- 更多网络例句与对...诡辩相关的网络例句 [注：此内容来源于网络，仅供参考]
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They have been repelled by the apparent sophistry of parts of his essay on "Civil Disobedience".
对他在《论公民的不服从》一文中某些显而易见的诡辩，他们颇有反感。
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Alongside declamation came " svasoriae ," the arguing of the case; later came " controversae ," the debate, often staged between two students, this was an opportunity to practice argument and counter argument.
除了雄辩，还有诡辩术，对案例的举证；后来有发展了辩论术，由两名学生上台对某一观点进行正方和反方的论证。
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Accordingly, they were roaming the world in search of this Fair One, and, after rejecting successively the Queen of Golconda, the Princess of Trebizonde, the daughter of the Grand Khan of Tartary, etc, etc., Labour and Commerce, Clergy and Nobility, had come to rest themselves awhile on the marble table of the Palais de Justice, and to deliver themselves before an honoured audience of a multitude of sententious phrases, moral maxims, sophisms, flowers of speech, as were freely dispensed in those days by the Faculty of Arts or at the examinations at which the Masters took their degree.
于是他们走遍天涯海角，到处寻觅这样一个倾国倾城的美女。戈孔德的女王，特雷比宗德的公主，鞑靼大可汗的千金，等等，等等，他们一一没看中，然后，耕作和教士，贵族和商品，一起来到司法宫这张大理石桌子上面休息，对着老实的听众，口若悬河，警句格言不绝，当时要是有人捡一点去应付文学院的考试，诡辩也罢，决断也罢，修辞也罢，行文也罢，定能捞到学士帽戴一戴的。注意，注意力集中
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De Chateau-Renaud, a handsome young man of thirty, gentleman all over,--that is, with the figure of a Guiche and the wit of a Mortemart,--took Albert's hand."My dear Albert," said he,"let me introduce to you M. Maximilian Morrel, captain of Spahis, my friend; and what is more--however the man speaks for himself ---my preserver. Salute my hero, viscount."
我事先已对我这几位朋友宣称过，说您是《一千零一夜》里的一位魔术师，中世纪的巫师，但巴黎人诡辩起来倒是十分精明的，假如那种事不是他们的日常生活所遇到的话，那他们就会把最无可争辩的事实误认作狂想。
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From Rusticus I received the impression that my character required improvement and discipline; and from him I learned not to be led astray to sophistic emulation, nor to writing on speculative matters, nor to delivering little hortatory orations, nor to showing myself off as a man who practises much discipline, or does benevolent acts in order to make a display; and to abstain from rhetoric, and poetry, and fine writing; and not to walk about in the house in my outdoor dress, nor to do other things of the kind; and to write my letters with simplicity, like the letter which Rusticus wrote from Sinuessa to my mother; and with respect to those who have offended me by words, or done me wrong, to be easily disposed to be pacified and reconciled, as soon as they have shown a readiness to be reconciled; and to read carefully, and not to be satisfied with a superficial understanding of a book; nor hastily to give my assent to those who talk overmuch; and I am indebted to him for being acquainted with the discourses of Epictetus, which he communicated to me out of his own collection.
从拉斯蒂克斯，我领悟到我的品格需要改进和训练，知道不迷误于诡辩的竞赛，不写作投机的东西，不进行繁琐的劝诫，不显示自己训练有素，或者做仁慈的行为以图炫耀；学会了避免辞藻华丽、构思精巧的写作；不穿着出门用的衣服在室内行走及别的类似事件；学会了以朴素的风格写信，就像拉斯蒂克斯从锡纽埃瑟给我的母亲写的信一样；对于那些以言词冒犯我，或者对我做了错事的人，一旦他们表现出和解的意愿，就乐意地与他们和解；从他，我也学会了仔细地阅读，不满足于表面的理解，不轻率地同意那些夸夸其谈的人；我亦感谢他使我熟悉了埃比克太德的言论，那是他从自己的收藏中传授给我的。
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From Rusticus I received the impression that my character required improvement and discipline; and from him I learned not to be led astray to sophistic emulation, nor to writing on speculative matters, nor to delivering little hortatory orations, nor to showing myself off as a man who practises much discipline, or does benevolent acts in order to make a display; and to abstain from rhetoric, and poetry, and fine writing; and not to do other things of the kind; and to write my letters with simplicity, like the letter which Rusticus wrote from Sinusessa to my mother; and with respect to those who have offended me by words, or done me wrong, to be easily disposed to be pacified and reconciled, as soon as they have shown a readiness to be reconciled; and to read carefully, and not to be hastily to give my assent to those who talk overmuch; and I am indebted to him for being acquainted with the discourses of Epictetus, which he communicated to me out of his own collection.
从拉斯蒂克斯，我领悟到我的品格需要改进和训练，知道不迷误于诡辩的竞赛，不写作投机的东西，不进行繁琐的劝诫，不显示自己训练有素，或者做仁慈的行为以图炫耀；学会了避免词藻华丽、构思精巧的写作；不穿着出门用的衣服在室内行走及别的类似事情；学会了以朴素的风格写信，就像拉斯蒂克斯从锡纽埃瑟给我的母亲写的信一样；对于那些以言辞冒犯我，或者对我做了错事的人，一旦他们表现出和解的意愿，就乐意地与他们和解；从他，我也学会了仔细地阅读，不满足于表面的理解，不轻率地同意那些夸夸其谈的人；我亦感谢他使我熟悉了埃比克太德的言论，那是他从自己的收藏中传授给我的。
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From the beginning of civilization of human, the disorder caused by employing new knowledge and tools have lasted to today. People sniff at the easy and simple life indifferent to fame or benefit, considering it as the life of gerund-grinder. They scrabble for tactics, powers and intrigues. The peaceful and tranquil life is replaced with that of a concept of sophism and rivalry, which people should know is main cause of today's social disorder.
自有人类文明以来，这种因追求开发运用新知、新工具而带来的混乱就一直存在迄今，人们对平易恬淡的生活嗤之以鼻，认为是腐儒的表现，对权谋机巧则趋之若骛，沉稳安宁的生活理想，被热爱诡辩争强好胜的人生观所取代，而这种转变正是现今社会混乱的主要因素，大家不可不防。
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I thank the gods for giving me such a brother, who was able by his moral character to rouse me to vigilance over myself, and who, at the same time, pleased me by his respect and affection; that my children have not been stupid nor deformed in body; that I did not make more proficiency in rhetoric, poetry, and the other studies, in which I should perhaps have been completely engaged, if I had seen that I was making progress in them; that I made haste to place those who brought me up in the station of honour, which they seemed to desire, without putting them off with hope of my doing it some time after, because they were then still young; that I knew Apollonius, Rusticus, Maximus; that I received clear and frequent impressions about living according to nature, and what kind of a life that is, so that, so far as depended on the gods, and their gifts, and help, and inspirations, nothing hindered me from forthwith living according to nature, though I still fall short of it through my own fault, and through not observing the admonitions of the gods, and, I may almost say, their direct instructions; that my body has held out so long in such a kind of life; that I never touched either Benedicta or Theodotus, and that, after having fallen into amatory passions, I was cured; and, though I was often out of humour with Rusticus, I never did anything of which I had occasion to repent; that, though it was my mother's fate to die young, she spent the last years of her life with me; that, whenever I wished to help any man in his need, or on any other occasion, I was never told that I had not the means of doing it; and that to myself the same necessity never happened, to receive anything from another; that I have such a wife, so obedient, and so affectionate, and so simple; that I had abundance of good masters for my children; and that remedies have been shown to me by dreams, both others, and against bloodspitting and giddiness...; and that, when I had an inclination to philosophy, I did not fall into the hands of any sophist, and that I did not waste my time on writers of histories, or in the resolution of syllogisms, or occupy myself about the investigation of appearances in the heavens; for all these things require the help of the gods and fortune.
我感谢神明给了我这样一个兄弟，他能以他的道德品格使我警醒，同时又以他的尊重和柔情使我愉悦；感谢神明使我的孩子既不愚笨又不残废，使我并不熟谙修辞、诗歌和别的学问，假如我看到自己在这些方面取得进展的话，本来有可能完全沉醉于其中的；我感谢神明使我迅速地给予了那些培养我的人以他们看来愿意有的荣誉，而没有延宕他们曾对我寄予的愿我以后这样做的期望（因为他们那时还是年轻的）；我感谢神明使我认识了阿珀洛尼厄斯、拉斯蒂克斯、马克西默斯，这使我对按照自然生活，对那种依赖神灵及他们的恩赐、帮助和灵感而过的生活得到了清晰而巩固的印象，没有什么东西阻止我立即按照自然生活，然而我还是因为自己的过错，因为没有注意到神灵的劝告（我几乎还可以说是他们的直接指示）而没有达到它；我的身体置于这样一种生活之外如此之久，我从未达到本尼迪克特或西奥多图斯的高度，但在陷入情欲之后，我还是被治愈了；虽然我常常达不到拉斯蒂克斯的那种气质，但还是没有做过使我悔恨的事情；虽然我母亲不能尽其天年而终，但她最后的年月是与我在一起的；在我希望帮助任何需要帮助的人的时候，或在任何别的场合，我都不感到我缺乏这样做的手段；而对我自己来说却不会有同样的需要：即需要从别人那里得到的东西；我有一个十分温顺、深情和朴实的妻子；我有许多优秀的教师来教育我的孩子；通过梦和其他办法，我发现各种药物来治疗咯血和头昏……当我有一种对哲学的爱好时，我没有落入任何诡辩家之手，没有在历史作品上，或者在三段论法的解决上浪费时间，也没有专注于探究天国的现象；而上面所有这些事情都要求有神灵和命运的帮助。
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But in the sixth book his enmity towards the Sophists abates; he acknowledges that they are the representatives rather than the corrupters of the world.
而在第六卷中他对诡辩家们的敌意似乎有所减退，承认他们是比满世界的贪污腐化者更称职的社会典范。
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Long has studied some of Epictetus' debts to Socrates elsewhere; here, he treats the connections in their methodologies. Assembling extensive texts and arguments, Long convinces this reader, at least, that Socrates' elenchus was the standard for philosophical practice that Epictetus strove to emulate in his own teaching and research. When doing so, however, Epictetus adapted it to meet the demands of his system.
朗格在其地方已经研究了埃皮科拉图对苏格拉底的借鉴，在这篇文章中，他探讨了两者在方法论上的联系，通过大量的文本和论证，他至少向读者证明了，埃皮科拉图把苏格拉底式的诡辩看成哲学实践活动的标准，并在自己的教学和研究中竭力仿效，在这么做的时候，他改造苏格拉底的诡辩，使之符合自己哲学体系的要求。
- 更多网络解释与对...诡辩相关的网络解释 [注：此内容来源于网络，仅供参考]
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Euripus：海峽
Dialegesthai)即诡辩,各种观点在舌尖上打滚,就像欧利波海峡(Euripus)的潮水一般涨落不定、奔流不息;其实反智主义者的病根在于对真理的无知--不懂得论辩是真理的产婆.
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unbundle：对...分别计价
对...的禁运embargoon | 对...分别计价unbundle | 对...诡辩quibble
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Epikouros：伊壁鸠鲁
在他看来,伊壁鸠鲁(Epikouros)对死亡的恐惧很诡辩地说出的那些话,很适用于这里--即:我们不应当去操心这个,因为活着时,我还没死,死了,我也就不活着了.