善

词组短语

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与善相关的网络例句 [注：此内容来源于网络，仅供参考]

First, it discusses the presentation of the issue of Evil, mainly describes Augustine's personal experience and the evolution of the concept of Evil; Second, it elaborates Augustine's view of Evil: he opposed the claim of Good and Evil in Manichean dualism, and claimed that God is the only eternal existence, while others are all come from the Nothingness, all things have different location due to the existence of different grade in the order of Good, on the comparison to the perfection of God or above their things, which revealed the flaws that is Evil which is "the lack of Good".

本文首先论述恶的问题的呈现，主要对奥古斯丁关于恶的个人生存体验以及恶的观念发展进程加以阐述；其次，分析奥古斯丁对恶的看法：他反对摩尼教所主张的善恶二元论，认为上帝是唯一的永恒实存，而其他一切存有都是上帝从虚无中创造出来的，一切存有就其实存而言都是善的，而上帝是全善的，万物由于分有了不同的善而处在不同的存在等级秩序当中，与至善的上帝或高于其上的事物相比所显露出的瑕疵即是恶，是"善的缺乏"。

Goes for the future include all the simple technologies needed to make ready to use foods to treat melioration.

将来的目标是应用简单技术制作应对营养不良的治疗食物。無善無惡心之體，有善有惡意之動，知善知惡是良知，為善去惡是格物。

The men who introduced this doctrine did not posit Ideas of classes within which they recognized priority and posteriority (which is the reason why they did not maintain the existence of an Idea embracing all numbers); but the term 'good' is used both in the category of substance and in that of quality and in that of relation, and that which is per se, i.e. substance, is prior in nature to the relative (for the latter is like an off shoot and accident of being); so that there could not be a common Idea set over all these goods.

因为，当两者都与我们亲善时，虔诚要求我们把真理置于友谊的上面，提出这一学说的人没有把类的理念放置到他们提出的先天与后天范畴内（这也是他们没有坚持理念的存在涵盖所有数字的原因），但是"善"这一术语既在实体这一范畴内使用，也在性质和关系范畴内使用，而实体就其本身而言，在本质上优先于关系（因为后者就像派生物和偶然的存在一样），因此在所有这些善之上有一个普遍的善。

Raconteur是善於说故事的人.John is a first-class raconteur, so he is always welcome at parties.

John是一个十分善於说故事的人，所以总是受到大小派对的欢迎。

An apple a day keeps the doctor away.A new broon sweeps clean .

居善地，心善渊，与善仁，言善信，政善治，事善能，动善时。

But that the reference to delight is wholly different where what gratifies is at the same time called good, is evident from the fact that with the good the question always is whether it is mediately or immediately good, i. e., useful or good in itself; whereas with the agreeable this point can never arise, since the word always means what pleases immediately-and it is just the same with what I call beautiful.

假如我把令人享受的东西同时也称之为善的，那它与愉悦的关系就截然不同，这从下面就可以看出：善总是伴随这样的疑问：是间接的善还是直接的善（是作为手段的善还是自身为善）；但对快适来说完全不可能存在这个问题，因为快适这个词总是指向某种直接令人欢喜的东西（这与我称之为美的东西的情况一样）。

Just as "Metin Tulong in mind," said Zhang Sanfeng inside as:"This' failed 'the word was difficult points, and upright if the intention unrighteousness disciples, is the only evil, as long as the human heart向善Xiepai is Zhengrenjunzai."

正像《倚天屠龙记》里边张三丰所说的那样：&这'正邪'二字原本难分，正派弟子若是心术不正，便是邪徒，邪派中人只要一心向善，便是正人君子。&

A good citizen of the world befriends the other citizens of the world.

伟大的哲学家曾经说多：&一乡之善士斯友一乡之善士，天下之善士斯友天下之善士。&

On the conversion of super-merit wins,"the rare volume of merit by the school,"亦云: If the full universe of 3000, buddhas Tathagata, for example, sugar cane reed bamboo rice Ma, Thie-Tzuen their buddhas and so on to really Ching, if There善男子善女人, Second Long live China, often with all the entertainment, clothes lying bed eating him for the medical expenses, from all kinds of facilities, and even after灭度to close its relic from seven pagodas, 11 Baota always伎乐Zeng Xiang-Hua Gai幢幡incense and candles and oil lamps, all sorts to be, dependent悉皆realized measureless limitless uncountable Ford can not count on the Poly.佛言: Ananda!

关于皈依功德之超胜，《稀有校量功德经》亦云：假使满三千大千世界中，诸佛如来，譬如竹苇甘蔗稻麻，彼等诸佛世尊至真等正觉，若有善男子善女人，二万岁中，常以一切娱乐之具，衣服饮食床卧汤药，种种奉施，乃至灭度之后，收其舍利起七宝塔，一一宝塔皆以香华伎乐缯盖幢幡香烛油灯，种种所须，悉皆供养，实得无量无边不可算不可数福德之聚。

There are three parts in the main body of the thesis: first the author discussed the origin of charitable spirit, the change in the spirit and acts of modern charities and its new features; meanwhile, the author also gave an introduction of the purpose and scope of charities; second, the author made a further discussion on basic causes of the development of almshouses and charitable associations in Chongqing during that period, their organizational system; and then discussed the breeding fields with modern features and some characters of clan, and some problems and disputes happened among them, and then discussed the relationship among government, civilian, and gentry. Finally, the author gave a summary of the difference and indifference of the charities in Chongqing and Shanghai by comparing of them.

正文首先，论述了中国慈善思想的源流，近代慈善事业在思想与办善举措上的转变状况，以及慈善事业出现的新特征，同时，介绍了慈善事业的落脚点与范围；其次，论述了清末民初重庆综合善堂、善会发展的根本原因，以及善堂、善会的基本建制：接着论述了重庆具有近代特色与宗族特点的教养工场，以及民间善堂、善会中出现的问题与纠纷，并由此分析了官一民一绅在慈善事业中的关系；最后，通过对重庆与上海两地慈善事业的比较，总结了慈善事业在两地的异同。

与善相关的网络解释 [注：此内容来源于网络，仅供参考]

When good is abstracted：皆知善之为善

Then ugliness has been implied; 斯恶矣 | When good is abstracted 皆知善之为善 | Then evil has been implied. 斯不善已.

Boots of the Beneficent：善益長靴 善益之靴

Bloodguard's Greaves 血衛士的護脛 血衛士護脛 | Boots of the Beneficent 善益長靴 善益之靴 | Nightstalker's Wristguards 夜間潛伏者護臂 夜間潛伏者腕甲

Thou art good, and doest good; teach me thy statutes：你本為善、所行的也善.求你將你的律例教訓我

我未受苦以先、走迷了路.現在卻遵守你的話. Befo... | 你本為善、所行的也善.求你將你的律例教訓我. Thou art good, and doest good; teach me thy statutes. | 驕傲人編造謊言攻擊我.我卻要一心守你的訓詞. The proud ...

good governance：善治

所以,为避免治理失效,"善治"(good governance)就成为标志性意图. "善治"是"健全、有效',"好"的治理. "概括地说,善治就是使公共利益最大化的社会管理过程. 善治的本质特征就在于它是政府与公民对公共生活的合作管理,使政治国家与公民社会的一种新颖关系,

sadhu vacaya samvaro：防守口为善

25-2 Kayena samvaro sadhu 防守身为善 | sadhu vacaya samvaro 防守口为善 | Manasa samvaro sadhu 防守意为善

Ghanena samvaro sadhu：防守鼻为善

sadhu sotena samvaro 防守耳为善 | Ghanena samvaro sadhu 防守鼻为善 | sadhu jivhaya samvaro. 防守舌为善

Manasa samvaro sadhu：防守意为善

sadhu vacaya samvaro 防守口为善 | Manasa samvaro sadhu 防守意为善 | sadhu sabbattha samvaro 防一切为善

sewn：善小有为 恶小不为 惟贤惟德 能服于人

SESN 善必寿考 恶必早亡 顺本者存 逆天者亡 | SEWN 善小有为 恶小不为 惟贤惟德 能服于人 | SJEH 善而守之 锦上添花 恶而不为 祸不自生

WYES：万物层类 抑恶扬善 恶惩善劝 顺天安群

WWYB 为善无名 为恶无刑 缘督为经 保身全生 | WYES 万物层类 抑恶扬善 恶惩善劝 顺天安群 | WYWY 无恶而毁 于我无疚 无善而誉 于我无有

sese：善善从长 恶恶从短 善善不进 恶恶不退

SEJJ 善不可失 恶不可长 积善者昌 积恶者丧 | SESE 善善从长 恶恶从短 善善不进 恶恶不退 | SESN 善必寿考 恶必早亡 顺本者存 逆天者亡