- 更多网络例句与无生活来源的相关的网络例句 [注：此内容来源于网络，仅供参考]
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Starting with the developments of the author\'s creation, the dissertation follows up the scent of the occurring of his novels and the\'track of his psychology of creation, holding the opinion that there exists an intuitive psychological tendency in Faulkner\'s creation which the author is not aware of. It is the autonomous complex that leads the author to go beyond his limitations and to reflect a deeper collective unconsciousness.Faulkner\'s novels and their respective themes are closely connected with the inferiority complex caused by American culture, the author\'s physique and his living conditions. They are the results of his inferiority complex that accumulates into some kind of superiority complex.Because of the southern American\'s special history and politics and his sufferings Faulkner is deeply absorbed in the southern wasteland and invented Yoknapatawpha County, making it a place where he can do whatever he wants to do to counteract the lack in his real life. He concerns himself not only in the description of the Southern spiritual wasteland, but also in mining the aesthetic meaning of the wasteland, both to him and to the human beings.
本文首先从作者创作的心理动势出发，对作者的创作发生及其创作的心理轨迹进行跟踪，认为，福克纳的创作中有一种不为创作者的自觉意识所完全控制的直觉领悟的心理倾向，正是这种自主情结引导作者超越个人的局限，遨游于个人利害的范围之外，反映了超个人的、更为深邃的集体无意识，从而创作出了具有永恒艺术生命的作品和崇高的美学景象；福克纳的小说创作及其相关主题的发生，在一定程度上与作者由于在文化、形体以及生活环境等方面的劣势而产生的难以排遣的自卑情结密不可分，是自卑情结积聚成优越情结，进而过分补偿的结果；同时，由于美国南方(来源：A6c8cBC论文网www.abclunwen.com)特殊的历史、政治及福克纳的生活遭际等原因，福克纳在几十年的创作生涯中，情系荒原，创造了约克纳帕塔法县这个精神王国，使之成为自己的精神浪游之地、欲望宣泄之乡和心灵托付之所，其创作动因在于既关注对南方人们精神荒原的描绘，也着眼于挖掘这个荒原世界对自己、对人生的美学意义所在。
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The state and society shall foster and provide relief, in accordance with relevant regulations, for disabled persons without work capabilities, legal fosterer or financial resource.
国家和社会对无劳动能力、法定扶养人、生活来源的残疾人，按照规定予以供养、济。
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The Regulations on the Minimum Standard of Living of Urban Residents, Regulations on Rural "Five-Guarantee" Work and other regulations prescribe basic living security for urban poverty-stricken people and farmers without labor ability, sources of income, or any supporter, provider or fosterer.
城市居民最低生活保障条例》、《农村五保供养工作条例》等法规，规定对城市贫困人口和农村无劳动能力、无收入来源又无人赡养、抚养、扶养的农民提供基本生活保障。
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Rusults Individuals in individualism culture reported higher life satisfaction than those in collectivism culture,but no sigmficant differences were found on positive or negative affect; individuals in individualism culture tended to be more idiocenrism, but hose in collectivism culture tended to be more allocentrism; the congruence between individual and ecological culture led to higher SWB, but incongruence between individual and ecological culture did not decrease individuals' SWB necessarily. The oriemtations of harmony and self concern predicted SWB across different cultures.
结果 个人主义文化群的生活满意度高于集体主义文化群，但在积极情感和消极情感体验上无显著文化差异；个人主义文化群表现出更高的自我中心取向，而集体主义文化群表现出更高的他人中心取向；个体文化取向与生态文化相一致是主观幸福感的重要来源，但个体文化取向与生态文化不一致并不一定会降低个体的幸福感水平。
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The result of this Structural Equation Model shows money attitude and risk tolerance scale, using saving as an independent variable showed that there was no significant influence among them; using debt as the independent variable, the power/Prestige factor has significant influence. In other words, people who tend to see money as the solution to problems are more likely to borrow. In addition, Power/Prestige factor (people who tend to see money as the solution of problems), Retention/Time factor (people tend to perceive that they budget their money.) and high risk tolerance factor has significant influence on investing.
实证结果显示，金钱态度与风险容忍度对储蓄与否均无显著影响，金钱态度中的权力/名望对借贷者行为有影响：倾向将金钱视为解决所有问题的方法的人较易有借贷行为；此外，金钱态度中的权力/名望、保留/时间二项因素以及风险容忍度对投资行为有显著影响：越将金钱视为解决问题的方法以及金钱时间观念重的人，也就是意识到将来老年生活或是未来金钱来源者，以及对於风险容忍度高的人倾向从事投资。
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The higher life quality the grandmother have, the higher will they accept to grandparent in the future.(4) From the results of multiple regression, the total variances that the family member characteristic and grandparenting behavior can explain is about 24.5%. The priority of the variances are as follows. 1.The characteristics of grandmother (including age, education, spouse condition, economical condition, income and the type of living, 17.1%). 2.The difficulty of childcare (6.8%). 3.The characteristics of parents (including marriage condition and if the parents assit childcare, 3.1%), 4. The types of childcare (1.8%), 5. The age of grandchildren (1.0%). 6. The reason of childcare (for the child, for the parents or for the grandparents, 0.5%). 7. The assistance to childcare (0.3%).
经由多元回归分析，家庭人口特徵、带孙行为可解释生活品质的总变异量为24.5%，各变项可解释的变异量依序为祖母人口变项（含祖母的年龄、祖母的教育程度、祖母是否有配偶、自觉经济状况、生活费来源、居住型态）（17.1%）、照顾的困难程度（6.8%）、孙子女父母相关变项（含孙子女父母是否为已婚或同居、孙子的父母是否提供协助、父母是否因工作而未自行照顾）（3.1%）、照顾类型（区分为全职照顾、日托照顾、半日托照顾、兼职照顾）（1.8%）、照顾孙子的年龄（1.0%）、照顾理由（区分为为孙子著想、为孙子女的父母著想、为祖母自己著想）（0.5%）、有无照顾协助者（0.3%）。
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"The only problem seems to be that men are choosing to snack on unhealthier options such as sweets and cakes--and I don't think women can be blamed for their partners drinking more beer!"
&关键的问题是，准爸爸们选择的零食往往都是不怎么健康的。不仅仅是糖果和蛋糕，我觉得女人也不会怎么管准爸爸们多喝啤酒！&来源：搜魂无忧吧-生活英语
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Forty-ninth article of local people's governments are unable to work, no support person or support person does not have maintenance capabilities, no source of livelihood of persons with disabilities, in accordance with the provisions of the dependent.
第四十九条地方各级人民政府对无劳动能力、无扶养人或者扶养人不具有扶养能力、无生活来源的残疾人，按照规定予以供养。
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First of all, Chinese unique geographical surroundings result in cultivation civilization, in which people's living and production were utterly influenced or even controlled by sun and such disasters as floods and droughts caused by sun made our ancestors much more dread and hate the moon. On the contrary, in the view of our ancestors, moon not only is beneficial to the growth of crops, but brings about brightness, coolness and enjoyment, which in turn makes moon much more popular than sun. As a carrier of national emotion, mythology also contributes to the development of "valuing moon above sun"in that the collective unconscious of hating sun but loving moon reflected in mythologies such as "Hou Yi Shot the suns"and "Chang E's fly to moon"easily finds its expression in the course of selecting poetic images. Philosophically,"masculine"and "feminine"are realized in many aspects of social life, but the trinity of sun, monarchy and father, which is identical with "masculine"dominates the political and ethical field while the trinity of moon, mother and daughter, which represents "feminine", plays a leading part in culture and art. So far as poetry is concerned, the image of moon has an overwhelming superiority. Aesthetically speaking, the moon spirit has been embodied in several ways. Moon is both the origin and the summit of such aesthetic standards as softy, sweetness and clearness, so it is reasonable that the image of moon has been regarded as aesthetic object in poetry much more frequently than the image of sun.
中华民族所处的独特的地理环境孕育出了农耕文明，在农业社会中，太阳对人们的生产生活具有绝对的控制与影响，因日而起的水旱灾害更加深了先民对太阳的畏惧与仇恨；而月亮在先民心中，不仅能促进农作物的生长，而且带来了与太阳相反的皎洁、清凉、闲适，所以月亮比太阳受到更多的欢迎；神话是是民族情感的载体，&后羿射日&与&嫦娥奔月&所映射的恨日爱月的集体无意识，在诗歌意象的选取中自然地流露出来，有助于&重月轻日&现象的形成；哲学上的&阴&&阳&范畴在人们社会生活的多个方面均有体现，但与&阳&直接同一的&日—君—父&三位一体控制了政治、伦理领域；而代表&阴&的&月—母—女&则在文化、艺术领域占据了突出地位，具体到诗歌中，则是月亮意象完全压倒日意象；审美上的月神精神，在月亮意象上得到了多方面的反映，月亮既是阴柔美、恬静美、澄澈美等艺术审美准则的来源，也是其最高体现，月亮意象自然比日意象更多地进入诗歌审美领域，成为审美对象。
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Ulothrix：丝藻属
无生殖有裂殖(原球藻属(Protococcus))、段殖或产生动孢子和不动孢子(丝藻属(Ulothrix)、鞘藻属(Oedogonium))等方式. 多见於淡水,常附著於沉水的岩石和木头,或漂浮在死水表面;也有生活於土壤或海水中的种类. 浮游种类是水生动物的食物或氧的来源.