- 更多网络例句与政治的相关的网络例句 [注：此内容来源于网络，仅供参考]
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They have different opinions about the issuewhether politics needs moral or not, But in the essence their opinionsboth embody the private politicians, which is botfly different frommodern public administration.
圣王与暴君是两种最典型的政治人范式，尽管对政治是否需要道德有着不同的理解，但是实质都是私人政治的体现，以君主利益作为政治活动的终极目标，这与现代公共政治是完全相异的。
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After lift curfew the "authoritarian- democracy" of political transformation process, the government pushes a series of political reform, the Taiwan politics enters the period of liberalism, democratization and ethnicism , the elections also affect the development of the party politics, changing the type of the Taiwan party politics, the political liberalism all reduced people to express their ideals cost in the meantime, as a result helped aborigines movements .The aborigines movements starts from aborigine society movement to aborigines' movements, till the movement of reconstruction of the subjective in each tribe, In such situation, the multiculturalism becomes the new direction of the Taiwanese aborigines policy.
研究结果发现随著解严后从「威权—民主」的政治转型过程，政府推动一连串政治改革，台湾政治进入自由化、民主化与族群化时期，各类选举也牵动政党政治的发展，改变台湾政党政治的型态，同时政治自由化均降低了人民表达其意识形态、观念、理想的成本，因而促成原住民族运动在内的政治、社会运动风潮，原住民运动历经从原住民社会运动到原住民族运动到各民族的主体重建运动等历程，就是在这样的政治发展情势与原住民族运动压力下，多元文化主义的原住民族政策就成为台湾原住民族政策的新方向。
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China in 1949 to the end of 1950"s, which witnessed the first unprecedented outburst of political passion of Chinese youth, 2 the ten-year "Cultural Revolution period: when Chinese youth, driven by enthusiasm and blinded by flightiness and rashness, became politically naive and fanatical, 3 after the Third Session of the Eleventh Party Congress period: when political passion of Chinese youth, with the great tide of reform and open-door policy, came to a new surge, 4 the late 1980s period: when western modern ideas flooded into China, a student movement took place with impatience and negation of Chinese traditions and biased worship of western politics, and 5 the 1990s period: when Chinese youth discarded their restless state of mind started to take part in politics more maturely.
二是中国青年政治激情的辉煌与缺失，从五个阶段论述：中华人民共和国成立至五十年代末期，新中国青年政治激情的第一次空前大爆发；十年文化大革命时期，青年凭着青春的单纯和满腔的热情，带着相当程度的盲目与浮躁，最后导致政治上的狂热和幼稚；十一届三中全会以后，随着改革开放的大潮，中国青年的政治激情再次汹涌澎湃；80年代后期，随着西方现代社会思潮的涌入，急躁情绪、对传统的盲目否定，对西方政治的片面崇拜引发学潮；90年代青年政治参与的"躁动"心态明显减弱，青年参与社会政治的心态趋于成熟。
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The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.
导论首先简要回顾西欧中世纪大一统的法权秩序：作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中，各个等级之间以法律的形式来确立相互之间的关系，帝国代表最高等级，同时扮演仲裁人的角色，是臣属其下的各个政治单元之间的仲裁者，而帝国等级又被安置在上帝创造的自然秩序中，因而，是基督教教义为大一统的法权秩序提供了最终的合法性；接着指出西欧政治演变与法权变革的共生性：西方法学在中世纪寄身于教会之中，进入近代以后则投靠了国家，"国家"代替"帝国"，成为近代法学构造的基本概念，新的法权秩序必然围绕民族国家展开；最后说明本文的论述方式和基本思路：本文将在具体的政治——特别是地缘政治——的背景中，追踪和解析法权观念的内在演变，由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立，并试图检讨这一过程中不同民族道路的差异、优劣和得失。
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The basically frame of the thesis is:1 behave and specialty of joining the WTO to Chinese political development"s influencing(1) Acting each other of economy and politics(2) Influence and exhibition of political development(3) Total characteristic of Chinese political development taking on after joining the WTO.2 New challenge to Chinese political development after joining the WTO(1) Increase of participate in politics and grade of democratization(2) Adapting to the WTO"s economy of legal system(3) Again orientation of government and market(4) Rebirth of ad minis rational culture(5) Removing system"s obstacle, ensuring efficient unblocked of circulate mechanism(6) Maintenance of national3 countermeasure of Chinese political development after joining WTO(1) Thought of guidance(2) Strengthen legislation of nation, carry through justice innovation(3) Pouter"s choice of Chinese characteristic democracy(4) Criterion in reason of government"s power, advancing to degree of science decision-making(5) Government management mode"s transformation(6) Pushing advanced view of administrational value
论文基本框架如下：一、入世对中国政治发展影响的表现及特点经济与政治的互动入世对政治发展的影响和表现入世后中国政治发展呈现的总的特点二、加入WTO后，对中国政治发展提出的新挑战政治参与民主化程度的提高适应们的法制经济政府与市场的重新定位行政文化观更新排除体制性障碍，保证运行机制的高效畅通国家利益的维护三、加入们后，中国政治发展的对策指导思想加强国内立法，进行司法改革有中国特色的民主政治的路径选择政府权力合理规范，提高诀策科学化程度转变政府管理方式推行先进的行政价值观
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History is growing on the historical activities.The development of history prompts the prosperousness of history.The historian who is not compatible with history apparently has the political complexity of history.The cultural history which is commended by people and is opposite to history of politics paysatlention to the foreign history,social life history and the demotic history of lower class.
因为史学是在政治生活中生长的；政治的发展激励着史学的昌盛；史学史上那些表面不容于政治的史学家政治情结更浓；被人们所称道似乎与政治史对立的文化史关注域外史、社会生活史和下层人民史，实际上是现代政治权力的扩张。
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They have grown up exclusively under Iran's strange blend of theocracy and democracy and they are far from happy with it.
他们只是在伊朗神权政治和民主政治的怪异混合中成长，对这种混合政治，他们一点也不高兴。
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The main concern of this dissertation is the relations between republicanism and modern political society. It demonstrates that republican commitment is the legitimacy of modern politics, which means that all members of a civic community share the political sovereignty and civic community should put more emphasize collective self-rule, but both dynamics of modern society and cotemporary dominating political social and moral language of liberalism go against the republicanism's commitment, so this dissertation explores that the civic community should renew the common good, regenerate the deliberative public sphere and foster civic virtue so as to remedy the maladies of modern society.
本文的核心问题是共和主义与现代政治的相关性，主要论点是现代政治的正当性基础在于共和政治的公民共同体全体成员共同享有政治主权，也即公民共同体集体自治原则，但是现代政治一方面是建立在对共和政治的规范性承诺基础之上，另一方面现代社会的内在动力以及现代社会的主流政治社会道德话语对于共和政治的实现和维持或者存在威胁，或者隐含缺陷，要维持和实现共和政治的规范性承诺，需要恢复公共善的优先性、重建协商的公共领域以及塑造公民德性。
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Ancient thinkers in Greece examined complicated political phenomenon and found the real attribute of the politics for the first time, and with the height of wise man, introspected the worth meaning of morals for good political life realization.
古希腊政治哲学家出于人类社会道德生活的关注，诘问何为&真正的政治&，在道德的空间与政治的属性之间展开了深刻的反思，最终人类美好道德生活的政治安排成为这一时期政治哲学的内在特质。
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In domestic politics: Make it clear that the political leadership of the CPC is a world-creating movement with the creation of the non-possessive new civilization and new life as its goal. It does not represent any interest group to participate in competitions for interests with other interest groups, nor does it create or maintain the social environment for fair competition for different interest groups as the administrator of a state or society. Even less does the CPC seek the exclusive political dominance for itself or monopolize national political and economic interests.
在国内政治方面：明确中国共产党的政治领导是创建以非占有的新文明和新生活为政治目标的创世运动，不是代表哪个利益集团与其他利益集团进行利益竞争，也不是作为一个国家和社会的管理者，创造和维护社会中各种利益集团进行公平竞争的社会环境，更不是为中国共产党自身谋求政治的独占统治地位和独享国家政治、经济的利益。
- 更多网络解释与政治的相关的网络解释 [注：此内容来源于网络，仅供参考]
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apolitical：非政治的, 与政治无关的
conformism 盲目因袭的态度,因循守旧 | apolitical 非政治的, 与政治无关的 | sedicious 煽动性的, 妨害治安的
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aristocratic：贵族的(主张),贵族政治的,贵族式的
aristocrat贵族中一员,贵族政治 | aristocratic贵族的(主张),贵族政治的,贵族式的 | aristocratism贵族(政治)主义,贵族作风
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Political Business Cycle：政治的经济周期
政治算术 Political Arithmetic | 政治的经济周期 Political Business Cycle | 政治经济学和经济学 Political Economy and Economics
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hagiocracy：圣徒政治/圣徒政治的政府
hagiarchy /圣人政治/圣人之间的尊卑次序组织/ | hagiocracy /圣徒政治/圣徒政治的政府/ | hagiographa /圣经旧约中十三书/
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monarchal：君主的,君主政治的
monarch 君主,最高统治者 | monarchal 君主的,君主政治的 | monarchical 君主的,君主政治的
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monarchical：君主的,君主政治的
monarchal 君主的,君主政治的 | monarchical 君主的,君主政治的 | monarchism 君主政治,君主制度
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politic adj.1：政治的 2.明智的
polite adj.1.有礼貌的,客气的 2.有教养的,文雅的 | politic adj.1.政治的 2.明智的 | political adj.政治的
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politics and political correctness：政治和政治的正确性
– monitoring and interpreting litigation and legislation on First Amendment issues; -监测和解释的诉讼和立... | – politics and political correctness -政治和政治的正确性 | – the media and internet -媒体和...
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sociopolitical：社会政治的, 同时涉及社会和政治的
seminal 潜在的,将有很大发展的 | sociopolitical 社会政治的, 同时涉及社会和政治的 | sweeping 席卷
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politicker：谈论政治的人,进行政治活动的人
tricker 耍诡计的人,骗子 | politicker 谈论政治的人,进行政治活动的人 | sticker 张贴广告的人,始终如一的人