查询词典 Christ follower

Not that we imagine any transubstantiation of bread into Christ's body, and of wine into his natural blood, as the Romanists have perniciously taught and wrongly believed; but this union and conjunction which we have with the body and blood of Christ Jesus in the right use of the sacraments is wrought by means of the Holy Ghost, who by true faith carries us above all things that are visible, carnal, and earthly, and makes us feed upon the body and blood of Christ Jesus, once broken and shed for us but now in heaven, and appearing for us in the presence of his Father.

不是我们想象任何陷于变体说的面包成为基督的身体，酒到他的血液中的自然，正如罗马法有恶性教人误认为，但这个联盟并结合我们已与身体与血的基督耶稣在正确使用的圣礼，是造成手段圣灵，那些由真正的信仰，我们进行上述所有的东西都是看得见，肉欲和尘世，使我们的饲料后，体内和血液基督耶稣的，一旦打破，大棚努力，但现在在天上，出庭为我们在场的他的父亲。

Pneuma with the power of our Lord Jesus Christ, In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ

就是你们聚会的时候，我的心也同在，奉我们主耶稣基督的名，并用我们主耶稣基督的权能。

The overall goal is to lead the retreatant through a series of meditations on the life of Christ, beginning with reflections on the disorder and chaos of one's own life and progressing to a series of meditations on Christ's life, inviting the retreatant to a knowledge and love of Christ.

总的目标是要带领retreatant通过一系列沉思的生活，基督开始思考的无序和混乱，对自己的生活和进步，以一系列的沉思基督的生命，邀请retreatant以知识和爱基督。

The three principal theories by which theologians attempt to explain the atonement are the following:(1) the Anselmian or sacrificial, that the atonement consists fundamentally in Christ's sacrifice for the sins of humanity;(2) the remedial, that God, through the incarnation, entered into humanity so as to eliminate sin by the ethical process of Christ's life and death and make the human race at one with himself; and (3) the Socinian or moral influence, that Christ's work consists in influencing people to lead better lives.

三个主要理论，其中神学家尝试去解释赎罪有以下几方面：（ 1 ） anselmian或祭祀，即赎罪组成，从根本上，在基督的牺牲，为捷联惯导系统的人性；（ 2 ）修补，即上帝通过化身，进入人类借以消除罪恶中的伦理过程中的基督的生命和死亡，使人类在一个与自己；（ 3 ） socinian或道义上的影响力，是基督的工作是在影响人，以更美好的生活。

In case the Apostles had celebrated the Lord's Supper during the triduum mortis (the time during which Christ's Body was in the tomb), when a real separation took place between the constitutive elements of Christ, there would have been really present in the Sacred Host only, the bloodless, inanimate Body of Christ as it lay in tomb, and in the Chalice only the Blood separated from His Body and absorbed by the earth as it was shed, both the Body and the Blood, however, hypostatically united to His Divinity, while His Soul, which sojourned in Limbo, would have remained entirely excluded from the Eucharistic presence.

在案件使徒们庆祝了主的晚餐期间triduum mortis （时间，在基督的尸体是在墓穴中），当一个真正的分离之间发生构成要件的基督，本来就不会有真正目前，在神圣的主办单位只，不流血，无生命基督的身体，因为它卧在墓穴中，并在chalice只有血液分离，从他的身体和吸纳由地球，因为这是大棚，无论是身体和血液，但是， hypostatically团结，以他的神性，而他的灵魂，其中sojourned在莲步，一直处于完全排除在圣体圣事的存在。

For the unconverted, Christ is nothing; for the half converted—the average Christian—Christ is something; for the true Christian, Christ is all.

对那些不认识耶稣的人，基督耶稣根本在他们心中没有份量；对那些不冷不热的基督徒而言，耶稣是可有可无的神；但对真正的基督徒而言，耶稣是一切的一切。

Furthermore, that Adam in the state of innocence could sin venially; that mortal sin, as an offence against God, is not intrinsically and simpliciter, but only extrinsically infinite; that Christ would have become man, even if Adam had not sinned; that the human nature of Christ had its proper created existence; that in Christ there were two filiationes, or sonships, a human and a Divine; that the sacraments have only moral causality; that, formally and in the last analysis, heavenly bappiness consists not in the visio Dei, but in the fruitio; that in hell venial sin is not punished with everlasting punishment; etc.

此外，该亚当在该州的无罪推定可以罪孽venially ；的弥天大罪，作为一个犯罪行为的上帝，没有本质和simpliciter ，但只有extrinsically无限；基督将成为男子，即使亚当没有犯过罪；的人性基督了其应有的建立存在；，在基督有两个filiationes ，或sonships ，人力和神圣；的圣礼只有道义上的因果关系；说，正式的和在过去的分析，天上不会bappiness组成的的Visio上帝，但在fruitio ；，在地狱venial罪孽不是惩罚永恒的处罚等

"If therefore", argues Bellarmine we can offer our prayers and our satisfactions in behalf of those detained in purgatory, because we are members of the great body of Christ, why may not the Vicar of Christ apply to the same souls the superabundant satisfaction of Christ and his saints--of which he is the dispenser?

" "因此，如果"，认为贝拉明（德indulgentiis ，十四）"我们可以提供我们的祈祷和我们满意的代表那些被拘留在炼狱，因为我们是成员的伟大基督的奥体，为什麼可能不是牧师基督适用於同样的灵魂满意的过剩是耶稣和他的圣人-他是在配药？

Then follow the saints: Peter, prince of the Apostles, vice-regent of Christ; Paul, the Apostle of the Gentiles; Andrew, who first heeded the call of the Master; James the Greater and John the Evangelist, the beloved disciple, who, with St. Peter, were most favoured by Christ; Thomas, called Didymus, who received from Christ signal proofs of His Resurrection; James the Less, first Bishop of Jerusalem; Philip; Bartholomew; Matthew, once called Levi, the toll-gatherer, who wrote the First Gospel; Simon the Zealot; Jude Thaddeus; Matthias, who was chosen to fill the place of Judas Iscariot; Barnabas, called to the Apostolate by the Holy Ghost (Acts 13:2); Luke, the physician, writer of the Third Gospel and the Acts; Mark, the Evangelist, disciple of St. Peter; all the Apostles and Evangelists; the holy disciples of the Lord; the Holy Innocents, the infant martyr-flowers,"Who, slain at the command of Herod, confessed the name of the Lord not by speaking but by dying" Rom. Brev.

然后按照圣人：黄匡源，王子使徒，副丽晶基督；保罗，使徒的外邦人；黄宏发，谁第一个响应号召的主人；詹姆斯更大和约翰福音，心爱的弟子，谁，与圣彼得大教堂，最喜欢的基督；托马斯，所谓didymus ，谁收到了基督的信号证明他的复活；詹姆斯少，首先主教在耶路撒冷；弘；巴尔多禄茂；马修，一旦所谓的Levi ，不收费的采集，谁写的第一福音；西蒙该zealot ；裘德项；马提亚，谁被选为以填补地方犹大iscariot ；巴拿巴，所谓向使徒由圣灵（使徒13时02分）；卢克，医生，作家对第三个福音和行为；马克，传道，门徒圣彼得；所有使徒和福音；圣地的门徒主；圣地无辜的，婴儿的烈士-鲜花，"谁，杀害在指挥希律，坦白的名称，主没有发言，而是由死"。

The three principal theories by which theologians attempt to explain the atonement are the following:(1) the Anselmian or sacrificial, that the atonement consists fundamentally in Christ's sacrifice for the sins of humanity;(2) the remedial, that God, through the incarnation, entered into humanity so as to eliminate sin by the ethical process of Christ's life and death and make the human race at one with himself; and (3) the Socinian or moral influence, that Christ's work consists in influencing people to lead better lives.

三个主要理论，其中神学家尝试去解释赎罪有以下几方面：（ 1 ） anselmian或祭祀，即赎罪组成，从根本上，在基督的牺牲，为捷联惯导系统的人性；（ 2 ）修补，即上帝通过化身，进入人类藉以消除罪恶中的伦理过程中的基督的生命和死亡，使人类在一个与自己；（ 3 ） socinian或道义上的影响力，是基督的工作是在影响人，以更美好的生活。

Aquatic or marsh-growing fern allies; known to have existed since the Cenozoic; sometimes included in Lycopodiales.

生活于水中或湿地的蕨类；从新生代生存至今；有时归于石松目之中。

The engine was uprated from a 90hp Franklin to a 125hp Lycoming.

改良过的引擎是从90hp到125hp莱康明富兰克林。