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A In the first two centuries there is not in the Apostolic Fathers and other ecclesiastical writers, if we except Theophilus of Antioch (180), a single quotation properly so called from this Epistle; at most there are some more or less probable allusions in their writings, eg, the First Epistle of St. Clement of Rome to the Corinthians, the "Didache", St. Ignatius, the Epistle of Barnabas, the "Pastor" of Hermas, the Epistle of Polycarp to the Philippians, the Dialogue of St. Justin with Trypho, St. Irenus, the Clementine "Recognitions", the "Acts of Peter", etc. The Epistle formed part of the ancient Itala, but is not in the Syriac.
在头两百年没有在使徒父亲和其他教会的作家，如果我们除西奥菲勒安提（ 180 ），单引号妥善所谓从这个书信；最多有一些或多或少可能典故在他们的著作，例如，第一使徒的罗马圣克莱门特的科林蒂安的&十二使徒遗训&，圣依纳爵，在使徒巴纳巴斯的&牧师&的书，在使徒的腓利波利卡普的对话圣贾斯汀与Trypho ，圣Irenus的克莱门汀&认识&的行为&彼得&等书信的组成部分，古代伊泰莱，但不是在叙利亚。
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A In the first two centuries there is not in the Apostolic Fathers and other ecclesiastical writers, if we except Theophilus of Antioch (180), a single quotation properly so called from this Epistle; at most there are some more or less probable allusions in their writings, eg, the First Epistle of St. Clement of Rome to the Corinthians, the "Didache", St. Ignatius, the Epistle of Barnabas, the "Pastor" of Hermas, the Epistle of Polycarp to the Philippians, the Dialogue of St. Justin with Trypho, St. Irenus, the Clementine "Recognitions", the "Acts of Peter", etc. The Epistle formed part of the ancient Itala, but is not in the Syriac.
在首两百年有没有在使徒父亲和其他教会作家，如果我们除西奥菲勒斯安提（ 180 ），一个单一的报价，妥善所谓从这个书信；顶多有一些更多或更少可能典故在他们的著作，例如，第一书信圣克莱门特在罗马向哥林多前书，& didache &，圣伊格内修斯，书信巴拿巴，&牧师& hermas ，书信的polycarp向philippians ，对话圣贾斯汀与trypho ，圣irenus ，克莱门汀&认可&，&行为的彼得&等书信的组成部分古代名单，但并没有在叙利亚。
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According to the literatures of the Johannine theology, that is to say the Gospel according to John, the First Epistle of John, the Second Epistle of John, the Third Epistle of John, and the Revelation of Jesus Christ, this paper suggests that the Johannine theology is characteristic of the vocation of religious language as followings:"I-am" statements, Jesus' dialogues and praying for calling; The conception of time in them means the eschatology in the longue duree. Their author emphasizes the presentness in eternity as well as the eternity in the present.
本文依据约翰神学的文献，即《约翰福音》、《约翰壹书》、《约翰贰书》、《约翰叁书》、《启示录》指出：约翰神学在以下几个方面表现出宗教语言的指使性特征："我是"的宣告、耶稣的对话性言说、吁请的祈祷；而它在时间观上的长时段的末世论的涵义意味着：作者约翰强调时间中的永恒与现在的关系，换言之，他认为永恒中内含现在、而现在中却内含着永恒。
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epistle：书信
Letter在13世纪进入英语,其复数形式便指称'书信'(epistle),'文献'(written document),'文学'(literature),'文化'(culture)等. ......由此可知,'文学'一词在西语中往往是在广义中使用的,它显然指的是由文字书写和记录所构成的文化,
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epistle：圣经.新约中的使徒书
16. monolithic 铁板一样的,磐石般的 | 17. epistle 圣经.新约中的使徒书 | 18. Galatians 新约圣经中加拉太书
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epistle：书信体诗文
epilogue postscript,postscript 跋 | epistle 书信体诗文 | epistolary novel 书信体小说
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epistle：(长而重要的)书信
pestle 杵,乳钵槌 | epistle (长而重要的)书信 | bristle 短而硬的毛;鬃毛
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Barnabas,Epistle of：巴拿巴书
Barnabas,Epistle of巴拿巴书167 | Battle for the Bible(宁哈录着)24 | Beast,the兽(或敌基督)415
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