查询词典 Epistle

When addressing himself to any particular church, even be it at the time still a stranger to him as, for instance, Rome or Coloss Colossae,aelig;, the Apostle always assumes a personal tone; hence the abstract and general manner in which he treats his subject from the beginning to the end of the Epistle to the Ephesians can best be accounted for by beholding in this Epistle a circular letter to a group of churches still unknown to Paul.

在谈到自己的任何特别的教堂，即使是在当时还是一个陌生人给他，例如，罗马或Coloss Colossae ， aelig ；，使徒总是假定个人基调，因此，抽象的，一般以何种方式对待他其主题从开始到结束的书信的以弗所，才能最好地占了看见在这书信通函的一组教堂仍然不明保罗。

Tradition as to the Genuineness and the Canonicity of the Epistle The Epistle of Jude is one of the so-called antilegomena; but, although its canonicity has been questioned in several Churches, its genuineness has never been denied.

传统的真实性和正规的书信的使徒裘德是一个所谓的antilegomena ；但是，尽管它的正规受到质疑的若干教会，其真实性从未遭到拒绝。

Used in the First Epistle of St. Peter, in the Epistle of St. Polycarp, in the works of St. Justin, perhaps in the Didache and I Clement, it appears to have been already well known towards the end of the first century.

用於第一使徒圣彼得在使徒圣波利卡普，作品中街贾斯汀，也许是在十二使徒遗训，我克莱门特，它似乎已经众所周知快要结束时的第一个世纪。

From the study of this epistle a later writer composed the Epistle to the Ephesians.

从本研究的书信以后作家的书信组成的以弗所。

The Epistle, they say, having been written from Rome, where the persecution must have raged in all its horror, we naturally look for clear and indisputable indications of it, but the general theme of the epistle is that the Christians should give no occasion to the charges of the infidels, but that by their exemplary life they should induce them to glorify God (ii, 12, 15; iii, 9, 16; iv, 4); besides, the way of speaking is generally hypothetical (i, 6; iii, 13-14; iv, 14), there being no question of judges, tribunals, prison, tortures, or confiscation.

在书信，他们说，已经书面从罗马，那里的迫害必须有持续的一切恐怖，我们自然期待明确和无可争议的迹象，但在总的主题是书信的是，基督徒应该没有机会收费的异教徒，但通过自己的模范的生活，他们应该促使他们荣耀上帝（二， 12日， 15日；三， 9 ， 16 ；四， 4 ）；另外，说话的方式一般是假设（一， 6 ；三， 13日至14日；四， 14 ），没有问题的法官，法庭，监狱，酷刑，或予以没收。

According to the literatures of the Johannine theology, that is to say the Gospel according to John, the First Epistle of John, the Second Epistle of John, the Third Epistle of John, and the Revelation of Jesus Christ, this paper suggests that the Johannine theology is characteristic of the vocation of religious language as followings:"I-am" statements, Jesus' dialogues and praying for calling; The conception of time in them means the eschatology in the longue duree. Their author emphasizes the presentness in eternity as well as the eternity in the present.

本文依据约翰神学的文献，即《约翰福音》、《约翰壹书》、《约翰贰书》、《约翰叁书》、《启示录》指出：约翰神学在以下几个方面表现出宗教语言的指使性特征："我是"的宣告、耶稣的对话性言说、吁请的祈祷；而它在时间观上的长时段的末世论的涵义意味着：作者约翰强调时间中的永恒与现在的关系，换言之，他认为永恒中内含现在、而现在中却内含着永恒。

Duschene makes this refer to a Bidding Litany to follow the Homily, but judging from the analogy of the Stowe Mass, which places a litany between the Epistle and Gospel, and of the Mozarabic, which on Sundays in Lent has a very similar litany between the Prophetical Lesson and the Epistle, said by the priest who "prosternat se ad pedem altaris", it might be possible to understand "audita Apostoli praedicatione" to mean "after the Epistle".

Duschene使这一指招标一系列后续讲道，但从比喻的斯托质量，这一连串的地方之间的书信和福音，和摩沙拉，这在星期日四旬期有一个非常类似的一系列之间的预言课和书说，由神父谁& prosternat本身的广告pedem altaris &，有可能理解& audita阿波斯托利praedicatione &是指&后书&。

A In the first two centuries there is not in the Apostolic Fathers and other ecclesiastical writers, if we except Theophilus of Antioch (180), a single quotation properly so called from this Epistle; at most there are some more or less probable allusions in their writings, eg, the First Epistle of St. Clement of Rome to the Corinthians, the "Didache", St. Ignatius, the Epistle of Barnabas, the "Pastor" of Hermas, the Epistle of Polycarp to the Philippians, the Dialogue of St. Justin with Trypho, St. Irenus, the Clementine "Recognitions", the "Acts of Peter", etc. The Epistle formed part of the ancient Itala, but is not in the Syriac.

在头两百年没有在使徒父亲和其他教会的作家，如果我们除西奥菲勒安提（ 180 ），单引号妥善所谓从这个书信；最多有一些或多或少可能典故在他们的著作，例如，第一使徒的罗马圣克莱门特的科林蒂安的&十二使徒遗训&，圣依纳爵，在使徒巴纳巴斯的&牧师&的书，在使徒的腓利波利卡普的对话圣贾斯汀与Trypho ，圣Irenus的克莱门汀&认识&的行为&彼得&等书信的组成部分，古代伊泰莱，但不是在叙利亚。

A In the first two centuries there is not in the Apostolic Fathers and other ecclesiastical writers, if we except Theophilus of Antioch (180), a single quotation properly so called from this Epistle; at most there are some more or less probable allusions in their writings, eg, the First Epistle of St. Clement of Rome to the Corinthians, the "Didache", St. Ignatius, the Epistle of Barnabas, the "Pastor" of Hermas, the Epistle of Polycarp to the Philippians, the Dialogue of St. Justin with Trypho, St. Irenus, the Clementine "Recognitions", the "Acts of Peter", etc. The Epistle formed part of the ancient Itala, but is not in the Syriac.

在首两百年有没有在使徒父亲和其他教会作家，如果我们除西奥菲勒斯安提（ 180 ），一个单一的报价，妥善所谓从这个书信；顶多有一些更多或更少可能典故在他们的著作，例如，第一书信圣克莱门特在罗马向哥林多前书，& didache &，圣伊格内修斯，书信巴拿巴，&牧师& hermas ，书信的polycarp向philippians ，对话圣贾斯汀与trypho ，圣irenus ，克莱门汀&认可&，&行为的彼得&等书信的组成部分古代名单，但并没有在叙利亚。

According to the literatures of the Johannine theology, that is to say the Gospel according to John, the First Epistle of John, the Second Epistle of John, the Third Epistle of John, and the Revelation of Jesus Christ, this paper suggests that the Johannine theology is characteristic of the vocation of religious language as followings:"I-am" statements, Jesus' dialogues and praying for calling; The conception of time in them means the eschatology in the longue duree. Their author emphasizes the presentness in eternity as well as the eternity in the present.

本文依据约翰神学的文献，即《约翰福音》、《约翰壹书》、《约翰贰书》、《约翰叁书》、《启示录》指出：约翰神学在以下几个方面表现出宗教语言的指使性特征：&我是&的宣告、耶稣的对话性言说、吁请的祈祷；而它在时间观上的长时段的末世论的涵义意味着：作者约翰强调时间中的永恒与现在的关系，换言之，他认为永恒中内含现在、而现在中却内含着永恒。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。