I am GOD'S CHILD kono fuhai shita sekai ni otosareta How do I live on such a field konna mono no tame ni umaretanjanai "riyuu" wo motto shaberitsuzukete watashi ga nemureru made kikanai kusuri bakari korogatteru kedo koko ni koe mo nai noni ittai nani wo shinjireba?

不是为了如此而诞生在这个世上的埋没在强风中的步伐虽然就快不支倒下但这个枷锁却不允许将心敞开交付於你唯独你的感觉却还散乱着我却还无法将它好好整理 I am GOD'S CHILD 堕落在这个已腐败的世界里 How do I live on such a field？不是为了如此而诞生在这个世上的继续诉说你更多的「理由」直到我入睡为止虽然遍地都是无效的药这里却连声音也没有那到底要相信什麽呢？

Also,????ure teaches a theocentric standpoint: whereas fallen man sees himself as the centre of the universe, the Bible shows us God as central, and depicts all creatures, man included, in their proper perspective – as existing through God, and for God.

还有，《圣经》的观点是以上帝为中心的：堕落的人认为自己是宇宙的中心，可是《圣经》显示上帝才是中心，它同时正确地形容所有受造之物，包括人：万物都借着上帝，为上帝而生存。

In that the Christ was God incarnate, the Virgin was "Mother of God"(Theotokos,"god - bearer"); she was not simply mother of an ordinary human.

在这基督是上帝肉身，维尔京是&上帝之母&（ theotokos ，&上帝-旗手&）；她不单单是母亲，一个普通的人类。

However, for different races, the methods to know God are quite numerous: we could probe the meaning of God rationally or belive in God transcendentally.

我们可以理性地理解上帝，追寻上帝背后隐藏的历史和伦理；也可以超验地信仰上帝，为自己和自己的民族树立生活的规范。

Philippians 2:5-8 "Let this mind be in you, which was also in Christ Jesus: Who, being in the image of God, thought it not a thing to be grasped at to be equal with God: But made himself of no reputation, and took upon him the form of a servant… as a man, he humbled himself, and became obedient unto death… wherefore God hath also highly exalted him"

腓立比书2：5-8：&你们当以基督耶稣的心为心。他本有神的形像，不以自己与神同等为强夺的。凡倒虚己，取了奴仆的形像，成为人的样式。既有人的样子，就自己卑微，存心顺服，以至于死，且死在十字架上。&

God is love, and he who abides in love abides in God and God abides in Him.

神就是爱，住在爱里面的，也就住在神里面，神也住在他里面。

God is love, and he who abides in love abides in God, and God in him.

神就是爱；住在爱里面的，就是住在神里面，神也住在他里面。

Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.

4：15 凡承认耶稣是神的儿子的，神就住在他里面，他也住在神里面。

A historical region of southwest France between the Pyrenees and the Garonne River. The duchy of Aquitaine was joined with France after the marriage of Eleanor of Aquitaine to King Louis VII in1137, but its possession was disputed after her subsequent marriage to Henry II of England.

阿基坦法国西南部一个历史地区，位于比利牛斯山和加隆河之间，在1137年阿基坦的埃莉诺与国王路易斯七世结婚之后阿基坦公国加入法国，但当她再嫁英国亨利二世后，其归属权便受到争议

There are moments when I look at the smiling , happy faces of my expectant staff and wonder how they will cope when confronted by an outraged housemaster along with an unrepentant and recalcitrant bleached blond teenager in 18 years ' time .

有时候，我看着那些满怀期待的员工微笑，幸福的脸，想着当他们遇到一位愤怒的宿舍管理员和一位不知悔改，叛逆，而且将头发染成白色的18岁少年时，他们会如何处理。